In Norse religion, Asgard ( Old Norse: Ásgarðr ; meaning " Enclosure of the Æsir ") is one of the Nine Worlds and is the country or capital city of the Norse Gods surrounded by an incomplete wall attributed to a Hrimthurs riding the stallion Svaðilfari, according to Gylfaginning.

* Gylfaginning in Old Norse

Michael Bell says that while Hel " might at first appear to be identical with the well-known pagan goddess of the Norse underworld " as described in chapter 34 of Gylfaginning, " in the combined light of the Old English and Old Norse versions of Nicodemus she casts quite a different a shadow ," and that in Bartholomeus saga postola " she is clearly the queen of the Christian, not pagan, underworld.

In various poems from the Poetic Edda ( stanza 2 of Lokasenna, stanza 41 of Hyndluljóð, and stanza 26 of Fjölsvinnsmál ), and sections of the Prose Edda ( chapter 32 of Gylfaginning, stanza 8 of Haustlöng, and stanza 1 of Þórsdrápa ) Loki is alternately referred to as Loptr, which is generally considered derived from Old Norse lopt meaning " air ", and therefore points to an association with the air.

Gylfaginning ( Old Icelandic " the tricking of Gylfi ") follows the Prologue in the Prose Edda.

The etymology of the Old Norse name Sæhrímnir is problematic ; in contradiction to the Gylfaginning ( and, depending upon translator, Grímnismál ) description of the animal as a boar, Sæhrímnir is, in modern scholarship, commonly proposed to mean " sooty sea-beast " or " sooty sea-animal " ( which may be connected to Old Norse seyðir, meaning ' cooking ditch ').

In Norse mythology, Þrúðgelmir (; Old Norse " Strength Yeller ") is a frost giant, the son of the primordial giant Aurgelmir ( who Snorri Sturluson in Gylfaginning identifies with Ymir ), and the father of Bergelmir.

In Norse mythology, according to the Gylfaginning, Annar ( Old Norse Annarr ' second, another ') is the father of Jörð ( Mother Earth ) by Nótt ( the Night ).

In Norse mythology, Elli ( Old Norse " old age ") is a personification of old age who, in the Prose Edda book Gylfaginning, defeats Thor in a wrestling match.

In Norse mythology, Gleipnir ( Old Norse " open one ") is the binding that holds the mighty wolf Fenrisulfr ( as attested in chapter 34 of the Prose Edda book Gylfaginning ).

In Norse mythology, Hrym ( Old Norse " decrepit ") is a jötunn and the captain of the ship Naglfar according to the Gylfaginning ( chapter 51 ).

Rudolf Simek theorizes that Snorri used skaldic kennings to produce his Gylfaginning commentary about the goddess, while combining several etymologies with the Old Norse personal name Lofn.

Gylfaginning in the Prose Edda and the Ynglinga saga tell how the supposedly historic Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settlement of Old Sigtuna.

The Prose Edda consists of a Prologue and three separate books: Gylfaginning, concerning the creation and foretold destruction and rebirth of the Norse mythical world, Skáldskaparmál, a dialogue between Ægir, a supernatural figure connected with the sea, and Bragi, a god connected with skaldship, and Háttatal, a demonstration of verse forms used in Norse mythology.

In the Norse creation account preserved in Gylfaginning ( VIII ) it is stated that during the creation of the earth, an impassable sea was placed around the earth like a ring:

Ginnungagap appears as the primordial void in the Norse creation account, the Gylfaginning states:

The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology.

Davidson adds that, on the other hand, various other examples of " certain supernatural women " connected with death are to be found in sources for Norse mythology, that they " seem to have been closely connected with the world of death, and were pictured as welcoming dead warriors ," and that the depiction of Hel " as a goddess " in Gylfaginning " might well owe something to these.

According to Norse mythology as contained in the thirteenth-century Icelandic work Prose Edda, the lake was created by the goddess Gefjon when she tricked Gylfi, the Swedish king of Gylfaginning.

In Gylfaginning by Snorri Sturluson, Gylfi, the king of ancient Scandinavia, receives an education in Norse mythology from Odin in the guise of three men.

In Norse mythology, the island was created by the goddess Gefjun after she tricked Gylfi, the king of Sweden, as told in the story of Gylfaginning.

Gylfaginning deals with the creation and destruction of the world of the Nordic gods, and many other aspects of Norse mythology.

In Norse mythology, Viðfinnr (" wood-Finn ") is the father of Hjúki and Bil, a brother and sister who, according to Gylfaginning, were taken up from the earth by Máni, the personified moon, as they were fetching water from the well Byrgir.

In Norse mythology, Nepr ( anglicized as Nep ) is the father of the goddess Nanna, according to Snorri Sturluson's Gylfaginning only.

Some of these similarities include that, in parallel to Skaði and Njörðr in Skáldskaparmál, Hadingus is chosen by his wife Regnhild after selecting him from other men at a banquet by his lower legs, and, in parallel to Skaði and Njörðr in Gylfaginning, Hadingus complains in verse of his displeasure at his life away from the sea and how he is disturbed by the howls of wolves, while his wife Regnhild complains of life at the shore and states her annoyance at the screeching sea birds.

In the Prose Edda, Sif is mentioned once in the Prologue, in chapter 31 of Gylfaginning, and in Skáldskaparmál as a guest at Ægir's feast, the subject of a jötunn's desire, as having her hair shorn by Loki, and in various kennings.

* In the Gylfaginning section of the Prose Edda, King Gylfi is confronted by a triple throne at the home of the gods, one being seated and occupied atop another.

According to chapter 51 of the Prose Edda book Gylfaginning, Odin will ride in front of the Einherjar while advancing on to the battle field at Ragnarök wearing a gold helmet, an impressive cloak of mail and carrying Gungnir.

In chapter 42 of the Prose Edda book Gylfaginning, High tells a story set " right at the beginning of the gods ' settlement, when the gods at established Midgard and built Val-Hall " about an unnamed builder who has offered to build a fortification for the gods that will keep out invaders in exchange for the goddess Freyja, the sun, and the moon.

Later in Gylfaginning ( chapter 49 ), High recounts Baldr's death in Asgard at the unwitting hands of his blind brother, Höðr.

In Gylfaginning, Snorri presents the mythological version taken no doubt from his sources.

* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.

According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti.

In Gylfaginning, Snorri relates that Baldr had the greatest ship ever built, named Hringhorni, and that there is no place more beautiful than his hall, Breidablik.

* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.

In the Prose Edda, Fenrir is mentioned in three books: Gylfaginning, Skáldskaparmál and Háttatal.

In chapter 13 of the Prose Edda book Gylfaginning, Fenrir is first mentioned in a stanza quoted from Völuspá.

Frigg plays a major role in section 49 of the 13th century Prose Edda book Gylfaginning written by Snorri Sturluson, where a version of a story relating the death of Baldr is recorded by Snorri.

Gylfaginning, or the Tricking of Gylfi ( c. 20, 000 words ), is the first part of Snorri Sturluson's Prose Edda after Prologue.

The Gylfaginning tells the story of Gylfi, a king of " the land that men now call Sweden ", who after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done.

In the Prose Edda book Gylfaginning, Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim.

In chapter 34 of the book Gylfaginning, Hel is listed by High as one of the three children of Loki and Angrboða ; the wolf Fenrir, the serpent Jörmungandr, and Hel.

In a later work ( 1998 ), Davidson states that the description of Hel found in chapter 33 of Gylfaginning " hardly suggests a goddess.

" Davidson adds that " yet this is not the impression given in the account of Hermod's ride to Hel later in Gylfaginning ( 49 )" and points out that here Hel " with authority as ruler of the underworld " and that from her realm " gifts are sent back to Frigg and Fulla by Balder's wife Nanna as from a friendly kingdom.

John Lindow states that most details about Hel, as a figure, are not found outside of Snorri's writing in Gylfaginning, and says that when older skaldic poetry " says that people are ' in ' rather than ' with ' Hel, we are clearly dealing with a place rather than a person, and this is assumed to be the older conception ," that the noun and place Hel likely originally simply meant " grave ," and that " the personification came later.

" Simek states that the allegorical description of Hel's house in Gylfaginning " clearly stands in the Christian tradition ," and that " on the whole nothing speaks in favour of there being a belief in Hel in pre-Christian times.

In the Gylfaginning part of Snorri Sturluson's Prose Edda Höðr is introduced in an ominous way.