* Arba ' ah Turim:

Some customs are based on Maimonides or the Arba ' ah Turim.

Asher had eight sons, the most prominent of whom were Judah and Jacob, author of the Arba ' ah Turim, a code of Jewish law.

; 1270 – 1343: Rabbi Jacob ben Asher of Spain writes the Arba ' ah Turim ( Four Rows of Jewish Law ).

* Beth Yosef ( בית יוסף ), a commentary on Arba ' ah Turim, the current work of Jewish law in his days.

The Shulchan Aruch ( and its forerunner, the Beit Yosef ) follow the same structure as Arba ' ah Turim by Rabbi Jacob ben Asher.

A more popular résumé, known as the Arba ' ah Turim, was written by his son, Jacob ben Asher, though he did not agree with his father on all points.

Following the expulsion of the Jews from Spain, Jewish law was codified by Joseph Caro in his Bet Yosef, which took the form of a commentary on the Arba ' ah Turim, and Shulḥan Aruch, which presented the same results in the form of a practical abridgement.

Later codes of Jewish law, e. g. Arba ' ah Turim by Rabbi Jacob ben Asher and Shulchan Aruch by Rabbi Yosef Karo, draw heavily on Maimonides ' work, and in both whole sections are often quoted verbatim.

* Arba ' ah Turim, a work of Jewish law, also known as the Tur

* Jacob ben Asher, author of Arba ' ah Turim, also known as the Tur or the Baal Haturim

He is often referred to as the Baal ha-Turim (" Master of the Rows "), after his main work in halakha ( Jewish law ), the Arba ' ah Turim (" Four Rows ").

Arba ' ah Turim (), often called simply the Tur, is an important Halakhic code, composed by Yaakov ben Asher ( Cologne, 1270-Toledo c. 1340, also referred to as " Ba ' al ha-Turim ", " Author of the Tur ").

The Arba ' ah Turim, as the name implies, consists of four divisions (" Turim "); these are further organised by topic and section ( siman, pl.

In the Arba ' ah Turim, Rabbi Jacob traces the practical Jewish law from the Torah text and the dicta of the Talmud through the Rishonim.

) The Arba ' ah Turim also differs from the Mishneh Torah, in that, unlike Maimonides ' work, it deals only with areas of Jewish law that are applicable in the Jewish exile.

The best-known commentary on the Arba ' ah Turim is the Beit Yosef by Rabbi Joseph Caro: this goes beyond the normal functions of a commentary, in that it attempts to review all the relevant authorities and come to a final decision on every point, so as to constitute a comprehensive resource on Jewish law.

* Joseph Caro's Shulchan Aruch, the fundamental work of Halakha, is a condensation of his Beit Yosef and follows the basic structure of the Arba ' ah Turim, including its division into four sections and chapters-Tur's structure down to the siman is retained in the Shulchan Aruch.

* Arba ' ah Turim, Prof. Eliezer Segal

it: Arba ' ah Turim

pt: Arba ' ah Turim

# Redirect Arba ' ah Turim

* Joshua Falk ( Joshua ben Alexander ha-Kohen Falk ) ( 1555 – 1614 ), author of commentaries on the Arba ' ah Turim and Shulkhan Arukh

Secondly, it served as one of the " Three Pillars of Halakha ", as an authority underpinning both the Arba ' ah Turim and the Shulkhan Arukh.

tr: Arba Turim

Compare the misunderstanding of " Tur " to mean the entirety of the Arba ' ah Turim.

; 1580 – 1764: First session of the Council of Four Lands ( Va ' ad Arba ' Aratzot ) in Lublin, Poland.

The Council of Four Lands ( Va ' ad Arba ' Aratzot ) in Lublin, Poland was the central body of Jewish authority in Poland from 1580 to 1764.

Its name became " ultimately fixed as the Council of the Four Lands ( Waad Arba Aratzoth ).

Another work of Bahye, also published frequently, and in the first Mantua edition of 1514 erroneously ascribed to Rabbi Moses ben Nahman, Nahmanides, bears the title of Shulkhan Arba (" Table Four ").

1580 – 1764 First session of the Council of Four Lands ( Va ' ad Arba ' Aratzot ) in Lublin, Poland.

After more than a year and a half of agitation, and a bloody attack during Sukkot ( October 9, 1968 ), in which a grenade was thrown, apparently by a Hebron boy, onto the mosque stairs wounding 47 Israeli and foreign visitors, the government agreed to legitimize Levinger's wildcat settlement by establishing a town on the outskirts of the city in an abandoned military base, which was named Kiryat Arba ,' as if ,' Gershom Gorenberg writes, ' to make the place instantly ancient .'.

All others would be dismantled, with the exception of Kiryat Arba ( adjacent to the holy city of Hebron ), which would be an Israeli enclave inside the Palestinian state, and would be linked to Israel by a bypass road.

This day is recognized by Shias and is known as Arba ' een.

In 1968, a group of Jews led by Rabbi Moshe Levinger and Rabbi Eliezer Waldman founded Kiryat Arba on the eastern outskirts of Hebron.

On August 31, 2010, four residents, including a pregnant woman, were shot to death in their car by Hamas militants outside Kiryat Arba.

The island of Rab was first mentioned in a Greek source Periplus of Pseudo-Scylax ( 360 BC ) and then by other Greek and Roman geographists by the name Arba.

After the 1st century AD it was recorded by many other Greek and Roman authors by the names Arba and Arva.

On September 2, 1946, the Dov Hos, this time named the Arba Cheruyot, carrying 1, 024 passengers, was seized by the HMS Childers and HMS Chivalrous.

As it is known by Persian-speaking and Urdu-speaking Muslims in Central and South Asia, Arba ' een is a Shia Muslim religious observation that occurs 40 days after the Day of Ashura, it is observed all over the world.

Ivan G. Marcus raised support for the community ’ s historicity by pointing out references to Chassidei Ashkenaz practices in Arba ‘ ah Turim and Sefer ha-Manhig.

Some of Goldstein's friends claimed that Goldstein experienced an emotional crisis in the previous December, when two of his friends were ambushed by Arab attackers near Kiryat Arba.

First incorporated into Ethiopia by Emperor Menelik II in the 1880s, its capital was first at Chencha, then around 1965 the capital was moved to Arba Minch.

One book ostensibly written by Bahye, edited by M. Homburg under the title of Soba Semakhot (" Fulness of Joy "), as being a commentary on the Book of Job, is actually a compilation made by a later editor from two of Bahye's actual works, Kad ha-Kemah ( Constantinople, 1515 ) and Shulhan shel Arba ( Mantua, 1514 ).