The dissenters, who included Rabbi Joel Roth as well as a partial concurrence by Rabbi Daniel Nevins, argued for reaffirming the classical halakhic framework in which human decrees inform and often limit but never wholly abrogate law believed to be of Divine origin, stating that " we should acknowledge that God's law is beyond our authority to eliminate ", but should continue the traditional approach of applying strict evidentiary rules and presumptions that tend to render enforcement unlikely.

A full translation of the Zohar into Hebrew was made by the late Rabbi Daniel Frish of Jerusalem under the title Masok MiDvash.

Rabbi Daniel Lapin, the head of the Toward Tradition organisation, criticized this statement, and said of Foxman, the head of the ADL, " what he is saying is that the only way to escape the wrath of Foxman is to repudiate your faith.

" Two Orthodox Jews, Rabbi Daniel Lapin and conservative talk-show host and author Michael Medved, also vocally rejected claims that the film is anti-Semitic.

Among its frequent Jewish guests are Michael Medved and Rabbi Daniel Lapin, who share the Club's conservative Judeo-Christian beliefs.

Some examples of Jewish Renewal-affiliated communities can be found at Beyt Tikkun in San Francisco, founded by Rabbi Michael Lerner in 1996 ; Bnai Or in Boston, founded by Lev Friedman and at one time led by Rabbi Daniel Siegel and Rabbi Hanna Tiferet Siegel ; and Pnai Or in Philadelphia, founded by Reb Zalman in the early 1980s and now led by Rabbi Marcia Prager.

:“ Our influence is penetrating much deeper into the mainstream, but without acknowledgement ,” said Rabbi Daniel Siegel.

Medved co-founded Pacific Jewish Center, an Orthodox synagogue in Venice, California, with his friend and teacher, Rabbi Daniel Lapin.

A 2009 English translation by Rabbi N. Daniel Korobkin is in print by Feldheim Publishers.

First, in 1969, the Society for Humanistic Judaism was formed by Wine ’ s Birmingham Temple ; a previously Reform congregation in Illinois headed by Rabbi Daniel Friedman, who had led the congregation from Reform to Humanistic Judaism after learning about Wine ’ s work in Michigan ; and a congregation in Westport, Connecticut which had been organized by a member of the Birmingham Temple who had moved to Connecticut.

It was soon joined by a previously Reform congregation in Illinois led by Rabbi Daniel Friedman, as well as a group in Westport, Connecticut.

* Rabbi Daniel Kalish, Menahel of Yeshiva Gedolah Ateres Shmuel of Waterbury

From the Arabic into Hebrew by Rabbi Yehuda ibn Tibbon ; English translation by Daniel Haberman

Former ZOA presidents of the period included Louis D. Brandeis, Louis Lipsky, Daniel Frisch, Rabbi Wise, and Rabbi Abba Hillel Silver.

Many translations into English, French, German, and other languages, including the English translation by Rabbi N. Daniel Korobkin ( Northvale, New Jersey: Jason Aronson, 1998 ).

The student organization was informally started and managed by Rabbi Daniel & Ziva Glanz and functions under the Office of Student Life.

* Rabbi Daniel Glanz, Mashgiach Ruchani at Yeshivat Sha ' arei Mevaseret Zion

* Elaboration on the meaning and laws of the fast by Rabbi Daniel Travis

Conservative Rabbi Daniel Nevins, commenting on this case, noted that the box of traditional tools Rabbi Yosef used to discredit evidence of mamzer status may be sufficiently robust as to cover virtually all cases of inquiry in the types of situations a congregation rabbi would be likely to experience.

Rabbi Elliot N. Dorff, for the United Synagogue of Conservative Judaism

Teitelbaum's works include collections of responsa and novelae ( scholarly contributions to Talmudic debates ) entitled Divrei Yoel and Al HaGeulah V ' Al HaTemurah this was written with the help of the late Rabbi N. Y. Meisels.

Another influential philosopher in the Conservative movement, Rabbi Elliot N. Dorff, also bases his views on existentialism, and the works of Franz Rosenzweig.

* Rabbi Moshe Bamberger, Mashgiach Ruchani of Bais Medrash L ' Talmud in Kew Gardens Hills, N. Y.

* Rabbi Mordechai Yehuda Groner, Rosh Yeshiva and founder of Yeshivas Ateres Shimon in Far Rockaway, N. Y.

For examples of this view see Rabbi David Golinkin's essay " The Whys and Hows of Conservative Halakhah ," Elliot N. Dorff's " The Unfolding Tradition " ( esp.

A later responsum on this subject was written by Rabbi Elliot N. Dorff, and also accepted by the CJLS.

* Rabbi David N. Saperstein, Director & Counsel, Religious Action Center of Reform Judaism, Washington, DC

However, among the classical rabbis, there were a number who refused to treat Christians as idolaters, and consequently regarded food which had been manufactured by them as being kosher ; this detail has been noted and upheld by a number of religious authorities in Conservative Judaism, such as Rabbi Israel Silverman, and Rabbi Elliot N. Dorff.

Rabbi Moshe Feinstein ( OC 1: 157 ), based on the N ' mukei Yosef ( Bava Batra 53b ), the Ran ( ibid.

* Robert I. Friedman, The False Prophet: Rabbi Meir Kahane From FBI Informant to Knesset Member, ( Brooklyn, N. Y .: Lawrence Hill Books, 1990 );

His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.

Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.

and she recited `` Hector's Farewell To Andromache '' most movingly, to the special delight of Rabbi Jastrow at his home in Germantown near Philadelphia, where the Szold girls took turns visiting between the visits of the Jastrow boys at the Szolds' in Baltimore.

He was told to ask for Rabbi Melzi at the synagogue on Saturday afternoon.

Rabbi Melzi smiled at him with infinitely old but merry eyes.

The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.

Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.

Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework.

Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.

Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.

Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.

Rabbi Trugman states that in the last five centuries the concept of reincarnation, which until then had been a much hidden tradition within Judaism, was given open exposure.

Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.

Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.

" The Zohar, written by Rabbi Shimon bar Yochai close to two thousand years ago, makes frequent and lengthy references to reincarnation.

Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.