* Interview with The Chögyam Trungpa Rinpoche Chronicles Project ( June 16, 2008 ) http :// www. chroniclesradio. com / 2008_06_26. html

* Chronicles Radio: Ken Green How Chogyam Trungpa created Vajradhatu and Shambhala society and government

* 1939 – Chögyam Trungpa, Tibetan Buddhist meditation instructor ( d. 1987 )

The Tibetan Buddhist lama Chögyam Trungpa emphasizes that cessation is a personal experience.

Chögyam Trungpa explains:

* Chögyam Trungpa ( 2009 ).

* Chögyam Trungpa

* Jealousy among the Sangha quoting from Jeremy Haywards book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa.

Chögyam Trungpa states:

Chögyam Trungpa states:

* Chögyam Trungpa ( 1999 ).

* Chögyam Trungpa ( 2000 ).

* Chögyam Trungpa ( 2009 ).

Varela became a Tibetan Buddhist in the 1970s, initially studying, together with Keun-Tshen Goba, with the meditation master Chögyam Trungpa Rinpoche, founder of Vajradhatu and Shambhala Training, and later with Tulku Urgyen Rinpoche, a Nepalese meditation master of higher tantras.

* Chögyam Trungpa Rinpoche a lama ( Tibetan Buddhist religious teacher ).

* Reginald Ray, vajracarya of Dharmaocean, senior student of Chögyam Trungpa

* Jealousy among the Sangha Quoting Jeremy Hayward from his book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa

Maha Ati is a term coined by Chögyam Trungpa, a master of the Kagyu and Nyingma lineages of Tibetan Vajrayana Buddhism.

Chögyam Trungpa Rinpoche ( Wylie: Chos rgyam Drung pa ; February 28, 1939 – April 4, 1987 ) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.

yeshe chölwa ) tradition of Tibetan Buddhism .< ref > Chögyam Trungpa " Crazy Wisdom.

Upon the death of Chögyam Trungpa, the leadership of Vajradhatu was first carried on by his American disciple, appointed regent and Dharma heir, Ösel Tendzin ( Thomas Rich ), and then by Trungpa's eldest son and Shambhala heir, Sakyong Mipham Rinpoche.

Chögyam Trungpa also received support from one of his own main teachers, Dilgo Khyentse Rinpoche, head of the Nyingma lineage.

The eleventh Chögyam Trungpa Rinpoche possessed all nine of these.

As the third Jamgön Kongtrül explained in a teaching given to students of Chögyam Trungpa, " You shouldn't imitate or judge the behavior of your teacher, Chögyam Trungpa Rinpoche, unless you can imitate his mind.

* Chögyam Trungpa Rinpoche Straight Up!

A disciple of Chögyam Trungpa Rinpoche, she is an ordained nun, author, and teacher in the Shambhala Buddhist lineage which Trungpa founded.

Ani Pema first met Chögyam Trungpa Rinpoche in 1972, and at the urging of Chime Rinpoche, she took him as her root guru (" Ani " is a Tibetan honorific for a nun ).

Reginald " Reggie " Ray is a leading Buddhist academic and Vajra Master, teaching and practicing in the lineage of Chögyam Trungpa Rinpoche for forty years.

He was teacher in Residence at Shambhala Mountain Center from 1996 – 2004, and co-founded the Dharma Ocean Foundation, a non-profit educational organization dedicated to the practice, study and preservation of the teachings of Chögyam Trungpa Rinpoche and the practice lineage he embodied.

It was during his years in graduate school that Ray first encountered his main teacher, Chögyam Trungpa Rinpoche and began a seventeen year apprenticeship with him ended by Rinpoche ’ s death in 1987.

Tibetan lamas such as the Karmapa ( Rangjung Rigpe Dorje ), Chögyam Trungpa Rinpoche, Geshe Wangyal, Geshe Lhundub Sopa, Dezhung Rinpoche, Sermey Khensur Lobsang Tharchin, Tarthang Tulku, Lama Yeshe and Thubten Zopa Rinpoche all established teaching centers in the West from the 1970s.

In 1970, after a break with his fellow lama Akong Tulku Rinpoche, Trungpa moved to the United States at the invitation of several students.

According to Khenpo Tsultrim Gyamtso, " The one who mainly spread the Vajrayana in the West was Trungpa Rinpoche.

The next Trungpa tülku, Chokyi Sengay, was recognized in 1991 by Tai Situ Rinpoche.

Awakened by the vision of these predecessors in the lineage, this my present lineage holder, Chökyi Gyamtso Trungpa Rinpoche, supreme incarnate being, has magnificently carried out the vajra holders discipline in the land of America, bringing about the liberation of students and ripening them in the dharma.

In addition to numerous sadhanas and poems dedicated to Trungpa, Khyentse Rinpoche wrote a supplication after Trungpa's death specifically naming him a mahasiddha.

Among other Tibetan lamas to name Trungpa as a mahasiddha are the Sixteenth Karmapa, Thrangu Rinpoche, Khenpo Tsultrim Gyamtso Rinpoche and Tai Situpa.

Suzuki Roshi, founder of the San Francisco Zen Center and Tassajara Zen Mountain Center, and another important exponent of Buddhism to western students, described Trungpa Rinpoche in the context of a talk about emptiness:

< p > That is why I respect Trungpa Rinpoche.

Gehlek Rinpoche, who lived with Trungpa Rinpoche when they were young monks in India and later visited and taught with him in the U. S., remarked:

Whenever I meet with difficulties, I begin to understand – sometimes before solving the problem, sometimes afterward – why Trungpa Rinpoche did some unconventional things.