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Some Related Sentences
Jewish and Encyclopedia

The
Jewish Encyclopedia suggests two possible accounts of Aaron's death.
* Jewish Encyclopedia: Arianism
* Portions of this article have been taken from
the Jewish Encyclopedia of 1906.

** The
Jewish Encyclopedia (
Jewish Encyclopedia: Apollos )

According to
the Jewish Encyclopedia on David descendant Jehoash of Judah
: In Rabbinical Literature
: As
the extermination of
the male descendants of David was a divine retribution for
the extermination of
the priests because of David ( comp.

According to
the Jewish Encyclopedia Abiathar was deposed from office when he was deserted by
the Holy Spirit without which
the Urim and Thummin could not be consulted.
* The
Jewish Encyclopedia, 1908
: Benjamin.

According to
the Jewish Encyclopedia, " a comparison of
the Masoretic text with
the Septuagint throws some light on
the last phase in
the history of
the origin of
the Book of Jeremiah, inasmuch as
the translation into Greek was already under way before
the work on
the Hebrew book had come to an end ...
* (
Jewish Encyclopedia ) Book of Jeremiah article
* Book of Judges article (
Jewish Encyclopedia )
* Jewish Encyclopedia
* Books of Kings article (
Jewish Encyclopedia )
* Jewish Encyclopedia

Scholars agree that
the introductory and concluding sections of
the book,
the framing devices, were composed to set
the central poem into a prose " folk-book ", as
the compilers of
the Jewish Encyclopedia expressed it.
* Jewish Encyclopedia: Job ; Book of Job
* Jewish Encyclopedia: Book of Hosea
* Jewish Encyclopedia: Barnabas

Portrait of Sabato Morais, from
the 1906
Jewish Encyclopedia.
* Jewish Encyclopedia: Christianity in its Relation to Judaism
* Jewish Encyclopedia: New Testament
: For and Against
the Law

According to
the Jewish Encyclopedia,
the large number of people claimed to have been killed by
the Jews is an improbability ; " Perhaps
the most striking point against
the historical value of
the Book of Esther is
the remarkable decree permitting
the Jews to massacre their enemies and fellow subjects during a period of two days.
Jewish and Ezra
Ezra is written to fit a schematic pattern in which
the God of Israel inspires a king of Persia to commission a leader from
the Jewish community to carry out a mission ; three successive leaders carry out three such missions,
the first rebuilding
the Temple,
the second purifying
the Jewish community, and
the third sealing of
the holy city itself behind a wall.

The combined book Ezra-Nehemiah of
the earliest Christian and
Jewish period was known as
Ezra and was probably attributed to him ; according to a rabbinic tradition, however, Nehemiah was
the real author but was forbidden to claim authorship because of his bad habit of disparaging others.
Ezra led a large body of exiles back to Jerusalem, where he discovered that
Jewish men had been marrying non-Jewish women.

The first century
Jewish historian, Josephus, deals with
Ezra in his Antiquities of
the Jews.

Gosta W. Ahlstrom argues
the inconsistencies of
the biblical tradition are insufficient to say that
Ezra, with his central position as
the ' father of Judaism ' in
the Jewish tradition, has been a later literary invention.

The early 2nd century BCE
Jewish author Ben Sira praises Nehemiah, but makes no mention of
Ezra.

11th to 12th century grammarians of
the Golden age of
Jewish culture in Spain included Judah ben David Hayyuj, Jonah ibn Janah, Abraham ibn
Ezra, Joseph Kimhi, Moses Kimhi and David Kimhi.

The careers of
Ezra and Nehemiah in
the 5th century BCE were thus a kind of religious colonisation in reverse, an attempt by one of
the many
Jewish factions in Babylon to create a self-segregated, ritually pure society inspired by
the prophesies of Ezekiel and his followers.

Elaborating on this theme are numerous early and late
Jewish scholars, including
the Ramban, Isaac Abrabanel, Abraham Ibn
Ezra, Rabbeinu Bachya,
the Vilna Gaon,
the Lubavitcher Rebbe,
the Ramchal, Aryeh Kaplan, and Rebbetzin Esther Jungreis.

Regular public reading of
the Torah was introduced by
Ezra the Scribe after
the return of
the Jewish people from
the Babylonian captivity ( c. 537 BCE ), as described in
the Book of Nehemiah.
* Moses ibn
Ezra,
Jewish philosopher, poet, and linguist from Spain

Artaxerxes (, ) commissioned
Ezra, a
Jewish priest ( kohen ) and scribe, by means of a letter of decree ( see Cyrus's edict ), to take charge of
the ecclesiastical and civil affairs of
the Jewish nation.

Together, these two men led
the first wave of
Jewish returnees from exile and began to rebuild
the Temple (
Ezra ).

According to
the Bible, when
the Jewish exiles returned to Jerusalem following a decree from Cyrus
the Great (
Ezra 1
: 1-4, 2 Chron 36
: 22-23 ), construction started at
the original site of Solomon's Temple, which had remained a devastated heap during
the approximately 70 years of captivity ( Dan.

After a relatively brief halt due to opposition from peoples who had filled
the vacuum during
the Jewish captivity (
Ezra 4 ), work resumed c. 521 BCE under
the Persian King Darius (
Ezra 5 ) and was completed during
the sixth year of his reign ( c. 518 / 517 BCE ), with
the temple dedication taking place
the following year.

After
the building of
the Second Temple in
the time of
Ezra the Scribe,
the houses of study and worship remained important secondary institutions in
Jewish life.

The problem in
Ezra and Nehemiah occurred because
Jewish men married women from
the various nations without their first converting to Judaism.
* The
Jewish priest
Ezra assembles and leads a band of approximately 5, 000 Jews from Babylon to Jerusalem.

Some more unorthodox interpretations of
the ark narrative also surfaced
: the 12th-century
Jewish commentator Abraham ibn
Ezra interpreted
the ark as being a vessel that remained underwater for 40 days, after which it floated to
the surface.

Opened in 1931,
the hotel was built with locally quarried pink limestone and was founded by
Ezra Mosseri, a wealthy Egyptian
Jewish banker.

Half
the construction costs were paid by
Ezra Mosseri, an affluent Egyptian
Jewish banker and director of
the National Bank of Egypt, and another 46 % by other wealthy Cairo Jews.
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