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* Rabbi Abbahu ( d. early 4th century ), disciple of Rabbi Yochanan.
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Rabbi and Abbahu
This time noting that he prepared medicine for the leg of Rabbi Abbahu, a distinguished man.
Rabbi and d
Rabbi Yaakov Emden ( d. 1776 ) elaborated on the story in a book published in 1748: " As an aside, I ’ ll mention here what I heard from my father ’ s holy mouth regarding the Golem created by his ancestor, the Gaon R. Eliyahu Ba ’ al Shem of blessed memory.
A third such work was that of Rabbi Asher ben Yechiel ( d. 1327 ).
In the Ashkenazi community of Eastern Europe, later religious authorities including the Vilna Gaon ( d. 1797 ) and Rabbi Shneur Zalman of Liadi ( d. 1812 ) ( The Baal HaTanya ) believed in the authenticity of the Zohar.
** Shlomo Goren, Ashkenazi Chief Rabbi of Israel ( d. 1994 )
* October 3 – Rabbi Binyamin Ze ' ev Kahane, Israeli settler leader ( d. 2000 )
* December 3 – Rabbi Yitzhak HaLevi Herzog, Polish-born Chief Rabbi of Ireland and of Israel ( d. 1959 )
** Menasseh Ben Israel, Jewish Rabbi ( d. 1657 )
** Samuel Eidels, Rabbi and Talmudist ( d. 1631 )
** Joshua Falk, Rabbi and commentator ( d. 1614 )
* Rabbi Isaac Alfasi ( Rif ), Moroccan Talmudist and posek ( d. 1103 )
* Rabbi Isaac ben Moses of Vienna ( d. 1270 )
** Elimelech of Lizhensk, Orthodox Jewish Rabbi and one of the great Hassidic Rebbes of the past ( d. 1577 )
** Rabbi Yosef Karo, Jewish scholar ( d. 1575 )
* Rabbi David Kimhi, biblical commentator ( d. 1235 )
An emphasis on minute details of words and spellings, already used among the Pharisees as bases for argumentation, reached its height with the example of Rabbi Akiva ( d. 135 CE ).
* Resh Lakish ( d. late 3rd century ), disciple of Judah haNasi, Rabbi Yannai and others, and colleague of Rabbi Yochanan.
* Rabbi Yochanan ( d. 279 or 289 ), disciple of Judah haNasi and Rabbi Yannai.
* Judah III ( d. early 4th century ), disciple of Rabbi Johanan bar Nappaha.
* Rava ( d. 352 ), disciple of Rabbah, Rav Yosef, and Rav Nachman, and possibly Rabbi Yochanan.
Rabbi and .
His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.
Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.
and she recited `` Hector's Farewell To Andromache '' most movingly, to the special delight of Rabbi Jastrow at his home in Germantown near Philadelphia, where the Szold girls took turns visiting between the visits of the Jastrow boys at the Szolds' in Baltimore.
He was told to ask for Rabbi Melzi at the synagogue on Saturday afternoon.
Rabbi Melzi smiled at him with infinitely old but merry eyes.
The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.
Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.
Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework.
Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.
Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.
Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.
Rabbi Trugman states that in the last five centuries the concept of reincarnation, which until then had been a much hidden tradition within Judaism, was given open exposure.
Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
" The Zohar, written by Rabbi Shimon bar Yochai close to two thousand years ago, makes frequent and lengthy references to reincarnation.
Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.
Rabbi and early
Founded by Rabbi Meir Kahane in the early 1970s, and following his Jewish nationalist ideology ( subsequently dubbed Kahanism ), the party entered the Knesset in 1984 after several electoral failures.
* Rabbi Samson of Sens ( France ) was, apart from Maimonides, one of the few rabbis of the early medieval era to compose a Mishnah commentary on some tractates.
The Masorti minyan originally came together in the early 1990s as a small group of laypeople meeting for a regular Monday morning service under the guidance of Rabbi Jeffrey Kamins.
Rabbi Philip R. Alstat, an early leader of Conservative Judaism, known for his fiery rhetoric and powerful oratory skills, wrote and spoke in 1939 about the power of the Passover story during the rise of Nazi persecution and terror:
A prominent 19th and early 20th century rabbi, Rabbi Yosef Chaim Sonnenfeld, claimed upon Kaiser Wilhelm's visit to Palestine in 1898, three decades before Hitler's rise to power, he had a tradition from his teachers that the Germans are descended from the ancient Amalekites.
The late 12th and early 13th century Rabbi Meir of Rothenburg ruled that in a community consisting entirely of Kohanim, the prohibition on calling Kohanim for anything but the first two and maftir aliyot creates a deadlock situation which should be resolved by calling women to the Torah for all the intermediate aliyot.
Another early voice who ultimately rejected the idea that the Holocaust was divine punishment, with Hitler as an instrument in a greater plan, was Rabbi Mnachem HaKohen Risikoff.
He received his early education from his father Aaron, who was Klausrabbiner ( Rabbi of a small synagogue ) in Karlsruhe, continuing his studies under Abraham Bing at Würzburg, where he also attended the university.
Rabbi Yosef Ibn Caspi ( Spain, early 14th century ) wrote that Abraham's " imagination " led him astray, making him believe that he had been commanded to sacrifice his son.
This announcement was introduced by Rabbi Meir of Rothenburg ( late 13th century ), and endorsed by the Maharil ( Rabbi Yaakov ben Moshe Levi Moelin, early 15th century ).
An important alteration in the wording of the Kol Nidre was made by Rashi's son-in-law, Rabbi Meir ben Samuel ( early 12th century ), who changed the original phrase " from the last Day of Atonement until this one " to " from this Day of Atonement until the next.
In the early forties Hutner asked a friend from Slabodka, Rabbi Saul Lieberman to become a dean-Talmudical lecturer in Yeshiva Rabbi Chaim Berlin.
Rabbi Yosef was a poet, religious scholar, rebuilder of Ibn Yahya Synagogue of Calatayud, well versed in rabbinic literature and in the learning of his time, devoting his early years to the study of Jewish philosophy.
Perhaps the most controversial form of Jewish philosophy that developed in the early 20th century was the religious naturalism of Rabbi Mordecai Kaplan.
The Sages of the Talmud known as the Amoraim from the 3rd, 4th and early 5th centuries, those born in the Land of Israel, are called Rabbi ; those born in the diaspora are known by the title Rav.
) – 4 December 1772 OS ), also known as the Maggid of Mezritch, was a disciple of Rabbi Yisrael Baal Shem Tov, the founder of Hasidic Judaism, and was chosen as his successor to lead the early movement.
His family consisted of his wife, Pearl, six daughters, and a son, Bezalel, who became a Rabbi in Cologne but died early in 1600.
In 1939, Rabbi Philip R. Alstat, an early leader of Conservative Judaism, spoke and wrote about the lesson of hope that the festival of Passover could give to the Jewish people, despite the rising power of Nazism in Europe: he counseled hope, and even gratitude, as part of Jewish strength to withstand the pain of events in Europe:
This approach received a boost in the 19th century from the physical culture campaign of Max Nordau, and in the early 20th century when the Chief Rabbi of Palestine, Abraham Isaac Kook, declared that the body serves the soul, and only a healthy body can ensure a healthy soul.
Rabbi David Baazov led Georgian Zionism during the late 19th century and early 20th century.
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