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* Risalah fi sirr al-qadar ( Essay on the Secret of Destiny ), trans.
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Risalah and fi
Al-Kindi wrote a book on cryptography entitled Risalah fi Istikhraj al-Mu ' amma ( Manuscript for the Deciphering Cryptographic Messages ), in which he described the first cryptanalysis techniques, including some for polyalphabetic ciphers, cipher classification, Arabic phonetics and syntax, and, most importantly, gave the first descriptions on frequency analysis.
The treatise is titled: Risalah fi hukm al-siwak (" Essay on the Regimen of the Toothbrush "), written in 1747.
Risalah and on
Syedi Hasan bin Asad ( Hir ’ az, Yemen ) discussed this event in his Risalah manuscript as follows: " When the Raas ( head ) al Imam al Husain was taken out of the casket, in Ashkelon, drops of the fresh blood were visible on the Raas al Imam al Husain and the fragrance of Musk spread all over.
The primary sources include: the narrative of Job ben Solomon, the two autobiographical pieces of Muhammad Said of Bornu, the Arabic autobiography of ' Umar ibn Said, the Jamaican narrative of Abu Bakr Said, a discussion of coverage on Bilali Muhammad's excerpts from the Risalah of Abi Zaid, Theodore Dwight's articles on the teaching methods of the Serachule teacher slave Lamen Kebe, and a letter describing Salih Bilali.
Risalah and ),
( eds ) ( 1995 ), Risalah Sidang Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia ( BPUPKI ) Panitia Persiapan Kemerdekaan Indonesia ( PPKI ).
This Surah deals with the fundamentals of faith ( Aqidah ), Tawheed ( Islamic Monotheism ), Risalah ( Messengership ), Resurrection and the supreme Judgement of God.
The theme of Risalah is emphasized with reference to the accounts of some Islamic prophets like Nuh ( Noah ), Hud ( Judah ), Musa ( Moses ) and Isa ( Jesus ), noting that all of them delivered the same message of monotheism, but were disbelieved and opposed by the people they preached to, and that all of them were helped and rescued by Allah.
Risalah and .
fi and Essay
fi and on
Debates concerning the nature, essence and the mode of existence of space date back to antiquity ; namely, to treatises like the Timaeus of Plato, or Socrates in his reflections on what the Greeks called khora ( i. e. " space "), or in the Physics of Aristotle ( Book IV, Delta ) in the definition of topos ( i. e. place ), or even in the later " geometrical conception of place " as " space qua extension " in the Discourse on Place ( Qawl fi al-Makan ) of the 11th century Arab polymath Alhazen.
He is also the author of " al-Bayān wa ' l-Taḥṣīl, wa ' l-Sharḥ wa ' l-Tawjīh wa ' l-Ta ` līl fi Masā ' il al-Mustakhraja, " a long and detailed commentary based on the " Mustakhraja " of Muḥammad al -` Utbī al-Qurtubī.
Ibn Sirin ( 654 – 728 ) was renowned for his Ta ' bir al-Ru ' ya and Muntakhab al-Kalam fi Tabir al-Ahlam, a book on dreams.
The earliest known documented description of khat is found in the Kitab al-Saidala fi al-Tibb, an 11th century work on pharmacy and materia medica written by Abū Rayhān al-Bīrūnī, a Persian scientist and biologist.
* c. 1025 – Abū Rayhān al-Bīrūnī publishes the Kitab fi Tahqiq ma li ' l-Hind ( Researches on India ), in which he discusses the geology of India and hypothesizes that it was once a sea.
The notion of the " ennobling power " of love was developed in the early 11th century by the Persian psychologist and philosopher, Ibn Sina ( known as " Avicenna " in Europe ), in his treatise Risala fi ' l-Ishq ( Treatise on Love ).
The 76ers didn't quite fulfill Malone's prediction, as their run was actually " fo ', fi ', fo " (" four, five, four ")-- a loss to the Bucks in game four of the Eastern finals being the only blemish on their playoff run.
1041 ) presented a thorough mathematical critique and refutation of Aristotle's conception of place ( topos ) in his Risala / Qawl fi ’ l-makan ( Treatise / Discourse on Place ).
fi and Secret
fi and Destiny
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