There they became much mixed with the Mescalero and merged later as Tuetinini with the Mescalero, the Tú sis Ndé (“ Big Water People ”) who tried to remain nearer their old territory on the gulf but who were finally driven over into Mexico, are sometimes quite critical of the Twid Ndé because of their apostacy and mixture and classify them as a Mescalero or part-Mescalero group.

* Ha ' didla ' Ndé, Goschish Ndé (" Lightning Storm People "): lived from the lower Rio Grande Valley in southern Texas into the Mexican state of Tamaulipas, today descendants living in the Lower Rio Grande River area ( El Calaboz Rancheria ).

* Ndé ’ indaaí or Nédnaa ’ í ' Enemy People ' known as the Southern Chiricahua, Chiricahua proper, Pinery Apache, Ne ’ na ’ i ), or " those ahead at the end ".

* Nednhi ( Ndé ' ndai-‘ Enemy People ’, ‘ People who make trouble ’, often called Bronco Apaches, Sierre Madre Apaches, Southern Chiricahua )

* Kó ' l kukä ' ⁿ, Kó ´ l Kahäⁿ, Cuelcahen Ndé (" Tall Grass People ", " High Grass People "): lived on the Central Plains of Texas along the upper Colorado River.

* Tu ' tssn Ndé, Tùn Tsa Ndé, Tú sis Ndé, Kúne tsá, Konitsaii Ndé (" Big Water People ", " Great Water People "): formerly a Natage band they lived in the Gulf Coastal Plains towards both sides of the Rio Grande into Coahuila, in 1765 the greater part of them left San Lorenzo de Sata Cruz and went into Mexico and their territory stretched deep into Coahuila, their territory was called Konitsąąįį gokíyaa ( Big Water People Country ), Magoosh's band Tu ' sis Nde would later merge with the Mescalero as the " Tuintsunde ".

* Tindi Ndé, Tú ' e Ndé, Tüzhä ' ⁿ, Täzhä ' ⁿ (" People of the Mountain ", " Uplanders "): lived along the upper Rio Grande, in southern New Mexico and in northern Mexico, at about 1850 they were in close contact to the Mescalero.

* Twid Ndé, Tú ’ é ' diné Ndé (" Tough People of the Desert ", " No Water People "): moved north and therefore away from the gulf area, later they lived between the Rio Grande and the Pecos River, near the juncture of the two.

* Jumano Ndé, Suma Ndé ( Jumano Apache-“ Red Mud Painted People ”): lived and make also their living today in the lands of the Lower and Middle Rio Grande River, the Nueces River, the Frio River, and the Conchos River watersheds, today descendants living in the Middle-Upper Rio Grande River, West Texas ( El Polvo ( Redford ), El Mesquite, El Conejo, El Mulato Chihuahua ).

The Ndé department is southwest of this with its capital at Bangangté.

The name Lipan is a Spanish adaption of their self-designation as Hleh-pai Ndé reflecting their migratory story.

* Zit ' is ' ti Nde, Tséghát ’ ahén Nde, Tas steé be glui Ndé (" Rock Tied to Head People "): wearing a red turbanlike headdress like the neighboring Mescalero, lived in the deserts of northern Mexico.

* Bi ' uhit Ndé, Buii gl un Ndé (" Many Necklaces People "): lived in the deserts and highplains of New Mexico and northern Mexico.

* Zuá Zuá Ndé (" People of the Lava Beds "): lived in the lava beds of eastern New Mexico and northwestern Texas.

It is the capital of the Ndé division of West Region.

Silkski was put on and made official to the legacy of the infamous Wu-family in 1995, touring the world and writing, rapping and producing with god-brother ODB, member and co-founder of the " Wutang Clan ", and Brooklyn Zu, which include: songs on ODB ’ s “ Nigga Please ” album, also ODB ’ s “ The Trials and Tribulations of Russell Jones ” album, and ODB ’ s remix single: ” Dog-Sh-t ”, as well as ghost writing, and ( Silkski ’ s ) own hit single :” No Money ”, which led an all-star cast in the video, including some of the most infamous Rapp legends and movie stars to this day, which include, “ ODB (“ Wu-tang-Clan ”)( rip ), “ Kurtis Blow ”( The Breaks ), “ Dana-Dane ”( Cinderfella Dana Dane ), “ Flavor Flav ” ( Vh1 ’ s: Flavor of love ), “ Raheem ” and “ Scorpio ”( Furious Five ), “ Buddha Monk ”( Brooklyn Zu ), “ Michael Wright ” ( The Five Heartbeats, and “ Sugar Hill ” starring: Wesley Snipes ), and “ Steve Van Zandt ”, ( Little Steven ) ” Bruce Springsteen ”-( E-Streetband ) and from HBO ’ s original hit drama series ( The Sopranos ).

With the reunification of Germany in 1990 the Marine took over the former East German Volksmarine (“ People ’ s Navy ”).

People gathered in the forest, at the passage of the steamboat “ Roi des Belges ” (“ King of the Belgians ”) in 1888.

In their memoirs, Emilio Aguinaldo and other Magdalo people claim Bonifacio became the head of the Magdiwang, receiving the title Harì ng Bayan (“ King of the People ”) with Mariano Álvarez as his second-in-command.

Like their Dene neighbours they called themselves oft simply Done (“ person ”, “ human ”) or Done Do (“ People, i. e. Dene People ”).

* Dzemi ( Ekawi Dzimi, called by Frank Russel: Jimmie ), Tłįchǫ donek ' awi ( trading chief ) at Old Fort Rae, head of the donek ' awi at Old Fort Rae, K ' awo ( leader ) of the Dechi Laot ' i (“ Edge of the Woods People ”)

* Ewainghan ( called by Frank Russel: Rabesca ), Tłįchǫ donek ' awi ( trading chief ) at Old Fort Rae, K ' awo ( leader ) of the Et ' aa got ' in (“ People Next to Another People ”)

* Chief Monfwi, ( Ewaro ' A-“ Small Mouth ”, * May 21, 1866-† 1936 ), Tłįchǫ donek ' awi ( trading chief ), became K ' awo (“ leader ”) of the Dechi Laot ' i (“ Edge of the Woods People ”), was appointed by the Tłįchǫ leadership to represent all Tłįchǫ groups, signed Treaty No. 11 in 1921 for the Tłįchǫ groups, later known as Dog Rib Rae Band

The organization, with its founders acting as regional leaders, set about publishing Iraq ’ s first underground paper, Kifah Al-Shab (“ The Struggle of the People ”), and began attacking prime minister Yasin al-Hashimi, resulting in swift police crackdown and the arrests of almost all of the major leaders.

conducted research on China ’ s petitioning (“ xinfang ”) system ; pushed for Local People ’ s Congress Delegate Reception Day ; researched the local people ’ s congress system ; began writing the 2005 Report on the Development of Human Rights in China.

In 1820, Fröbel published the first of his five Keilhau pamphlets, An unser deutsches Volk (“ To Our German People ”).

The local groups were composed of several extended family groups, living in small villages: The Havasupai were just the Havasooa Pa ' a regional band ( or local group ) of the Nyav-kapai (“ Eastern People ”) of the Plateau People subtribe.

The Mescalero's autonym, or name for themselves, is Shis-Inday (" People of the Mountain Forests ") or Mashgalénde (“ People close to the mountains ”).

The Western Apache bands call themselves Ndee ( Indee ) (“ The People ”), because of dialectical differences the Pinaleño / Pinal and Arivaipa / Aravaipa bands of the San Carlos Apache use the softer term Innee.

* White Mountain Apache of the Fort Apache Indian Reservation ( Dzil Łigai Si ' án Ndee-‘ People of the White Mountains ’, Spanish: Sierra Blanca Apache, ranged from the White Mountains in the north over the Gila Mountains south to the Pinaleno Mountains, lived and planted along the East Fork and North Fork of the White River, Turkey Creek, Black River and the Gila River, most isolated and eastern Western Apache group ), a federally recognized tribe, including the Tca-tci-dn or " Dischiidn " (“ red rock strata people ”) clan of chief Pedro's Carrizo band of the Cibecue Apaches, who were not forced to move to San Carlos in 1875

* San Carlos Apache of the San Carlos Reservation ( Tsékʼáádn-“ Metate People ”, lived on both sides of the San Pedro River and in the foothills of the Santa Catalina Mountains near Tucson ), a federally recognized tribe composed of the San Carlos Apache proper and several groups of the Cibecue Apache ( excluding the Tca-tci-dn (“ red rock strata people ”) clan of the Carrizo band ), some Tonto Apache, Lipan as well Chiricahua Apache peoples.

** Apache Peaks band ( Nadah Dogalniné-‘ Spoiled Mescal People ’, ‘ Tasteless Mescal People ’, lived northeast of Globe between the Salt River and the Apache Peaks as far east as Ishįį (“ Salt ”) on the Salt River, between Cibicue Creek mouth and Canyon Creek mouths )

In the Renaissance Martínez del Espinar writes in his book “ Arte de Ballestería y Montería ” (“ The Art of Hunting and Archery ”):

Below are two tables showing the Old Norse active paradigm of the verb grafa (“ to dig ”):

A June 2011 article in Wired. com focused on “ bronies ” (“ bro ponies ”): adult men or boys who are fans of the 2010 television series.

Hinton is mentioned in Borges ' short stories " Tlön, Uqbar, Orbis Tertius ", " There Are More Things " and “ El milagro secreto ” (“ The Secret Miracle ”):

The Greater Honeyguide feeds primarily on the contents of bee colonies (“ hives ”): bee eggs, larvae and pupae ; waxworms ; and beeswax.

Level 1: Certificate in IP Law and Practice (“ CIPL ”):

Level 2: Postgraduate Award in International Technology Management (“ PGA ”):

In 1998, “ les Sang et Or ” will write their best page of their history under Daniel Leclercq (“ the Druid ”): French Champions, League Cup semi-finalist and finalist of the French Cup against the PSG ( 2 – 1 defeat ).

The most common manner in which this is done is by placing one's signature on the instrument (“ endorsement ”): if the person who signs does so with the intention of obtaining payment of the instrument or acquiring or transferring rights to the instrument, the signature is called an endorsement.

* 1st law (“ Iron Rule ”): Severe diseases originate from a shock event which is experienced by the individual as very difficult, highly acute, dramatic and isolating.

* 5th law (“ Quintessence ”): The conflict active phase and the healing phase of diseases, as described above, constitute “ special meaningful programs of nature ,” developed during the evolution of the species, to allow organisms to override everyday functioning in order to deal with particular emergency situations.

A revised command structure for the Armée de l ’ Air in Indochina was also put in effect with the creation of three Groupes aériens tacticques ( Gatac ) (“ Aerial Tactical Groups ”): Gatac North in Hanoi, Gatac Center in Hué and Gatac South in Saigon / Tan Son Nhut.

Instead, they explained that she should be called christotókos (“ mother of Christ ”): a symptom of his larger belief that Christ was born a man, and God was dwelling inside or upon him.

Popular speech uses it alone, replacing depende (“ depends ”):

Sin derives from the Latin (“ without ”):