* Dillon, M. Foucault on Politics, Security and War, ( Palgrave Macmillan, 2008 ).

* Halperin, David M. Saint Foucault: Towards a Gay Hagiography ( Oxford University Press, 1995 ).

* Olssen, M. Toward a Global Thin Community: Nietzsche, Foucault and the cosmopolitan commitment, Paradigm Press, Boulder, Colorado, USA, October 2009

* Foucault, M. L., Physical demonstration of the rotation of the Earth by means of the pendulum, Franklin Institute, 2000, retrieved 2007-10-31.

File: Foucault pendulum at Griffith Observatory. jpg | Foucault Pendulum in the center of W. M. Keck Foundation Central Rotunda.

* Foucault, M. ( 1997 ) Ethics: Subjectivity and Truth, edited by Paul Rabinow, New York: New Press.

* Foucault, M .( 1984 ) The History of Sexuality Vol.

* Foucault, M .( 1984 ) The History of Sexuality Vol.

* Foucault, M. ( 2004 ), Naissance de la biopolitique: cours au Collège de France ( 1978-1979 ).

Some of the " type-writing " machines invented between Burt's 1829 patented machine and Sholes ' 1867 type-writer are " The Projean Machine " ( 1833 ), " The Thurber Machine " ( 1843 ), " The Foucault Machine " ( 1843 ), " O. T. Eddy's machine " ( 1850 ), " The Fairbanks machine " ( 1850 ), " J. M. Jones ' machine " ( 1850 ), " William Hughes ' machine " ( 1851 ), John M. Jones " mechanical Typographer " ( 1852 ), " Thomas ' typograph " ( 1854 ), " The Beach typewriter " ( 1856 ), " The Francis Typewriter " ( 1857 ), " The Hansen Machine " ( 1865 ), " The Livermore Printing Device " ( 1863 ), " Peeler Writing Machine " ( 1866 ), and " The Sholes and Hidden Typewriter " ( 1867 ) invented by three men ( C. Latham Sholes, Samuel W. Soule, Carlos Glidden ).

Three of his lovers occupied an important place in his life and work: Thierry Jouno, director of an institute for the blind whom he met in 1976, and which led to his novel Des aveugles ; Michel Foucault, whom he met in 1977 ; and Vincent M., a teenager of fifteen who inspired his novel Fou de Vincent.

Foucault, M. The Order of Things: An Archaeology of the Human Sciences.

* Foucault, M., 1988, “ The Ethic of Care for the Self as a Practice of Freedom ,” in James Bernauer and David Rasmussen, eds., The Final Foucault ( Cambridge, Mass.

* Foucault, M., 1988, “ The Ethic of Care for the Self as a Practice of Freedom ,” in James Bernauer and David Rasmussen, eds., The Final Foucault ( Cambridge, Mass.

When this issue was raised in a 1982 interview, Foucault remarked " When people say, ' Well, you thought this a few years ago and now you say something else ,' my answer is … ' Well, do you think I have worked hard all those years to say the same thing and not to be changed?

He was released ( or " expelled ", as the Czechoslovakian government put it ) after the interventions of the Mitterrand government, and the assistance of Michel Foucault, returning to Paris on January 1, 1982.

In the second and third volumes of The History of Sexuality, namely, The Use of Pleasure ( 1984 ) and The Care of the Self ( 1984 ), and in his lecture on " Technologies of the Self " ( 1982 ), Foucault elaborated a distinction between subjectivation and forms of subjectification by exploring how selves were fashioned and then lived in ways which were both heteronomously and autonomously determined.

* Foucault, Michel, The Hermeneutics of the Subject: Lectures at the Collège de France, 1981 – 1982 ( New York: Picador, 2005 ).

* Michel Foucault, The Government of Self and Others: Lectures at the Collège de France 1982-1983 ( 2010 )

In his lecture series from 1979 to 1980 Foucault extended his analysis of government to its ' wider sense of techniques and procedures designed to direct the behaviour of men ', which involved a new consideration of the ' examination of conscience ' and confession in early Christian literature.

Punishment, according to Foucault, was concerned with being a better criminal about learning how to be punished ' better ', hence the ' trick ' of ' rehabilitation '.

Michel Foucault, in lectures given at Berkeley and Boulder, made the same argument for Socrates ' failure to invoke ' parrhesia ', freedom of speech, the obligation to speak the truth for the common good at personal risk, in his own defense at his trial, preferring to die in obedience to law as above men.

This explains why their history, networks, mechanism and organization is still to be written and is still relatively unknown, Foucault saw these differences in techniques as nothing more than ' behaviour control technologies ', and modern biopower as nothing more than a series of webs and networks working its way around the societal body.

Which Foucault very often refers to as ' governmentality ', self conduct or self-government.

Foucault wasn't much interested into the notion of reform as ' cure ', but what was behind the underlying mechanism that was driving the system of reform ensuring reforms become a permanent feature of ' failure '.

The people featured as cards in the set are: René Descartes, Jean-Jacques Rousseau, Voltaire, Mary Wollstonecraft, Wilhelm von Humboldt, Pierre Joseph Proudhon, Sojourner Truth, Karl Marx, Sitting Bull, Rosa Luxemburg, Peter Kropotkin, Emma Goldman, Gandhi, Martin Luther King, Jr., Bertrand Russell, Michel Foucault, and Avram Noam Chomsky.

* Wilson, Timothy H. " Foucault, Genealogy, History.

* Hunt, H. & Wickham, G. ( 1994 ) Foucault and Law.

An automated Foucault pendulum was used by H. R.

* H. Dreyfus and P. Robinow ’ s Michel Foucault: Beyond Structuralism and Hermeneutics.

The most important French social theorist since Foucault and Lévi-Strauss is Pierre Bourdieu, who trained formally in philosophy and sociology and eventually held the Chair of Sociology at the Collège de France.

In the 1980s books like Anthropology and the Colonial Encounter pondered anthropology's ties to colonial inequality, while the immense popularity of theorists such as Antonio Gramsci and Michel Foucault moved issues of power and hegemony into the spotlight.

In the wake of postmodern literature, critics such as Roland Barthes and Michel Foucault have examined the role and relevance of authorship to the meaning or interpretation of a text.

Expanding upon Foucault's position, Alexander Nehamas writes that Foucault suggests " an author [...] is whoever can be understood to have produced a particular text as we interpret it ", not necessarily who penned the text.

It is this distinction between producing a written work and producing the interpretation or meaning in a written work that both Barthes and Foucault are interested in.

Foucault warns of the risks of keeping the author's name in mind during interpretation, because it could affect the value and meaning with which one handles an interpretation.

Literary critics Barthes and Foucault suggest that readers should not rely on or look for the notion of one overarching voice when interpreting a written work, because of the complications inherent with a writer's title of " author.

In the 20th century Michel Foucault in Discipline and Punish made a study of criminalization as a coercive method of state control.

Many of today's academics that employ the term, cultural imperialism, are heavily informed by the work of Foucault, Derrida, Said, and other poststructrualist and postcolonialist theorists.

The work of French philosopher and social theorist, Michel Foucault has been utilized in a variety of disciplines, such as history, philosophy, anthropology, sociology, psychology, and linguistics.

Following an interpretation of power similar to that of Machiavelli, Foucault defines power as immaterial, as a " certain type of relation between individuals " that has to do with complex strategic social positions that relate to the subject's ability to control its environment and influence those around itself.

According to Foucault, power is intimately tied with his conception of truth.

Informed by the work of Noam Chomsky, Michel Foucault, and Antonio Gramsci, Edward Said is considered to be a founding figure for postcolonialism.

Antihumanists such as Louis Althusser and Michel Foucault and structuralists such as Roland Barthes challenged the possibilities of individual agency and the coherence of the notion of the ' individual ' itself.

Such theorists find narrative ( or, following Nietzsche and Foucault, genealogy ) to be a helpful tool for understanding ethics because narrative is always about particular lived experiences in all their complexity rather than the assignment of an idea or norm to separate and individuated actions.

However, the claims of such cultural universalism have been criticized by various 19th and 20th century social thinkers, including Marx, Nietzsche, Foucault, Derrida, Althusser and Deleuze.

It was in the aftermath of 1968 that Guattari met Gilles Deleuze at the University of Vincennes and began to lay the ground-work for the soon to be infamous Anti-Oedipus ( 1972 ), which Michel Foucault described as " an introduction to the non-fascist life " in his preface to the book.

Political freedom has also been theorized in its opposition to ( and a condition of ) " power relations ", or the power of " action upon actions ," by Michel Foucault.

In the work of diverse theorists such as William James ( 1842 – 1910 ), Michel Foucault ( 1926 – 1984 ) and Hayden White, important critiques of hierarchical epistemology are advanced.

It would be taken up by Nietzsche, John Dewey and Michel Foucault directly, as well as in the work of numerous artists and authors.

Since the 1950s, when Lacan and Foucault argued that each epoch has its own knowledge system, which individuals are inexorably entangled with, many post-structuralists have used historicism to describe the view that all questions must be settled within the cultural and social context in which they are raised.

In " Stirner and Foucault: Toward a Post-Kantian Freedom " similarities between Stirner and Michel Foucault.

* Elisabeth Roudinesco, Philosophy in Turbulent Times: Canguilhem, Sartre, Foucault, Althusser, Deleuze, Derrida, Columbia University Press, New York, 2008.

Rabinow, a Foucault scholar interested in issues of the production of knowledge, used the topic to argue against the idea that scientific discovery is the product of individual work, writing, " Committees and science journalists like the idea of associating a unique idea with a unique person, the lone genius.