The Jewish Encyclopedia suggests two possible accounts of Aaron's death.

* Jewish Encyclopedia: Arianism

* Portions of this article have been taken from the Jewish Encyclopedia of 1906.

** The Jewish Encyclopedia ( Jewish Encyclopedia: Apollos )

According to the Jewish Encyclopedia on David descendant Jehoash of Judah: In Rabbinical Literature: As the extermination of the male descendants of David was a divine retribution for the extermination of the priests because of David ( comp.

According to the Jewish Encyclopedia Abiathar was deposed from office when he was deserted by the Holy Spirit without which the Urim and Thummin could not be consulted.

* The Jewish Encyclopedia, 1908: Benjamin.

According to the Jewish Encyclopedia, " a comparison of the Masoretic text with the Septuagint throws some light on the last phase in the history of the origin of the Book of Jeremiah, inasmuch as the translation into Greek was already under way before the work on the Hebrew book had come to an end ...

* ( Jewish Encyclopedia ) Book of Jeremiah article

* Book of Judges article ( Jewish Encyclopedia )

* Jewish Encyclopedia

* Books of Kings article ( Jewish Encyclopedia )

* Jewish Encyclopedia

Scholars agree that the introductory and concluding sections of the book, the framing devices, were composed to set the central poem into a prose " folk-book ", as the compilers of the Jewish Encyclopedia expressed it.

* Jewish Encyclopedia: Job ; Book of Job

* Jewish Encyclopedia: Book of Hosea

* Jewish Encyclopedia: Barnabas

Portrait of Sabato Morais, from the 1906 Jewish Encyclopedia.

* Jewish Encyclopedia: Christianity in its Relation to Judaism

* Jewish Encyclopedia: New Testament: For and Against the Law

* Jewish Encyclopedia: Ezra the Scribe

According to the Jewish Encyclopedia, the large number of people claimed to have been killed by the Jews is an improbability ; " Perhaps the most striking point against the historical value of the Book of Esther is the remarkable decree permitting the Jews to massacre their enemies and fellow subjects during a period of two days.

Scholars think that Luke attempts to legitimate Christianity by rooting it in Israelite tradition as evidenced by Luke constantly relating Christianity to Jewish religion.

Whereas the members of Jewish Christianity were circumcised and adhered to dietary laws, the Pauline Christianity featured in Acts did not require Gentiles to be circumcised or to obey all of the Mosaic laws, which is consistent with Noahide Law.

Christianity began as a Jewish sect in the mid-1st century.

Criticism of Christianity continues to date, e. g. Jewish and Muslim theologians criticize the doctrine of the Trinity held by most Christians, stating that this doctrine in effect assumes that there are three Gods, running against the basic tenet of monotheism.

In the beginning of Christendom, early Christianity was a religion spread in the Greek / Roman world and beyond as a 1st century Jewish sect, which historians refer to as Jewish Christianity.

Christian attitudes to Judaism and to the Jewish people developed from the early years of Christianity, the persecution of Christians in the New Testament, and persisted over the ensuing centuries, driven by numerous factors including theological differences, competition between Church and Synagogue, the Christian drive for converts decreed by the Great Commission, misunderstanding of Jewish beliefs and practices, and a perceived Jewish hostility toward Christians.

Antisemitism has been described as primarily hatred against Jews as a race with its modern expression rooted in 19th century racial theories, while anti-Judaism is described as hostility to Jewish religion, but in Western Christianity it effectively merged into antisemitism during the 12th century.

The position that " Christian theological anti-Judaism is a phenomenon distinct from modern antisemitism, which is rooted in economic and racial thought, so that Christian teachings should not be held responsible for antisemitism " has been articulated, among other places, by Pope John Paul II in ' We Re member: A Reflection on the Shoah ,' and the Jewish declaration on Christianity, Dabru Emet .. Several scholars, including Susannah Heschel, Gavin I Langmuir and Uriel Tal the General Synod has affirmed that " the good news of salvation in Jesus Christ is for all and must be shared with all including people from other faiths or of no faith and that to do anything else would be to institutionalize discrimination ".

Christianity is characterized by its claim to universality, which marks a significant break from current Jewish identity and thought, but has its roots in Hellenistic Judaism.

Judaism does not see human beings as inherently flawed or sinful and needful of being saved from it, but rather capable with a free will of being righteous, and unlike Christianity does not closely associate ideas of " salvation " with a New Covenant delivered by a Jewish messiah, although in Judaism Jewish people will have a renewed national commitment of observing God's commandments under the New Covenant, and the Jewish Messiah will also be ruling at a time of global peace and acceptance of God by all people.

The alleged connection with Jewish Christianity would have reflected Jewish Christian concerns with the inviolability of ( Jewish ) monotheism.

This is consistent with the celebration of Easter having entered Christianity during its earliest, Jewish period, but does not leave the question free of doubt.

The central dispute in the letter concerns the question of how Gentiles could convert to Christianity, which shows that this letter was written at a very early stage in church history, when the vast majority of Christians were Jewish or Jewish proselytes, which historians refer to as the Jewish Christians.

Dr. Isaacs was so pleased with the quality of her biographical study of Sara Sullam that he considered submitting it to the Century Magazine or Harper's but he decided that its Jewish subject probably would not interest them and published it in The Messenger, `` so our readers will be benefited instead ''.

If anti-Semitism was on trial in Jerusalem, why was it not identified, and with enough emphasis to capture the notice of the world press, in its connection with the activities of Eichmann's Department of Jewish Affairs, as exemplified by the betrayal and murder of Jews by non-police and non-party anti-Semites in Germany, as well as in Poland, Czechoslovakia, Hungary??

Although controversial at its time, the 13 principles laid out by the 12th century Spanish Jewish philosopher Maimonides are now considered mostly normative.

Ann Arbor's Jewish community also grew after the turn of the 20th century, and its first and oldest synagogue, Beth Israel Congregation, was established in 1916.

" ( Acts 28: 14-15 ) While Walton agrees that Luke ’ s main concern is apolitical, he believes that “ there is too much politically sensitive material for this view to be tenable when Luke-Acts is read in its first-century settings, both Jewish and Greco-Roman .”

Samuel, another disciple of Judah I, at the same time brought to the academy at Nehardea a high degree of prosperity ; in fact, it was at the school of Rav that Jewish learning in Babylonia found its permanent home and center.

Still extant echoes of these celebrations are found in the mid-autumn Thanksgiving holiday of the United States and Canada, and the Jewish Sukkot holiday with its roots as a full-moon harvest festival of " tabernacles " ( huts wherein the harvest was processed and which later gained religious significance ).

The Jewish Congregation built its synagogue at No 3 Rosenbadstrasse, but it too was damaged by the SA, though it was not burnt down for fear of damaging the neighbouring buildings.

The uniform use of brass for coinage and military equipment across the Roman world may indicate a degree of state involvement in the industry, and brass even seems to have been deliberately boycotted by Jewish communities in Palestine because of its association with Roman authority.

The Nazi movement, from nearly the start, denounced the Bauhaus for its " degenerate art ", and the Nazi regime was determined to crack down on what it saw as the foreign, probably Jewish influences of " cosmopolitan modernism.

He then purifies the Jewish community by enforcing its segregation from its neighbours and enforces the laws of Moses.

In the State of Israel, however, Pasternak's novel was sharply criticized for its assimilationist views towards toward the Jewish people.

A year later, Herzl founded the Zionist Organization ( ZO ), which at its first congress, " called for the establishment of a home for the Jewish people in Palestine secured under public law ".

Since the Apostolic Age, the use of the definite article before the word Christ and its development into a proper name signifies its identification with Jesus as the promised Jewish messiah.

The Canadian Jewish Congress has expressed its opinion over possible anti-Semitic incitement on this station and that the restrictions on Al Jazeera are appropriate, while the Canadian B ' nai Brith is opposed to any approval of Al Jazeera in Canada.

" Referring to the argument as the "' Kalam ' cosmological argument ", Duncan asserts that it " received its fullest articulation at the hands of Muslim and Jewish exponents of Kalam (" the use of reason by believers to justify the basic metaphysical presuppositions of the faith ).

Its principal founder was Rabbi Zecharias Frankel, who had broken with the German Reform Judaism in 1845 over its rejection of the primacy of the Hebrew language in Jewish prayer and the rejection of the laws of kashrut.

Conservative Jews believe that movements to its left, such as Reform and Reconstructionist Judaism, have erred by rejecting the traditional authority of Jewish law and tradition.

Accordingly, Conservative Judaism holds itself bound by the Jewish legal tradition, but asserts the right of its rabbinical body, acting as a whole, to interpret and to apply Jewish law.

In matters of marriage and divorce, the State of Israel relies on its Chief Rabbinate to determine who is Jewish ; the Chief Rabbinate, following Orthodox practice, does not recognize the validity of conversions performed by Conservative rabbis and will require a Jew who was converted by a Conservative rabbi to undergo a second, Orthodox conversion to be regarded as a Jew for marriage and other purposes.

Traditionalist Roman Catholic groups, congregations and clergymen, however, continue to support missionizing Jews according to traditional patterns, sometimes with success ( e. g., the Society of St. Pius X which has notable Jewish converts among its faithful, many of whom have become traditionalist priests ).