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Korban and additional
A required Korban was offered morning and evening daily and on holidays ( at certain times, additional ' korbanot ' were offered ), in addition to which individuals could bring an optional personal Korban.

Korban and offerings
* Korban Tamid Perpetual daily offerings: "... Fire-offering ... male yearling lambs unblemished two a day ..." based on Numbers 28: 1-8.
The daily sacrificial offerings ( Korban Tamid ) in the Holy Temple were discontinued, three weeks before the Babylonians ' destruction of the First Temple in 586 BCE .</ small >.
When the Temple stood in Jerusalem, and sacrifices were offered, " Korban " was a technical Hebrew term for some of the offerings that were brought there.

Korban and for
The eating of the afikoman substitutes for the eating of the Korban Pesach at the end of the Seder meal ( Mishnah Pesachim 119a ).
The term may have roots from the Jewish term Korban ; in some places such as in Pakistan, qurbani is always used for Islamic animal sacrifice.
Other languages combined the Arabic word qurbān with local terms for " festival ", as in Kurdish ( Cejna Qurbanê ), Pashto ( Kurbaneyy Akhtar ), Chinese ( 古尔邦节 Gúěrbāng Jié ), Malay and Indonesian ( Hari Raya Korban, Qurbani ), Filipino ( Araw ng Pag-Sasakripisyo ), and Turkish ( Kurban Bayramı ). Azeri ( Qurban Bayramı ), Tatar ( Qorban Bäyräme ), Bosnian ( Kurban bajram ), Albanian ( Bajramin e Kurbanit ), Croatian ( Kurban-bajram ), Serbian ( Курбан бајрам ), Russian ( Курбан-байрам ), ( Eid Kurbani Wari ) in Sindhi.
Currently published in Hebrew are Hilchos Korban Pesach, which is planned to be published in English for Pesach 2011.
) According to some Talmudic authorities, women counted in the minyan for offering the Korban Pesach ( e. g. Rav, Rav Kahana, Pesachim 79b ).
* Korban Rosh Chodesh Offering for the new month: ... Two young bulls, one ram, seven lambs ... fine flour ... mixed with olive oil ... one he goat ... and its wine libation.
Jesus rebuked some of the Pharisees for their inappropriate position on Korban Mark Chapter 7, also parallel Matthew Chapter 15.
( Since the child had not yet been born by the equivalent time that the Plague of the Firstborn had occurred in Egypt, the father need not fast for his child until the following year ) The Korban N ' tan ' el ( Pesachim 10: 19: 80 ) disagrees.
This interpretation of the Talmudic statement, or the acceptance of the statement itself, is disputed ( for various reasons ) by the Ba ' alei Tosafot ( based on the Jerusalem Talmud ), Maimonides, Rabbeinu Ephraim, Ba ' al HaMa ' or, Ran, Orchot Chaim, Be ' er Hagolah, Magen Avraham, Taz, Rema, Vilna Gaon, Maharsha, Rashash, Tzeidah LaDerech, Hagahot Maimoniyot, Ra ' avyah, Korban N ' tan ' el, Bach, Maharil, P ' ri M ' gadim, Kol Bo, Chochmat Mano ' ach, Mishnah Berurah ( by the Chafetz Chaim ), and others.

Korban and lambs
In Christian theology, this sacrifice replaced the insufficient animal sacrifice of the Old Covenant ; Christ the " Lamb of God " replaced the lambs ' sacrifice of the ancient Korban Todah ( the Rite of Thanksgiving ), chief of which is the Passover in the Mosaic law.

Korban and meal
Each family ( or group of families ) gathered together to eat a meal that included the meat of the Korban Pesach while the Tenth Plague ravaged Egypt.

Korban and offering
In Aramaic ( קרבנא ) it refers to the treasury in the Temple in Jerusalem, derived from the Hebrew Korban ( קרבן ), found in Mark 7: 11 and the Septuagint ( in Greek transliteration ), meaning religious gift or offering.
* Korban, a sacrifice or offering given to God among the ancient Hebrews
Talmudic sages have compared a brit to a Korban ( Temple offering ), and eating at a seudat brit milah to eating a Temple offering.

Korban and with
The Seder Korban Pesach, a set of scriptural and Rabbinic passages dealing with the Passover sacrifice, is customarily recited during or after the Mincha ( afternoon prayer ) service on the 14th on Nisan.
The restrictions against eating meat and drinking wine, besides reducing a person's pleasure, recall the cessation of the Korban Tamid ( daily animal sacrifice ) and the Nesach Hayayin ( wine libations ) on the Temple Altar with the destruction of the Temple.
The East Syriac word Qurbana ( also spelled as Kurbana ) as cognate with the Hebrew word Korban ( קרבן ).

Korban and based
This rationale may be based on the above cited Korban N ' tan ' el, who writes that excessive strictures regarding keeping the Fast of the Firstborn should not come at the expense of possibly fasting unnecessarily during the month of Nisan.

Korban and on
The story of the Korban Pesach is also retold at the Passover Seder, meaning order, and the symbolic food which represents it on the Seder Plate is usually a roasted lamb shankbone or chicken wing.
Today, in the absence of the Temple, the mitzvah of the Korban Pesach is memorialized in the Seder Korban Pesach, recited in the afternoon of Nisan 14, and in the form of symbolic food placed on the Passover Seder Plate, which is usually a roasted shankbone.

Korban and .
Women were obligated, as men, to perform the Korban Pesach and to participate in a Seder.
Many Sephardi Jews have the custom of eating lamb or goat meat during the Seder in memory of the Korban Pesach.
For example, the Passover sacrifice or Korban Pesach ( from the days of the Temple in Jerusalem ) must be offered before a quorum of 30.
The word Korban is pronounced identically in the Arabic language ( Arabic kurban قربان ) and Mizrahi Hebrew, and also means a sacrifice offered to God.
* The Amidah itself is said to represent liturgically the purpose of the daily Korban, while the recitation of the korbanot sections fulfill the formal responsibility to perform them, in the absence of the Temple.
In the Gospel narrative, the Pharisees were keeping people obligated to their vow once something was set aside as Korban, prohibiting them to use it even in order to attend to the need of the parents.
Many modern translations render Matthew 15: 6 as if putting aside as Korban exempts people from their filial duty to the parents.
The phrase al-Qurbaan al-Muqaddas ( القربان المقدس ; The Holy Korban ) is the usual term used to translate the term " Eucharist " into Arabic among Arab Christians.

Musaf and additional
* Musaf ( מו ּ ס ָ ף, " additional ") are recited by Orthodox and Conservative congregations on Shabbat, major Jewish holidays ( including Chol HaMoed ), and Rosh Chodesh.
Unlike a regular day, which has three prayer services ( Ma ' ariv, the evening prayer ; Shacharit, the morning prayer ; and Mincha, the afternoon prayer ), or a Shabbat or Yom Tov, which have four prayer services ( Ma ' ariv ; Shacharit ; Mussaf, the additional prayer ; and Mincha ), Yom Kippur has five prayer services ( Ma ' ariv ; Shacharit ; Musaf ; Mincha ; and Ne ' ilah, the closing prayer ).
On Shabbat, Rosh Chodesh, and other Jewish holidays there is a Musaf (" Additional ") Amidah to replace the additional communal sacrifices of these days.

Musaf and offerings
Specifically, the Avodah (" service ") in the Musaf prayer recounts in great detail the sacrificial ceremonies of the Yom Kippur Korbanot ( sacrificial offerings ) that are recited in the prayers but have not been performed for 2, 000 years, since the destruction of the Second Temple in Jerusalem by the Romans.

Musaf and for
It is notable that although many other traditions avoid using the poem " Anim Zemiroth " on the Sabbath, for fear that its holiness would be less appreciated due to the frequency of the Sabbath, the poem is usually sung by Ashkenazi congregations before concluding the Sabbath Musaf service with the daily psalm.
Because of that, and because the sukkah ( and, by extension, pleasant weather ) is no longer required on Shemini Atzeret, Jews begin to ask for rain starting with the Musaf Amidah prayer of Shemini Atzeret.
In some communities, the cantor wears it during certain special services during the year, such as the first night of Selichot, the seventh day of the Holiday of Sukkot ( also known as Hoshanah Rabbah ), the Musaf prayers of Shemini Atzeret and the first day of Passover, where the prayers for rain ( Tefilat HaGeshem ) and dew ( Tefilat HaTal ) are respectively recited.

Musaf and two
For the sounding just before Musaf, after the Torah reading, relevant verses from the Bible are recited, followed by two blessings: one on the Biblical commandment of " hearing the sound of the shofar " and the blessing of Shehecheyanu.

Musaf and with
In keeping with the requirement to repent on Yom Kippur, Jews recite the full Vidui a total of 10 times: 2 times during Mincha on Yom Kippur eve, and on Yom Kippur itself during Ma ' ariv ( 2 times ), Shacharit ( 2 times ), Musaf ( 2 times ), and Mincha ( 2 times ); at Ne ’ eilah, only the short confessional is said.
( These three times, plus in some congregations the Aleinu prayer during the Musaf Amidah on Yom Kippur and Rosh Hashanah, are the only times in Jewish services when Jews engage in prostration, with the exception of some Yemenite Jews and talmedhei haRambam ( disciples of Maimonides ) who may prostrate themselves on other occasions during the year ).
In many congregations, one deviation from an otherwise ordinary holiday morning service is the performance of the Priestly Blessing as part of the Shacharit service, before the celebrations connected with the Torah reading begin, rather than as part of the Musaf service that follows.

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