* " Language, Writing and Alphabet: An Interview with Christophe Rico ", Damqātum 3 ( 2007 )

" An Interview with Jacques Le Goff.

* Association for Computing Machinery Video Interview with Alan Kay

* Interview with the Apollo 16 Astronauts ( 28 June 1972 ) from the Commonwealth Club of California Records at the Hoover Institution Archives.

* Interview with Development team after 2. 6 release

* Oral History Interview with Bill Clinton from Oral Histories of the American South

* The real Stroustrup Interview with IEEE's Computer magazine, June 1998 ( alternative )

* Computerworld Interview with Bjarne Stroustrup

* Interview with Bill Watterson's mother ( interview begins around 7: 10 )

* An Interview with Brian Kernighan – By Mihai Budiu, for PC Report Romania, August 2000

* Transcript of an interview with Brian Kernighan – Interview by Michael S. Mahoney

* Interview with the author at Powells. com

* Interview with Charles Baxter at website of Department of English at the University of Minnesota

* Interview with Lincoln

* Interview with some founders and former employers, first part

* Interview with some founders and former employers, second part

* Interview with Matt Black on R4NT Magazine

* Interview with Coldcut at CMU's Beats Bar

* Voices on Antisemitism Interview with Father John Pawlikowski from the United States Holocaust Memorial Museum

Interview with Alston.

* Interview with designer Jerry Lawson

That same year, at the age of 17, she posed nude for the cover of the July issue of Interview magazine with her then-fiancé, actor Jamie Walters, as well as appearing nude in pictures inside the issue.

* 2007 Interview with East Bay Ray

* Interview with Barbara Cohn, PhD about DDT and breast cancer

* Interview with Starhawk in Modern Pagans: An Investigation of Contemporary Pagan Practices, ed.

* Interview with Liela, Toby and Luke, January 2008

* Tha O Show Episode 160 Bushwhacker Luke Interview

Panthaki also appeared in Perry Bhandal's ' Interview with a Hitman ' ( 2012 ) alongside Luke Goss.

* Interview with David Priol and Peter Ford

File: Interview with Francis Ford Coppola & Alden Ehrenreich at SIFF. JPG | Main curtain used as a backdrop at a movie theater.

* Podcast Interview with Ford by André Naffis-Sahely

* Louis E. Bourgeois, “ Foetry. com And What Academia Doesn't Want You to Know About the Creative Writing Industry, An Interview with Steven Ford Brown ," Left Curve magazine, Number 30, 2005

* Interview with Charles Henri Ford

* The Animal, 2001 US film by Luke Greenfield with Rob Schneider

Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

" There be some standing here which shall not taste of death till they see the Son of man coming in his kingdom " ( Matthew 16: 28 ) ( or, " until they see that the kingdom of God has come with power " ( Mark 9: 1 ); or, " till they see the kingdom of God " ( Luke 9: 27 ).

The book presents the second series of novels not as additions to the series ' continuity but as an example of a roleplaying campaign with Merlin, Luke, Julia, Jurt and Coral as the PCs.

Since Luke-Acts was originally a single work, it is important to note that the purpose of Acts is normally examined in conjunction with the Book of Luke.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

Of course, some scholars believe Luke ’ s work may be fulfilling more than one purpose and thus may side with more than one of the claims that are presented here.

By painting the Roman-Christian relations in this light, Luke hopes to persuade Rome that Christians are not enemies of the government and should not be looked upon with suspicion or even fear.

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Other scholars have even said that Luke wrote this apology in order to support Christians who were becoming allies with local Roman officials.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

This view mainly says that Luke is writing to the church in order to legitimate their Christian beliefs and to show that faith in Christ is compatible with allegiance to the Roman Empire.

( Acts 3: 13 ; 5: 30 ; 15: 10 ; 22: 14 ; 26: 6 ; 28: 5 ) Those who agree with this claim often reject that Luke is writing an apology.

Esler, who advanced this legitimation view, has suggested that in Luke ’ s community there were Roman officials who were recent converts and they wanted to make sure that their new found faith could successfully coexist with their allegiance to the empire.

Pervo sees Luke ’ s work as a “ legitimizing narrative ” because it makes “ a case by telling a story ( or stories )” and serves to legitimate either “ Pauline Christianity ( possibly in rivalry to other interpretations ) or generally as the claim of the Jesus-movement to possess the Israelite heritage .” On the other hand, some scholars greatly disagree with the view of legitimation because they believe that it “ mirror-reads ” Luke ’ s work attempting to uncover the circumstances surrounding Luke ’ s work by over-arguing something that may not be that valid.