In chapter 2 ( Sura 2 ) of the Islamic Quran ( Verse 248 ), the Children of Israel, at the time of Samuel and Saul, were given back the Tabut E Sakina ( the casket of Shekhinah ) which contained remnants of the household of Musa ( Moses ) and Harun ( Aaron ) carried by angels which confirmed peace and reassurance for them from their Lord.

God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).

This is especially seen in chapter 2.

In chapter 2 these miseries are described in connection with national sins and acts of God.

Calvin took a literal interpretation of ch. 1, but allegorical view of chapter 2, a position echoed by some modern interpreters.

Jonah is almost entirely narrative with the exception of the psalm in chapter 2.

( Hosea 1: 2 NIV ) The apostle John used a similar analogy in Revelation chapter 17.

The portrait of foreign nations in chapter 2 also indicates the late seventh century.

“ Clark Ashton Smith: Beauty Is for the Few ,” chapter 2 in Emperors of Dreams: Some Notes on Weird Poetry.

* Earman, John: Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes ( 1995 ), see especially chapter 2 ( ISBN 0-19-509591-X )

It was also published as chapter 2 in Dennett's book The Intentional Stance ( see further reading above ).

One strong possibility is that it is a diptych ( i. e., divided into two parts ), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany ( appearance of God ) in chapter 19.

Part of Jude is very similar to 2 Peter ( mainly 2 Peter chapter 2 ), so much so that most scholars agree that there is a dependence between the two ; that either one letter used the other directly, or they both drew on a common source.

* Edward Gibbon ( 18th century historian ) dismissed his testimony on the number of martyrs and impugned his honesty by referring to a passage in the abbreviated version of the Martyrs of Palestine attached to the Ecclesiastical History, book 8, chapter 2, in which Eusebius introduces his description of the martyrs of the Great Persecution under Diocletian with: " Wherefore we have decided to relate nothing concerning them except the things in which we can vindicate the Divine judgment.

" In chapter 2, " wolf's enemy " is cited as a kenning for Odin as used by the 10th century skald Egill Skallagrímsson.

In the first part of the second chapter, the Prophet sees the injustice among his people and asks why God does not take action: " 1: 2 Yahweh, how long will I cry, and you will not hear?

In addition to those principles, Levy also described more specific hacker ethics and beliefs in chapter 2, The Hacker Ethic: The ethics he described in chapter 2 are:

Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery ; Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21-24 states that the sacrifice of Isaac shows that justification ( in the Johannine sense ) requires both faith and works.

According to the compilation hypothesis, the formulaic use of the word toledoth ( generations ) indicates that Genesis chapter 11, verse 27 to chapter 25, verse 19 is Isaac's record through Abraham's death ( with Ishmael's record appended ), and Genesis chapter 25, verse 19 to chapter 37, verse 2 is Jacob's record through Isaac's death ( with Esau's records appended ).

Dreyer's Day of Wrath, a film about sexual repression in a puritanical Protestant family, the first few verses of Song of Songs chapter 2 are read aloud by the daughter Anne, but soon after her father forbids her to continue.

In that history, in the chapter dealing with Elizabeth's early life, he records in the margin that Anne was born in MDVII.

* In chapter 2, Anne Meredith, when introduced to Poirot, already knows of him from his having solved The A. B. C.

She wrote and performed work for the Sixty Six project, based on a chapter of the King James Bible, along with other novelists and poets including Paul Muldoon, Carol Ann Duffy, Anne Michaels and Catherine Tate.

This chapter is named after the family Imran ( Amram ), which includes Imran, Saint Anne, Mary, and Jesus.

Anne Brontë mentions a rushlight in the end of chapter XXXIII of The Tenant of Wildfell Hall.

In the " Horror Fiction " chapter, King describes and reviews a number of horror novels written within a few decades of Danse Macabre, including Peter Straub's Ghost Story, Anne Rivers Siddons's The House Next Door, Richard Matheson's The Shrinking Man, Shirley Jackson's The Haunting of Hill House, Ray Bradbury's Something Wicked This Way Comes, and several others.

Following Anne of Green Gables ( 1908 ), the book covers the second chapter in the life of Anne Shirley.

At the end of their teaching ' chapter in life ' Anne starts to have stronger feelings towards him, but does not recognize them as love.

( Anne Harrington dedicates a comprehensive chapter to Kurt Goldstein and his ' organismic theory '.

In chapter 21 of The Murder of Roger Ackroyd, for example, Poirot talks about a mentally disabled nephew: this proves to be a ruse so that he can find out about homes for the mentally unfit, and in Dumb Witness, Poirot tells of an elderly invalid mother as a pretence to investigate the local nurses.

Fenrir is first mentioned in prose in chapter 25, where the enthroned figure of High tells Gangleri ( described as King Gylfi in disguise ) about the god Týr.

In chapter 12, Hengist tells Vortigern that, due to Vortigern's marriage to his daughter Rowena, Hengist is now Vortigern's father, and Vortigern must now heed his counsel.

This error is corrected in chapter 2 ( 2: 1-12 ), where Paul tells the Thessalonians that a great tribulation must occur before Christ's return.

The chapter tells of a "' book '/' scroll ' in God's right hand that is sealed with seven seals ".

Every odd-numbered chapter is in the second person, and tells the reader what he is doing in preparation for reading the next chapter.

Before he was captured, Jean Valjean had already traveled near to Montfermeil and buried all the money he'd saved as M. Madeleine — a chapter tells of a worker in Montfermeil, a former Toulon convict, who claims having seen, according to a local fairy tale, the devil burying his treasure in the forest.

For example, in the classic novel Journey to the West ( circa 1590 ), Sun Wukong tells a lion-monster in chapter 75: " When I passed through Guangzhou, I bought a pot for cooking za sui – so I'll savour your liver, entrails, and lungs.

" In the same chapter, High tells that the goddess Gná rides the horse Hófvarpnir, and that this horse has the ability to ride through the air and atop the sea.

An example of this is the chapter The Town Ho's Story from Herman Melville's famous novel Moby-Dick, which tells a fully formed story of an exciting mutiny.

In chapter 42 of the Prose Edda book Gylfaginning, High tells a story set " right at the beginning of the gods ' settlement, when the gods at established Midgard and built Val-Hall " about an unnamed builder who has offered to build a fortification for the gods that will keep out invaders in exchange for the goddess Freyja, the sun, and the moon.

In Gylfaginning, Heimdallr is introduced in chapter 25, where the enthroned figure of High tells the disguised mythical king Gangleri details about the god.

In chapter 20, Third tells Gangleri ( described as king Gylfi in disguise ) that Odin is called Valföðr ( Old Norse " father of the slain ") " since all those who fall in battle are his adopted sons ," and that Odin assigns them places in Valhalla and Vingólf where they are known as einherjar.

In chapter 35 of the Prose Edda book Gylfaginning, High tells Gangleri ( described as king Gylfi in disguise ) that Frigg is the highest among the ásynjur, and that " she has a dwelling called Fensalir and it is very splendid.

In chapter 56, Bragi tells Ægir about Iðunn's abduction by the jötunn Þjazi.

Kvasir is mentioned a single time in Gylfaginning ; in chapter 50, where the enthroned figure of High tells Gangleri ( Gylfi in disguise ) of how Loki was caught by the gods after being responsible for the murder of the god Baldr.

In chapter 53 of the Prose Edda book Gylfaginning, High tells Gangleri ( king Gylfi in disguise ) that two people, Líf and Lífþrasir, will lie hid in Hoddmímis holt during " Surt's fire ," and that " from these people there will be descended such a great progeny that the world will be inhabited.

In one chapter, he tells one story of a man who did not believe that Harpo could actually talk.

Consisting of a long corridor connected to 10 exhibition halls, each dedicated to a different chapter of the Holocaust, the museum tells the story of the Holocaust from a Jewish perspective.

Gregory of Tours transmits complete his prayer in chapter II of the History of the Franks: " O Jesus Christ, you who as Clotilde tells me are the son of the Living God, you who give succor to those who are in danger, and victory to those accorded who hope in Thee, I seek the glory of devotion with your assistance: If you give me victory over these enemies, and if I experience the miracles that the people committed to your name say they have had, I believe in you, and I will be baptized in your name.

Isaiah 8: 1-15 continues the previous chapter: the prophet tells of the birth of another child, his own son named Maher-shalal-hash-baz ( yet another symbolic name ), then predicts that after Ephraim and Syria are destroyed the Assyrians will come like a river in flood to " cover the breadth of your land, Immanuel " ( Isaiah 8: 8 ).

The first chapter of the Platform Sutra tells the well-known apocryphal story of the Dharma-tramsmission from Hongren to Hui-neng.

Some even marry — this is alluded to in chapter 7 of The Great Hunt when Leane Sedai tells Perrin Aybara that he is " almost a pretty enough boy to make me wish I was a Green.