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Longchenpa and from
Kumaraja accepted no outer tribute from Longchenpa for the teachings he received as Kumararaja through his supernormal cognitive powers discerned that Longchenpa was blameless and had offered his tribute internally.
He was the promulgator of the Longchen Nyingthik, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed.

Longchenpa and Heart
* Longchen Nyingtig ( Heart Essence of Longchenpa ) Another well-known Dzogchen cycle of texts, revealed to tertön Jigme Lingpa in the 18th century.

Chögyal and Namkhai
In 1988 he began to teach in Italy at the invitation of Chögyal Namkhai Norbu.
Chögyal Namkhai Norbu () is a Dzogchen teacher who was born in Derge, Xikang, China, on 8 December 1938.
In 1976 Chögyal Namkhai Norbu began to give Dzogchen instruction in the West, first in Italy, then in numerous other countries.
This section details the origins and meaning of the name Chögyal Namkhai Norbu ( Tibetan: Chos-rGyal Nam-mkha ’ i Nor-bu ).
Namkhai Norbu, recognized at the age of five as an emanation of Ngawang Namgyel, holds the title of Chögyal in this context.
In the late 1950s, Chögyal Namkhai Norbu made a pilgrimage to Tibet, India, and Nepal.
From the time of his residence in Italy, Chögyal Namkhai Norbu focused his research mainly on the ancient history of Tibet investigating thoroughly the autochthonous Bön tradition.
In 1971 Chögyal Namkhai Norbu began to teach Yantra Yoga, an ancient form of Tibetan Yoga combining movement, breathing and visualization.
* Yantra Yoga by Chögyal Namkhai Norbu, Trans.
* Dzogchen Community Of New York-Biography of Chögyal Namkhai Norbu
* Snow Lion Publications: Chögyal Namkhai Norbu-Teaching Schedule & Select Publications
it: Chögyal Namkhai Norbu
Chögyal Namkhai Norbu, a prominent exponent of Trul khor, prefers to use the Sanskrit equivalent term, Yantra Yoga, when writing in English.
* Norbu, Chögyal Namkhai ( 2000 ).
( This booklet is published for those who have received the transmission of these practices from Chögyal Namkhai Norbu Rinpoche.

Namkhai and Norbu
( trans of kun byed rgyal po by Kennard Lipman & Merrill Peterson and with an introduction by Namkhai Norbu ).
Namkhai Norbu Rinpoche says that, as our primordial nature, Dzogchen has existed since the beginning of time and is pointed to by various masters throughout the Universe.
* Norbu, Namkhai.
* Norbu, Namkhai ( 2001 ), The Precious Vase: Instructions on the Base of Santi Maha Sangha.
* Norbu, Namkhai ( 2001 ).
According to Namkhai Norbu some Tibetan historical texts identify the Zhang Zhung culture as a people who migrated from the Amdo region into what is now the region of Guge in western Tibet.
* Norbu, Namkhai.
* Norbu, Namkhai.
* Norbu, Namkhai ( 1993 ).
* Norbu, Namkhai ( 2002, revised ).
The Shang Shung Institute, affiliated with Chogyal Namkhai Norbu, offers a Training program in Kunye Massage.
The Tibetan Dzogchen teacher Namkhai Norbu holds this title as a recognized reincarnation of Ngawang Namgyel, and there is also a line of claimed reincarnations in Bhutan and India.
Chogyal Namkhai Norbu claims that Shugden can cause devotees to become " nervous, confused and upset.
* Norbu, Namkhai, " Bon and Bonpos ", in: Tibetan Review ( December 1980 ).</ ref >
When he was two years old, Namkhai Norbu was recognized as the ' mindstream emanation ', a tulku, of the great Dzogchen teacher, Adzom Drugpa ( 1842-1924 ), at five he was also recognized as a mindstream emanation of an emanation of Shabdrung Ngawang Namgyel ( 1594 – 1651 ).
From an early age Namkhai Norbu undertook an accelerated course of study, attending monastic college, taking retreats, and studying with renowned teachers, including some of the most important Tibetan masters of his time.
Namkhai Norbu is widely recognized as a leading authority on Tibetan culture, particularly in the fields of history, literature, and Traditional Tibetan medicine and astrological sciences such as the Tibetan calendar.
Therefore, Namkhai Norbu may be rendered in English as " Jewel of the Sky ", " Gem of the Aether " or " Crystal of Space ".
Then when he was five years old, the 16th Gyalwa Karmapa and the Situ Rinpoche together recognized Namkhai Norbu as the mind emanation of the mindstream of another well known teacher, who was in turn the emanation of Shabdrung Ngawang Namgyel, the 17th Century Tibetan-born founder of Bhutan.

Namkhai and Advice
* The Mirror: Advice on the Presence of Awareness-Essay by Namkhai Norbu on the essential aspects of Dzogchen practice

Namkhai and from
Namkhai Norbu tilled the ground for the dissemination of Yantra Yoga through his practical teaching and esoteric transmission of this discipline within the International Dzogchen Community which he founded post 1975 from its seat in Italy, Merigar.

Norbu and from
Thubten Jigme Norbu, the elder brother of Tenzin Gyatso, the 14th Dalai Lama, reported on his journey from Kumbum in Amdo to Lhasa in 1950:
His successor, Umze Gelden, took up the task of rebuilding the monastery, with strong support from Ngawang Tenzin Norbu.
Norbu was selected by the drawing of his name from a Golden Urn.
* Penor ( Pema Norbu ) Rinpoche ( 1932 – 2009 ) served from 1991 until retirement in 2003.
Thubten Jigme Norbu, the elder brother of Tenzin Gyatso the 14th Dalai Lama, reporting on his trip from Kumbum Monastery in Amdo to Lhasa in 1950, said that:
Kalu Rinpoche returned to Palpung to receive final teachings from Drupon Norbu Dondrup, who entrusted him with the rare transmission of the teaching of the Shangpa Kagyu.
Tibetan Buddhist monks from a monastery in Bhutan, led by Lama Norbu ( Ruocheng Ying ), are searching for a child who is the rebirth of a great Buddhist teacher, Lama Dorje ( Geshe Tsultim Gyeltsen ).
Gradually, over the course of the movie, first Jesse's mother and then Lama Norbu tell the life story of Prince Siddhartha, reading from a book that Lama Norbu has given to Jesse.
As the funeral ceremony begins, Lama Norbu speaks to the children, seemingly from a higher plane, telling them to have compassion.
Because of the turmoil and aftermath of the 1959 Tibetan Rebellion, Norbu could not return to Tibet from Sikkim, so he stayed in the erstwhile kingdom while working as an author and editor for the Chogyal government.

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