A recent publication ( 2003 ), the Tao Te Ching translation and comments in French, follows the format of previous works, such as Héraclite-Fragments ( fragments of Heraclitus ):

but I am so aware of an uninterrupted continuity of the persona or ego that I see only as absurd the tendency of some psychologists from Heraclitus to Pirandello and Proust to regard consciousness as no more than a flux amid which nothing remains unchanged.

Thus for example Heraclitus ' The Allegorist ' quoted fr. 326 and part of fr. 6, about ships in a storm, in his study on Homer's use of allegory.

This peculiar thing, called Mind ( Nous ), was no less illimitable than the chaotic mass, but, unlike the logos of Heraclitus, it stood pure and independent ( mounos ef eoutou ), a thing of finer texture, alike in all its manifestations and everywhere the same.

Heraclitus, on the other hand, foreshadowed modern thought by denying existence.

Heraclitus considered fire to be the most fundamental of all elements.

Heraclitus regarded the soul as being a mixture of fire and water, with fire being is the more noble part and water the ignoble aspect.

A 2nd century CE Greek known as Heraclitus the paradoxographer --- not to be confused with the 5th century BCE Greek philosopher Heraclitus --- claimed Euhemeristically that Cerberus had two pups which were never away from their father, as such Cerberus was in fact a normal ( however very large ) dog but artists incorporating the two pups into their work made it appear as if his two children were in fact extra heads.

* His belief in cosmic cycles predating the creation of the world, following Heraclitus, which is extra-Biblical in origin.

Plotinus marks his arguments with the disconnect or great barrier that is created between the nous or mind's noumenon ( see Heraclitus ) and the material world ( phenomenon ) by believing the material world is evil.

The first law was seen by both Hegel and Vladimir Lenin as the central feature of a dialectical understanding of things and originates with the ancient Ionian philosopher Heraclitus.

Heraclitus ( around 500BC ) proposed that the only basic law governing the universe was the principal of change and that nothing remains in the same state indefinitely.

Heraclitus of Ephesus (—; c. 535 – c. 475 BCE ) was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor.

The main source for the life of Heraclitus is Diogenes Laërtius, although some have questioned the validity of his account as " a tissue of Hellenistic anecdotes, most of them obviously fabricated on the basis of statements in the preserved fragments.

" Diogenes said that Heraclitus flourished in the 69th Olympiad, 504-501 BCE.

All the rest of the evidence – the people Heraclitus is said to have known, or the people who were familiar with his work – confirms the floruit.

Heraclitus was born to an aristocratic family in Ephesus, present-day Efes, Turkey.

Diogenes says that Heraclitus used to play knucklebones with the youths in the temple of Artemis and when asked to start making laws he refused saying that the constitution ( politeia ) was ponêra, which can mean either that it was fundamentally wrong or that he considered it toilsome.

With regard to education, Diogenes says that Heraclitus was " wondrous " ( thaumasios, which, as Plato explains in the Theaetetus and elsewhere, is the beginning of philosophy ) from childhood.

Diogenes relates that Sotion said he was a " hearer " of Xenophanes, which contradicts Heraclitus ' statement ( so says Diogenes ) that he had taught himself by questioning himself.

* 1760: ' Preface ' to James Macpherson, Fragments of Ancient Poetry collected in the Highlands of Scotland and translated from the Galic or Erse Language

* Friedrich Hölderlin, Selected poems and Fragments ( translator ), Penguin Classics, 1998 ( new ed.

* Schubert: Piano Sonata D958 • Lieder • Fragments ( 2007 ) EMI Classics 0946 3 84321 2 8

* Schubert: The Wanderer: Lieder and Fragments with Leif Ove Andsnes ( EMI Classics, 2008 )

Fragments d ' histoire romaine ( IIe-VIe siecles ) offerts a Jean-Pierre Callu ( 0Roma: " L ' Erma " di Bretschneider, 2003 ) ( Saggi di storia antica, 19 ), 57-70.

* 2004 Eight Fragments ( 八段锦 ) ( recorded between 1995 and 2003 )

He has co-written a monograph, Iraq in Fragments ( Cornell University Press, 2006 ), on the fragmentation of the Iraqi polity following the invasion of 2003.

In 2003 a new CD of chamber works, Fragments, was released to critical acclaim and went on to win the Tui Award for Best Classical Recording at the New Zealand Music Awards.

* 2003 Sorcery of Fragments ( Best Of compilation )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press )

West 2003, Greek Epic Fragments ( Cambridge, Massachusetts: Harvard University Press ) ISBN 0-674-99605-4

Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments, Trafford Publishing ISBN 1-4120-4843-5

* Søren Kierkegaard, Philosophical Fragments, ISBN 978-0-691-02036-5

Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments, Trafford Publishing, Victoria, BC., ISBN 1-4120-4843-5

Anaxagoras of Clazomenae: Fragments and Testimonia: a text and translation with notes and essays University of Toronto Press, Toronto, Ontario, ISBN 978-0-8020-9325-7

* S. Kierkegaard, Philosophical Fragments ( Princeton, 1985 ) ISBN 978-0-691-02036-5

* Freeman, Kathleen, Ancilla to the Pre-Socratic Philosophers: A Complete Translation of the Fragments in Diels, ISBN 978-1-60680-256-4 ( Cambridge, 1970 ).

( Based on excerpt from Epicurus ' Gnoseology ' Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments ', Nikolaos Bakalis, Trafford Publishing 2005, ISBN 1-4120-4843-5 )

* T. Hudaon-Williams, Early Greek Elegy: Ekegiac Fragments of Callinus, Archilochus, Mimmermus, Tyrtaeus, Solon, Xenophanes, and Others, # Taylor and Francis ( 1926 ), ISBN 0-8240-7773-3.

Fragments Octobre 2007 ' ISBN 2908894750

Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments, Trafford Publishing ISBN 1-4120-4843-5

Including the text of Fragments, New York: Schocken Books, ISBN 0-8052-1135-7

Fragments of History ( Specialized Quality Publications, 2000, ISBN 0-9634906-4-8 )

* Fragments of the Everyday: A Book of Australian Ephemera by Richard Stone ( 2005, ISBN 0-642-27601-3 )

* Fragments: A Memoir ( 1986, ISBN 0-946222-04-5 ).

* Shrapnel: Fragments from the Inner Sphere ( with Jordan Weisman, Ken St. Andre, Elizabeth Danforth, and Michael Stackpole ) ( 1989 ) ISBN 978-1-55560-082-2

Fragments ISBN 0-674-99532-5

* L502 ) Volume V. Fragments ISBN 0-674-99615-1

* Cylinder Fragments of the Twentieth Century ( 1982 ), Neath, Cwm Nedd Press, ISBN 978-0-906244-12-8

* Fragments of Lappish Mythology ( 1997 ) ISBN 0-9685881-9-0

* A. S. F. Gow, Machon: The Fragments ( Cambridge, 1965 ) hardback ISBN 0-521-05631-4, paperback ISBN 0-521-60929-1

* In Fragments: The Aphorisms of Jesus, 1983, ISBN 0-06-061608-3