* Liber XC: Liber Tzaddi Vel Hamus Hermeticus Sub Figurâ XC

# Liber XC Tzaddi vel Hamus Hermeticus

By his account, a possibly non-corporeal or " praeterhuman " being that called itself Aiwass contacted him and dictated a text known as The Book of the Law or Liber AL vel Legis, which outlined the principles of Thelema.

Liber AL vel Legis is the central sacred text of Thelema, written by Aleister Crowley, who claimed it was dictated to him by a discarnate entity named " Aiwass ".

The full title of the book is Liber AL vel Legis, sub figura CCXX, as delivered by XCIII = 418 to DCLXVI, and it is commonly referred to as The Book of the Law.

The original title of the book was Liber L vel Legis.

Crowley retitled it Liber AL vel Legis in 1921, when he also gave the handwritten manuscript its own title, Liber XXXI.

** Aleister Crowley begins writing Liber Al vel Legis, better known as The Book of the Law, a text central to Thelema.

Liber AL vel Legis, also known as The Book of the Law, is the foundational text for Thelema.

** Liber LXI vel Causæ — Explains the actual history and origin of the present movement.

** Liber VII: Liber Liberi vel Lapidis Lazuli — These are the Birth Words of a Master of the Temple.

** Liber CCXX: Liber AL vel Legis sub Figura CCXX: The Book of the Law — Among the Holy Books of Thelema, the chief is The Book of the Law.

** Liber DCCCXIII vel Ararita — An account of the Hexagram and the method of reducing it to the Unity and Beyond.

* Liber I: Liber B vel Magi — An account of the Grade of Magus, the highest grade which it is even possible to manifest in any way whatsoever upon this plane.

* Liber CLVI: Liber Cheth vel Vallum Abiegni — Sexual Magick veiled in symbolism.

* Liber CCCLXX: Liber A ' ash vel Capricorni Pneumatici — Analyzes the nature of the creative magical force in man, explains how to awaken it, how to use it and indicates the general as well as the particular objects to be gained thereby.

* Liber CD: Liber Tau vel Kabbalae Trium Literarum — A graphic interpretation of the Tarot on the plane of Initiation.

The Comment of Ankh F N Khonsu is sometimes considered to be part of Liber Al vel Legis.

The Liber Memorialis is an ancient book in Latin featuring an extremely concise summary — a kind of index — of universal history from earliest times to the reign of Trajan.

Most of the quatrains deal with disasters, such as plagues, earthquakes, wars, floods, invasions, murders, droughts, and battles — all undated and based on foreshadowings by the Mirabilis Liber.

It is viewed as a product of the agenda of Liber Pontificalis — this section of the book was probably written in the late fifth century — to show an ancient pattern of the earliest bishops of Rome ruling the church by papal decree.

Olivier de Cazanove contends that it is difficult to admit that Liber ( who is present in the oldest calendars — those of Numa — in the Liberalia and in the month of Liber at Lavinium ) was derived from another deity.

# The Liber Winton — surveys of Winchester late in the 12th century.

: This monumental medical encyclopedia in nine volumes — known in Europe also as The Large Comprehensive or Continens Liber ( جامع الكبير ) —

** Liber LXV: Liber Cordis Cincti Serpente — An account of the relations of the aspirant and his Holy Guardian Angel.

** Liber XXVII: Liber Trigrammaton sub Figura XXVII — Being a book of Trigrams of the Mutations of the Tao with the Yin and yang.

* Liber X: Liber Porta Lucis — An account of the sending forth of the Master Therion by the A ∴ A ∴ and an explanation of his mission.

Acta Sanct., Jan., II, 369 ) and is followed by the Liber Pontificalis, gives a different account of the end of Marcellus.

The account in the Liber Pontificalis is hardly more favorable to Vigilius.

He points out that Liberatus wrote his Breviarium at the height of the Three-Chapter Controversy, " when Vigilius was being regarded by his opponents as anti-Christ and Liberatus was prominent among these opponents ", and the Liber Pontificalis drew from an account written at the same time.

Little information on Caius is available except that given by the Liber Pontificalis, which relies on a legendary account of the martyrdom of St. Susanna for its information.

According to the account in the Liber Pontificalis, Symmachus bestowed the See on Laurentius " guided by sympathy ", but the " Laurentian Fragment " states that Laurentius " was severely threatened and cajoled, and forcibly despatched " to Nuceria.

The account of his tenure in the Liber Pontificalis, as well as the overwhelming bulk of his surviving correspondence, is dominated by efforts to restore communion between the Sees of Rome and Constantinople caused by the Acacian schism.

The Commonitorium and the Histories are a response, at least in their origins, to the direct influence that Saint Augustine exercised over Orosius. Although Paulus Orosius ’ s most important book was the Historiae Adversus Paganos, his other two surviving books must also be taken into account: Commonitorium and Liber Apologeticus.

* Liber CCXXXI: Liber Arcanorum — An account of the cosmic process so far as it is indicated by the Tarot Trumps.

In his Liber de rebus in administratione sua gestis, and its supplement Libellus de consecratione ecclesiae S. Dionysii, he treats of the improvements he had made to St Denis, describes the treasure of the church, and gives an account of the rebuilding.

It is an account of the ' actions ' or workings undertaken in the Liber Logaeth, titled the Mysteriorum Libri Quinque ( Five Books of Mystery ( or Mystical Exercises ).

J. Łukawski, the publisher of Liber beneficiorum by J. Ławski, placed a footnote on page 478, with the following account: " When Piotr of Kutno came to Poland in the year 997, he founded Kutno in memory of his manor house in the Czechia.

An account of the banquet is preserved in a Latin diary by Protonotary Apostolic and Master of Ceremonies Johann Burchard ( it is entitled Liber Notarum ).

The fact that the Liber Diurnus was forgotten for centuries is a difficulty against this account.

Crowley himself claimed, in a footnote to the account in Liber 418, that "( t ) he greatest precautions were taken at the time, and have since been yet further fortified, to keep silence concerning the rite of evocation.