* To-kinah-yup (‘ Men of the Cold ’, ‘ northern Kiowa ’, lived along the Arkansas River and the Kansas border )

Gallia Lugdunensis, Gallia Belgica, and Aquitania, literally meaning ‘ long-haired ’, as opposed to Gallia Bracata ‘ trousered ’, a term derived from bracae (‘ breeches ’, the native costume of the northern ‘ barbarians ’) for Gallia Narbonensis.

* Tandzán-hot! ínne (‘ dwellers at the dirty lake ’, also known as Dení-nu-eke-tówe-‘ moose island up lake-on ’, lived on the northern shore of Great Slave Lake and along the Yellowknife River, and before their expulsion by the Tłı ̨ chǫ along Coppermine River-were often regarded as a Chipewyan group, but form as Yellowknives historically an independent First Nation and called themselves T ' atsaot ' ine

For example, southern / e / derives from Phoenician / Greek Ο (‘ ayin ), whereas northern / e / resembles Phoenician / Greek Ε ( he ), a letter which arguably had the value of / be / in southern Iberian.

When it becomes possible for a people to describe as ‘ postmodern ’ the décor of a room, the design of a building, the diegesis of a film, the construction of a record, or a ‘ scratch ’ video, a television commercial, or an arts documentary, or the ‘ intertextual ’ relations between them, the layout of a page in a fashion magazine or critical journal, an anti-teleological tendency within epistemology, the attack on the ‘ metaphysics of presence ’, a general attenuation of feeling, the collective chagrin and morbid projections of a post-War generation of baby boomers confronting disillusioned middle-age, the ‘ predicament ’ of reflexivity, a group of rhetorical tropes, a proliferation of surfaces, a new phase in commodity fetishism, a fascination for images, codes and styles, a process of cultural, political or existential fragmentation and / or crisis, the ‘ de-centring ’ of the subject, an ‘ incredulity towards metanarratives ’, the replacement of unitary power axes by a plurality of power / discourse formations, the ‘ implosion of meaning ’, the collapse of cultural hierarchies, the dread engendered by the threat of nuclear self-destruction, the decline of the university, the functioning and effects of the new miniaturised technologies, broad societal and economic shifts into a ‘ media ’, ‘ consumer ’ or ‘ multinational ’ phase, a sense ( depending on who you read ) of ‘ placelessness ’ or the abandonment of placelessness (‘ critical regionalism ’) or ( even ) a generalised substitution of spatial for temporal coordinates-when it becomes possible to describe all these things as ‘ Postmodern ’ ( or more simply using a current abbreviation as ‘ post ’ or ‘ very post ’) then it ’ s clear we are in the presence of a buzzword.

* Kee-too-way-how (‘ Sounding With Flying Wings ’, better known as Alexander Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born 1834 St. Boniface, Manitoba, son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was of Métis descent he became chief of the Willow Cree and the Métis, who were living with the Cree, brother of Petequakey (‘ Isidore Cayen dit Boudreau ’), lived along Duck Lake, signed 1876 Treaty 6 and settled in a reserve at Muskeg Lake-that was later named after his brother Petequakey-but left the reserve in 1880 and lived again in the following years close to St. Laurent de Grandin mission, played a prominent role during the Northwest Rebellion of 1885 in which he participated in every battle, served also as an emissary of the Métis leader Gabriel Dumont to ask the Assiniboine for support, on 23 May 1885 he also submitted the declaration of surrender of Pitikwahanapiwiyin (' Poundmaker ') to General Middleton, was captured on the 1st June 1885, in the subsequent trial of Kee-too-way-how at Regina, Louis Cochin testified that he and the carters in the camp of Pitikwahanapiwiyin survived only thanks to the intercession by Kee-way-too-how and its people, despite the positive testimony, he was on 14 August 1885 sentenced to imprisonment for seven years for his involvement in the Métis rebellion, died 1886 ).

A variation of this task is the Counting-Stroop, during which people count either neutral stimuli (‘ dog ’ presented four times ) or interfering stimuli (‘ three ’ presented four times ) by pressing a button.

* Kkrest ‘ ayle kke ottine (‘ dwellers among the quaking aspens ’ or ‘ trembling aspen people ’, lived in the boreal forests between the Great Slave Lake in the south and Great Bear Lake in the north )

Al-Boustani ’ s years in the Protestant Mission led him to be at odds with educating a people about remote places and histories clearly seen in a quote from a lecture of his on education, “ there should be one educational system for ( all ) the children of the nation (‘ Umma ), to safeguard it ’ s ( cultural ) identity.

Their influence can be understood by carefully analysing the verbal and non-verbal interchanges (‘ transactions ’) between people, hence Berne ’ s name for his model: Transactional Analysis.

(‘ Caucasian ,’ a term used by physical anthropologists at the time to also refer to people whose ancestry traced to the Indian subcontinent, was not used in common parlance to refer to white people.

In 1620, Juan Pablo Bonet published Reducción de las letras y arte para enseñar a hablar a los mudos (‘ Reduction of letters and art for teaching mute people to speak ’) in Madrid.

Its three bases were, first, ‘ direct legislation by the people ’ (‘ the most democratic form of government, while awaiting its complete abolition ’); second, a range of economic measures which included ‘ direct exchange ’ ( even though Déjacque admitted that this democratised property without abolishing exploitation ), the establishment of Owenite-type ‘ labour bazaars ,’ ‘ circulation vouchers ’ ( labour vouchers ) and a gradual attack on property ; and third, a democratisation of administrative functions ( revocability of public officials, who would be paid on the basis of the average price of a day ’ s work ) and the abolition of the police and the army.

* April-Welsh Assembly Government concessionary travel scheme (‘ Cerdyn Cymru ’) entitles over-60s and registered disabled people to uniform free off-peak travel on all stage carriage bus services.

* The Next ( 2005 ) An extensive 38, 000 word resource for the Global Education Center (‘ providing an innovative approach for engaging young people in an exploration of social justice and global issues through Hip Hop .’)

Al-Jabarti, (‘ Abd al-Rahman al-Jabarti al-Misri ) in his account of the ascent said “ Their claim that this apparatus is like a vessel in which people sit and travel to other countries in order to discover news and other falsifications did not appear to be true .”

His peaceful personality, patience and non-provocative methods of speech earned him the title ’ Insān-i-Kamil (‘ Perfect Man ’), among the Mughals.

The Nagorno-Karabakh movement ’ s original slogan of miatsum (‘ union ’) was explicitly oriented towards unification with Armenia, feeding an Azerbaijani understanding of the conflict as a bilateral one between itself and an irredentist Armenia.

The English commentator Thomas Hayne claimed that the prophecies of the Book of Daniel had all been fulfilled by the 1st century (‘ Christs Kingdom on Earth ’, 1645 ), and Joseph Hall expressed the same conclusion concerning Daniel ’ s prophecies (‘ The Revelation Unrevealed ’, 1650 ), but neither of them applied their preterist views to Revelation.

The city ’ s main seaside promenade, the Promenade des Anglais (‘ the Walkway of the English ’) owes its name to the earliest visitors to the resort.

As Claire Raines points out in ‘ Beyond Generation X ’, “ never before in history had youth been so idealized as they were at this moment .” When Generation X came along it had much to live up to and to some degree in the shadow of the Boomers, sometimes compared and / or criticized (‘ spoiled ’, ‘ whiners ’ and ‘ the doom generation ’) than not.

* Ahchuchhwahauhhatohapit ( Ahchacoosacootacoopits-‘ Starblanket ’, Chief of a band of Calling River Cree ( Kātēpwēwi-sīpīwiyiniwak ), born about 1845 in the lower Qu ’ Appelle Valley, son of Wāpiy-mōsētōsis (" White Calf "), his tribal group was closely associated with the Ka Kichi Wi Winiwak under the leadership of chief Kakeesheway (‘ Loud Voice ’), and a close ally of Payipwāt (" Piapot "), the chief of the Cree-Assiniboine or " Young Dogs ", 1879 after the disappearance of the bison Ahchuchhwahauhhatohapit settled on a reserve in the File Hills of the lower Qu ' Appelle Valley, died 1917 in the Star Blanket reserve, Saskatchewan )

* Saswaypew ( Sayswaypus, Seswepiu-‘ Cut Nose ’, Chief of the Parklands or Willow Cree, son of Wimtchik, a Franco-Canadian Métis, married One Arrow ’ s sister Nawapukayus, his sisters Ayamis and Minuskipuihat were both married to ‘ One Arrow ’, Kamdyistowesit (‘ Beardy ’) and he were brother-in-law, because both were married to daughters of George Sutherland )

Zug became a confederation in itself-with the ‘ city ’ and its subject territories, and the three outer (‘ free ’) municipalities, Ägeri, Menzingen ( with Neuheim ) and Baar.

* Pitahaureat or Pitahawirata (‘ People Downstream ’, ‘ Man-Going-East ’, derived from Pita-‘ Man ’ and Rata-‘ screaming ’, the French called them " Tapage Pawnee "-‘ Screaming, Howling Pawnee ’, later the Americans " Noisy Pawnee ")

* Kitkehaxpakuxtu (‘ Old Village ’ or ‘ Old-Earth-Lodge-Village ’)

* Tuhawukasa (‘ Village-across-a-Ridge ’ or ‘ Village-Stretching-across-a-Hill ’)

Melkor the Dark: The Noldor no longer call him Melkor ; rather, they call him ‘ Morgoth ’ (‘ Black Enemy ’, or possibly ‘ Dreadful Dark ').

Sauron the Cruel: Sauron (‘ The Abhorred ’) is Morgoth ’ s chief lieutenant.

* Pitikwahanapiwiyin ( Pîhtokahânapiwiyin-‘ Poundmaker ’, Chief of the River Cree, born about 1842 in the North Battleford Region in Saskatchewan ; son of Sikakwayan (‘ Skunk Skin ’), an shaman of the Assiniboine and a Franco-Canadian Métisse, the sister of Chief Mistāwasis (" Big Child "), Chief of a band consisting of Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), Woods River Cree (‘ Sīpīwininiwak-sakāwiyiniwak ’), Western Woodland Cree ( Sakāwiyiniwak ) and Nakoda ( Stoney ), was adopted in 1873 by the Siksika chief Crowfoot as son, lived several years by the Blackfeet-name Makoyi-koh-kin (‘ Wolf Thin Legs ’) under the Siksika, returned to the Cree, became counselor of the Chief Pihew-kamihkosit (‘ Red Pheasant ’), was involved in the negotiations for the Treaty 6 in 1876 and went in 1879 in the Poundmaker reservation, later he participated in the siege of Battleford and the Battle of Cut Knife, died 4 July 1886 in Blackfoot Crossing, Alberta )

* Hunipuitöka (‘ Hunipui-Root-Eaters ’, often called Walpapi, lived along Deschutes River, Crooked River and John Day River in central Oregon, today federally recognized as Burns Paiute Tribe )

* Goyatöka (‘ Crayfish-Eaters ’, often called Yahooskin or Yahuskin, also known as Upper Sprague River Snakes or even Upper Sprague River Klamath, lived along the shores of the Goose, Silver, Warner and Harney Lake, living along Sprague River in the area now comprising Lake and Harney counties of Oregon, and hunted in the Klamath Basin, today federally recognized as part of the Klamath Tribes ).

* Koa ' aga ´ itöka (‘ salmon caught in traps-Eaters ', lived in the Snake River Plain, today federally recognized as part of the Shoshone-Bannock Tribes of the Fort Hall Indian Reservation )

* Atsakudökwa tuviwarai (‘ Those who live in the red mesas ', lived in the northwest of Nevadas along the Oregon-Nevada border in the Santa Rosa Mountains, north of the Slumbering Hills, west to the Jackson Mountains, northeast to Disaster Peak and east back to the Santa Rosa Mountains, Quinn River was the most important water resource, today federally recognized as Fort McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian Reservation )

* Tasiget tuviwarai (‘ Those who live amidst the mountains ', lived in Winnemucca Valley, today federally recognized as Pyramid Lake Paiute Tribe of the Pyramid Lake Reservation )

* Onabedukadu (‘ Salt-Eaters ’, lived in California )

* Tsösö ' ödö tuviwarai (‘ Those who live in the cold ’, lived in the surroundings of Steens Mountain in Oregon )

* Gwa-kelega (‘ southern Kiowa ’, lived in the Llano Estacado ( Staked Plains ), Oklahoma Panhandle and Texas Panhandle, allies of the Comanche ).

* Kaí-theli-ke-hot! ínne (‘ willow flat-country up they-dwell ’, lived on the western shore of Lake Athabasca at Fort Chipewyan, their tribal area extended northward to Fort Smith on Slave River and south to Fort McMurray on Athabasca River )

* Kés-ye-hot! ínne (‘ aspen house they-dwell ’ or ‘ poplar house they-dwell ’, lived on the upper reaches of the Churchill River, along the Lac Île-à-la-Crosse, Methye Portage, Cold Lake, Heart Lake and Onion Lake-the tribal name is probably a description of adjacent Chipewyan groups for this major regional group and takes literally reference on at Lac Ile à la Crosse established European trading forts, which were built with Poplar or Aspen wood )

* Hâthél-hot! inne (‘ lowland they-dwell ’, lived in the Reindeer Lake-Region, witch drains south into the Churchill River )

* Gáne-kúnan-hot! ínne (‘ jack-pine home they-dwell ’, lived in the taiga east of Lake Athabasca and were particularly centered along the eastern Fond-du-Lac )