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MacCulloch and John
Diarmaid MacCulloch suggests that Cranmer's own Eucharistic theology in these years approximated most closely to that of Heinrich Bullinger ; but that he intended the Prayer Book to be acceptable to the widest range of Reformed Eucharistic belief, including the high sacramental theology of Bucer and John Calvin.
John Arnott MacCulloch summarized the state of scholarly interpretations of Esus as of 1911 in the following terms:
Amongst the dead " gentlemen " of the province were Angus MacCulloch of Tarell, Alexander Tarell, William Ross of Little Allan, John Vass, Thomas Vass, Hugh Vass, John Mitchell and William Ross.
According to John MacCulloch in his descriptive letters to Sir Walter Scott during the 1820s, Strontian is described as " a wild and uninteresting country, though there is some grandeur in one scene, in a deep valley which is terminated by the fine form of Scuir Donald ... Strontian possesses now an excellent inn.
John MacCulloch FRS ( 6 October 1773 – 21 August 1835 ) was a Scottish geologist.
sv: John MacCulloch
Diarmaid Ninian John MacCulloch, Kt, FBA, FSA, FRHistS ( born 31 October 1951 ) is Professor of the History of the Church in the University of Oxford ( since 1997 ) and Fellow ( formerly Senior Tutor ) of St Cross College, Oxford ( since 1995 ).

MacCulloch and .
Diarmaid MacCulloch describes the new act of worship as, " a morning marathon of prayer, scripture reading, and praise, consisting of mattins, litany, and ante-communion, preferably as the matrix for a sermon to proclaim the message of scripture anew week by week.
* MacCulloch, Diarmaid, The Reformation: A History.
* MacCulloch, Diarmaid, A History of Christianity: The First Three Thousand Years.
* MacCulloch, Diarmaid.
* MacCulloch, Diarmaid.
* MacCulloch, D. 1979 Kett's Rebellion in context.
Critical essays on Campbell by Joshi, Simon MacCulloch, and Joel Lane, with an interview by Stefan Dziemianowicz.
"< ref > Bernd Nellessen, " Die schweigende Kirche: Katholiken und Judenverfolgung ," in Büttner ( ed ), < cite > Die Deutschen und die Judenverfolgung im Dritten Reich </ cite >, p. 265, cited in Daniel Goldhagen, < cite > Hitler's Willing Executioners </ cite > ( Vintage, 1997 ).</ ref > Diarmaid MacCulloch argued that Luther's 1543 pamphlet On the Jews and Their Lies was a " blueprint " for the Kristallnacht.
However, a cursory glance at the Proto-Celtic lexicon reveals that * belatu-is reconstructible for Proto-Celtic with the meaning ‘ death ’ and that * kadro-is a reconstructible element meaning ‘ decorated .’ So the name Belatucadros may also be interpreted as a compound of two Gallic words descended from two Proto-Celtic elements * belatu-and * kadro-which together as a compound adjective would literally mean ‘ death-decorated .’ Indeed, this is hardly an original proposal for the meaning of the name of this god associated with Mars: MacCulloch as early as 1911 ( p135 ) glossed this god ’ s name as ‘ comely in slaughter ’.
* MacCulloch, J.
A. MacCulloch compares Ogma's epithet grianainech ( sun-face ) with Lucian's description of the " smiling face " of Ogmios, and suggests Ogma's position as champion of the Tuatha Dé Danann may derive " from the primitive custom of rousing the warriors ' emotions by eloquent speeches before a battle ", although this is hardly supported by the texts.
On the other hand, MacCulloch ( 1911, Ch.
* MacCulloch, J.
Diarmaid MacCulloch writes: " There is no doubt that Cranmer mourned the dead king ( Henry VIII )", and it was said that he showed his grief by growing a beard.
Stability and reconstruction have been made out as the mark of most of his policies ; the scale of his motivation ranging from " determined ambition " with Geoffrey Rudolph Elton in 1977 to " idealism of a sort " with Diarmaid MacCulloch in 1999.
* MacCulloch, Diarmaid ( 2001 ): The Boy King: Edward VI and the Protestant Reformation.
* MacCulloch, J.
The program also featured an interview with Palmer by the presenter Professor Diarmaid MacCulloch.
MacCulloch commenting on this situation says that it " has never subsequently dared to define its identity decisively as Protestant or Catholic, and has decided in the end that this is a virtue rather than a handicap.

John and .
`` John Clayton will see to that ''.
And their arrival caught John Clayton and Charles Ansley off guard.
But Dandy had had little experience with girls on his master's plantation in Bayou St. John.
Airless and dingy though it was, the attic represented luxury to a slave who had led a wretched life with six brothers and sisters and assorted relatives in a shanty at Bayou St. John.
Jean Bodin, writing in the sixteenth century, may have been the seminal thinker, but it was the vastly influential John Austin who set out the main lines of the concept as now understood.
Seven Founders -- George Washington, Benjamin Franklin, John Adams, Thomas Jefferson, Alexander Hamilton, James Madison and John Jay -- determined the destinies of the new nation.
John Adams fashioned much of pre-Revolutionary radical ideology, wrote the constitution of his home state of Massachusetts, negotiated, with Franklin and Jay, the peace with Britain and served as our first Vice President and our second President.
Less dazzling than Hamilton, less eloquent than Jefferson, John Jay commands an equally high rank among the Founding Fathers.
As first Chief Justice, his strong nationalist opinions anticipated John Marshall.
John Adams dismissed John Dickinson, who voted against the Declaration of Independence, as `` a certain great fortune and piddling genius ''.
John Adams took to heart the advice given him by his legal mentor, Jeremiah Gridley, to `` pursue the study of the law, rather than the gain of it ''.
John Adams asserted in the Continental Congress' Declaration of Rights that the demands of the colonies were in accordance with their charters, the British Constitution and the common law, and Jefferson appealed in the Declaration of Independence `` to the tribunal of the world '' for support of a revolution justified by `` the laws of nature and of nature's God ''.
This sense of moderation and fairness is superbly exemplified in an exchange of letters between John Jay and a Tory refugee, Peter Van Schaack.
`` As an independent American I considered all who were not for us, and you amongst the rest, as against us, yet be assured that John Jay never ceased to be the friend of Peter Van Schaack ''.
As John T. Westbrook says in his article, `` Twilight Of Southern Regionalism '' ( Southwest Review, Winter 1957 ): `` The miasmal mausoleum where an Old South, already too minutely autopsied in prose and poetry, should be left to rest in peace, forever dead and ( let us fervently hope ) forever done with ''.
One beat poet composes a poem, `` Lines On A Tijuana John '', which contains a few happy hints for survival.
That John Locke's philosophy of the social contract fathered the American Revolution with its Declaration of Independence, I believe, we generally accept.
The planter aristocracy has appeared in literature at least since John Pendleton Kennedy published Swallow-Barn in 1832 and in his genial portrait of Frank Meriwether presiding over his plantation dominion initiated the most persistent tradition of Southern literature.
A lady, you made clear to me both by precept and example, never raised her voice or slumped in her chair, never failed in social tact ( in heaven, for instance, would not mention St. John the Baptist's head ), never pouted or withdrew or scandalized in company, never reminded others of her physical presence by unseemly sound or gesture, never indulged in public scenes or private confidences, never spoke of money save in terms of alleviating suffering, never gossiped or maligned, never stressed but always minimized the hopelessness of anything from sin to death itself.
When Captain John Gibault of Salem had visited Burma in 1793 his ship, the Astra, had been promptly commandeered and taken by her captors up the Irrawaddy River.
His second wife, Lillian, was the mother of John H. Mercer.
When he was fifteen John H. Mercer turned out his first song, a jazzy little thing he called `` Sister Susie, Strut Your Stuff ''.
John was away at school most of the time.

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