* Atsakudökwa tuviwarai (‘ Those who live in the red mesas ', lived in the northwest of Nevadas along the Oregon-Nevada border in the Santa Rosa Mountains, north of the Slumbering Hills, west to the Jackson Mountains, northeast to Disaster Peak and east back to the Santa Rosa Mountains, Quinn River was the most important water resource, today federally recognized as Fort McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian Reservation )

* Tsösö ' ödö tuviwarai (‘ Those who live in the cold ’, lived in the surroundings of Steens Mountain in Oregon )

* Yamosöpö tuviwarai ( Yamosopu Tuviwa ga yu-‘ Those, who live in Crescent Valley ’, lived in Paradise Valley, which was called by them Crescent Valley, Nevada, as well as in the Santa Rosa Range and along the Little Humboldt River, southward along the Oregon-Nevada border in the Osgoods Mountains, today federally recognized as Fort McDermitt Paiute and Shoshone Tribes of the Fort McDermitt Indian Reservation )

* Makuhadökadö ( also called Pauida tuviwarai, lived around Battle Mountain and Unionville in Nevada, parts of the Humboldt Valleys, in the desert valleys of Buena Vista Valley, Pleasant Valley, Buffalo Valley as in the Sonoma and East Mountains, today federally recognized as Reno-Sparks Indian Colony )

** Titchahkaynah (‘ Those Who Make Bags While Traveling ’, once a separate group, later joined the Yaparʉhka )

The most important of the Ainur who move into Earth are called the Valar (‘ Those with Power ’, singular ' Vala '), of which there are fourteen principal characters: Manwë, Ulmo, Aulë, Oromë, Mandos, Lórien, Tulkas, Varda, Yavanna, Nienna, Estë, Vairë, Vána, and Nessa.

When it becomes possible for a people to describe as ‘ postmodern ’ the décor of a room, the design of a building, the diegesis of a film, the construction of a record, or a ‘ scratch ’ video, a television commercial, or an arts documentary, or the ‘ intertextual ’ relations between them, the layout of a page in a fashion magazine or critical journal, an anti-teleological tendency within epistemology, the attack on the ‘ metaphysics of presence ’, a general attenuation of feeling, the collective chagrin and morbid projections of a post-War generation of baby boomers confronting disillusioned middle-age, the ‘ predicament ’ of reflexivity, a group of rhetorical tropes, a proliferation of surfaces, a new phase in commodity fetishism, a fascination for images, codes and styles, a process of cultural, political or existential fragmentation and / or crisis, the ‘ de-centring ’ of the subject, an ‘ incredulity towards metanarratives ’, the replacement of unitary power axes by a plurality of power / discourse formations, the ‘ implosion of meaning ’, the collapse of cultural hierarchies, the dread engendered by the threat of nuclear self-destruction, the decline of the university, the functioning and effects of the new miniaturised technologies, broad societal and economic shifts into a ‘ media ’, ‘ consumer ’ or ‘ multinational ’ phase, a sense ( depending on who you read ) of ‘ placelessness ’ or the abandonment of placelessness (‘ critical regionalism ’) or ( even ) a generalised substitution of spatial for temporal coordinates-when it becomes possible to describe all these things as ‘ Postmodern ’ ( or more simply using a current abbreviation as ‘ post ’ or ‘ very post ’) then it ’ s clear we are in the presence of a buzzword.

The first full preterist exposition was finally written in 1730 by the Protestant and Arian, Frenchman Firmin Abauzit (‘ Essai sur l ' Apocalypse ’), who worked in the those time independent Republic of Geneva as a librarian.

The right to vote in Parliamentary elections for county constituencies was uniform throughout the country, granting a vote to all those who owned the freehold of land to an annual rent of 40 shillings (‘ Forty-shilling Freeholders ’).

* Payipwāt ( or Piapot: " who Knows the Secrets of the Sioux "), also known as " Hole in the Sioux " or Kisikawasan-‘ Flash in the Sky ’, Chief of the Cree-Assiniboine or the Young Dogs with great influence on neighboring Assiniboine, Downstream People, southern groups of the Upstream People and Saulteaux ( Plains Ojibwa ), born 1816, kidnapped as a child by the Sioux, he was freed about 1830 by Plains Cree, significant Shaman, most influential chief of the feared Young Dogs, convinced the Plains Cree to expand west in the Cypress Hills, the last refugee for bison groups, therefore disputed border area between Sioux, Assiniboine, Siksika Kainai and Cree, refused to participate in the raid on a Kainai camp near the present Lethbridge, Alberta, then the Young Dogs and their allies were content with the eastern Cypress Hills to the Milk River, Montana, does not participate at the negotiations on the Treaty 4 of 1874, he and Cheekuk, the most important chief of the Plains Ojibwa in the Qu ' Appelle area, signed on 9 September 1875 the treaty only as preliminary contract, tried with the chiefs of the River Cree Minahikosis (" Little Pine ") and Mistahi-maskwa (" Big Bear ") to erect a kind of Indian Territory for all the Plains Cree, Plains Ojibwa and Assiniboine-as Ottawa refused, he asked 1879-80 along with Kiwisünce ( cowessess-' Little Child ') and the Assiniboine for adjacent reserves in the Cypress Hills, Payipwāt settled in a reserve about 37 miles northeast of Fort Walsh, Minahikosis (" Little Pine ") and Papewes (‘ Lucky Man ’) asked successfully for reserves near the Assiniboine or Payipwāt-this allowed the Cree and Assiniboine to preserve their autonomy-because they went 1881 in Montana on bison hunting, stole Absarokee horses and alleged cattle killed, arrested the U. S. Army the Cree-Assiniboine group, disarmed and escorted them back to Canada-now unarmed, denied rations until the Cree and Assiniboine gave up their claims to the Cypress Hills and went north-in the following years the reserves changed several times and the tribes were trying repeated until to the Northwest Rebellion in 1885 to build an Indian Territory, Payipwāt remained under heavy guard, until his death he was a great spiritual leader, therefore Ottawa deposed Payipwāt on 15 April 1902 as chief, died in April 1908 on Piapot Reserve, Saskatchewan )

* Petequakey (‘ Comes to Us With the Sound of Wings ’, better known as Isidore Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born in St. Boniface, Manitoba, as son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was a Métis he became chief of the Willow Cree an the Métis, who were living with the Cree, brother and counselor of chief Kee-too-way-how ( a. k. a. Alexander Cayen dit Boudreau ), after Kee-too-way-how had left the reserve on the Muskeg Lake to live around Batoche, became Petequakey chief ( 1880 – 1889 ) of the remaining Cree and Métis living in the reserve, he participated on 26 March 1885 along with the Métis leader Gabriel Dumont at the battle at Duck Lake, thereafter he led his tribal group to St. Laurent to participate in the defense of Batoche, one of the largest Métis settlements and the seat of the Saskatchewan's provisional government during the rebellion )

* Kee-too-way-how (‘ Sounding With Flying Wings ’, better known as Alexander Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born 1834 St. Boniface, Manitoba, son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was of Métis descent he became chief of the Willow Cree and the Métis, who were living with the Cree, brother of Petequakey (‘ Isidore Cayen dit Boudreau ’), lived along Duck Lake, signed 1876 Treaty 6 and settled in a reserve at Muskeg Lake-that was later named after his brother Petequakey-but left the reserve in 1880 and lived again in the following years close to St. Laurent de Grandin mission, played a prominent role during the Northwest Rebellion of 1885 in which he participated in every battle, served also as an emissary of the Métis leader Gabriel Dumont to ask the Assiniboine for support, on 23 May 1885 he also submitted the declaration of surrender of Pitikwahanapiwiyin (' Poundmaker ') to General Middleton, was captured on the 1st June 1885, in the subsequent trial of Kee-too-way-how at Regina, Louis Cochin testified that he and the carters in the camp of Pitikwahanapiwiyin survived only thanks to the intercession by Kee-way-too-how and its people, despite the positive testimony, he was on 14 August 1885 sentenced to imprisonment for seven years for his involvement in the Métis rebellion, died 1886 ).

God created Gborogboro (‘ the person coming from the sky ’) and a woman named Meme (‘ the person who came alone ’).

The last pair of siblings produced the two hero-ancestors, Jaki and Dribidu (‘ the hairy one ’) who came to the present land of Lugbara and begot many sons ( founders of the current clans ).

The tag line (‘ The story of a young, English footman who served the Lady Booby but loved the little Fanny ’) suggests how it captures some of the source material ’ s bawdy humour.

The Imam was asked, " What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘ Ahram ).

Although it could be argued that the two are in free variation, in most instances they are in complementary distribution and clearly contrast, as in the minimal pairs da (‘ that ; the ; who ’) and na (‘ now ; then ’).

Joe Stevens, father of Harry, George, Albert John (‘ Jack ’), and Joe Stevens Junior, was an engineer who owned the Stevens Screw Company Ltd, in Wednesfield, near Wolverhampton.

In this book he purports to examine the position of Pacelli, the later Pius XII, towards Adolf Hitler ’ s seizure of power, the downfall of the Catholic Zentrum Party, the Reichskonkordat between Nazi-Germany and the Vatican, the encyclical Mit Brennender Sorge (‘ With Burning Concern ’), paganism, the national-socialist education programs, the ‘ T4-program ’ ( the murder of physically and mentally handicapped persons ), the invasion of Poland, Operation Barbarossa, the Jews in the Netherlands, priest-president Jozef Tiso of Slovakia, the Ustasha in Independent State of Croatia, the deportation of Jews from Rome, the Hungarian Holocaust, the help offered to war criminals, the resistance against Nazism, the alleged refusal of the Church to " give back Jewish " children who had been in hiding, the failures of the Allies, alleged antisemitism after the Holocaust, and the moral question of alleged guilt of the Church and the pope.

The role played by Christopher Plummer (‘ Uncle ’) is characteristic of the Edwardian upper class warrior stereotype, who tries to overcome the cruelty of the war with civility and a gentle manner.

Khiḍr is also included among what in classical Sufism are called the abdāl (‘ those who take turns ’).

The land on which the church is built (‘ Ploughyard ’) was bought for £ 1, 000 from Lady Russell, widow of the Whig rebel Lord John Russell who had been executed in 1683.

As Claire Raines points out in ‘ Beyond Generation X ’, “ never before in history had youth been so idealized as they were at this moment .” When Generation X came along it had much to live up to and to some degree in the shadow of the Boomers, sometimes compared and / or criticized (‘ spoiled ’, ‘ whiners ’ and ‘ the doom generation ’) than not.

For three years Mark worked with David Hasselhoff, producing and coordinating his albums, live promotion and musical projects for television, particularly in Europe where David enjoyed multi-platinum successes including the Top Ten hit in Germany, Austria and Switzerland, ‘ Wir Zwei Allein Heut Nacht ’ (‘ Together alone tonight ’) which Mark wrote with David Hasselhoff.

* Canhewincasta (‘ Wooded-Mountain People ’ or ‘ Wood Mountain People ’-‘ People Who live around Wood Mountain ’)

* Koa ' aga ´ itöka (‘ salmon caught in traps-Eaters ', lived in the Snake River Plain, today federally recognized as part of the Shoshone-Bannock Tribes of the Fort Hall Indian Reservation )

* Pitikwahanapiwiyin ( Pîhtokahânapiwiyin-‘ Poundmaker ’, Chief of the River Cree, born about 1842 in the North Battleford Region in Saskatchewan ; son of Sikakwayan (‘ Skunk Skin ’), an shaman of the Assiniboine and a Franco-Canadian Métisse, the sister of Chief Mistāwasis (" Big Child "), Chief of a band consisting of Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), Woods River Cree (‘ Sīpīwininiwak-sakāwiyiniwak ’), Western Woodland Cree ( Sakāwiyiniwak ) and Nakoda ( Stoney ), was adopted in 1873 by the Siksika chief Crowfoot as son, lived several years by the Blackfeet-name Makoyi-koh-kin (‘ Wolf Thin Legs ’) under the Siksika, returned to the Cree, became counselor of the Chief Pihew-kamihkosit (‘ Red Pheasant ’), was involved in the negotiations for the Treaty 6 in 1876 and went in 1879 in the Poundmaker reservation, later he participated in the siege of Battleford and the Battle of Cut Knife, died 4 July 1886 in Blackfoot Crossing, Alberta )

* Hunipuitöka (‘ Hunipui-Root-Eaters ’, often called Walpapi, lived along Deschutes River, Crooked River and John Day River in central Oregon, today federally recognized as Burns Paiute Tribe )

* Goyatöka (‘ Crayfish-Eaters ’, often called Yahooskin or Yahuskin, also known as Upper Sprague River Snakes or even Upper Sprague River Klamath, lived along the shores of the Goose, Silver, Warner and Harney Lake, living along Sprague River in the area now comprising Lake and Harney counties of Oregon, and hunted in the Klamath Basin, today federally recognized as part of the Klamath Tribes ).

* Onabedukadu (‘ Salt-Eaters ’, lived in California )

* To-kinah-yup (‘ Men of the Cold ’, ‘ northern Kiowa ’, lived along the Arkansas River and the Kansas border )

* Gwa-kelega (‘ southern Kiowa ’, lived in the Llano Estacado ( Staked Plains ), Oklahoma Panhandle and Texas Panhandle, allies of the Comanche ).

* Kaí-theli-ke-hot! ínne (‘ willow flat-country up they-dwell ’, lived on the western shore of Lake Athabasca at Fort Chipewyan, their tribal area extended northward to Fort Smith on Slave River and south to Fort McMurray on Athabasca River )

* Kés-ye-hot! ínne (‘ aspen house they-dwell ’ or ‘ poplar house they-dwell ’, lived on the upper reaches of the Churchill River, along the Lac Île-à-la-Crosse, Methye Portage, Cold Lake, Heart Lake and Onion Lake-the tribal name is probably a description of adjacent Chipewyan groups for this major regional group and takes literally reference on at Lac Ile à la Crosse established European trading forts, which were built with Poplar or Aspen wood )

* Hoteladi (‘ northern people ’ lived north of the Kés-ye-hot! ínne between Cree Lake, west of Reindeer Lake on the south and on the east shore of Lake Athabasca in the north )

* Hâthél-hot! inne (‘ lowland they-dwell ’, lived in the Reindeer Lake-Region, witch drains south into the Churchill River )

* Kkrest ‘ ayle kke ottine (‘ dwellers among the quaking aspens ’ or ‘ trembling aspen people ’, lived in the boreal forests between the Great Slave Lake in the south and Great Bear Lake in the north )

* Gáne-kúnan-hot! ínne (‘ jack-pine home they-dwell ’, lived in the taiga east of Lake Athabasca and were particularly centered along the eastern Fond-du-Lac )

* Ahchuchhwahauhhatohapit ( Ahchacoosacootacoopits-‘ Starblanket ’, Chief of a band of Calling River Cree ( Kātēpwēwi-sīpīwiyiniwak ), born about 1845 in the lower Qu ’ Appelle Valley, son of Wāpiy-mōsētōsis (" White Calf "), his tribal group was closely associated with the Ka Kichi Wi Winiwak under the leadership of chief Kakeesheway (‘ Loud Voice ’), and a close ally of Payipwāt (" Piapot "), the chief of the Cree-Assiniboine or " Young Dogs ", 1879 after the disappearance of the bison Ahchuchhwahauhhatohapit settled on a reserve in the File Hills of the lower Qu ' Appelle Valley, died 1917 in the Star Blanket reserve, Saskatchewan )

* Küpeyakwüskonam ( Kupeyakwuskonam, Kah-pah-yak-as-to-cum-One Arrow, French: ‘ Une Flèche ’, Chief of the Parklands or Willow Cree, born 1815 in the Saskatchewan River Valley, son of George Sutherland (‘ Okayasiw ’) and his second wife Paskus (‘ Rising ’), tried to prevent in 1876 negotiations on the Treaty 6 at Fort Carlton along with Kamdyistowesit (' Beardy ') and Saswaypew (' Cut Nose '), but finally signed on August 28 the treaty, in August 1884 he attended a meeting with chief Mistahimaskwa (' Big Bear ') and Papewes (‘ Papaway ’-' Lucky Man '), his tribal group joined first the Métis in 1885, died on 25 April 1886 in the prison )

* Kamdyistowesit ( Kanaweyihimitowin, ‘ Beardy ’, French: ‘ Barbu ’, Chief of the Parklands or Willow Cree, born 1828 near Duck Lake, became in the 1870th chief, married Yaskuttsu-s, the half-sister of chief Küpeyakwüskonam (‘ One Arrow ’), among the members of his tribal group were many Métis descendants of the Hudson's Bay Company employee George Sutherland )