* " On Lokāyat " in Some Reflections on Ethics by Dr. Ramendra

**" Technology and Responsibility: Reflections on the New Tasks of Ethics ," Social Research 15 ( Spring 1973 ).

A voluminous writer, Lamm's other works include Population and the Law ( 1972 ), Some Reflections on the Balkanization of America ( 1978 ), Megatraumas: America at the Year 2000 ( 1980 ), Energy Activities in the West ( 1980 ), The Angry West: A Vulnerable Land and Its Future ( 1982 ), Campaign for Quality: An Education Agenda for the 80's ( 1983 ), Pioneers and Politicians: Ten Colorado Governors in Profile ( 1984 ), Copernican Politics ( 1984 ), The American West: A poem ( 1985 ), Immigration Time Bomb: The Fragmenting of America ( 1985 ), The Lamm Administration: A Retrospective ( 1986 ), California Conspiracy ( 1988 ), Hard Choices ( 1989 ), Crisis: The Uncompetitive Society ( 1989 ), The fall and Rise of the American Economy ( 1989 ), Indicators of Decline: An article from The Futurist ( 1993 ), The Supply Factor in Health Care Cost Containment ( 1993 ), The Ethics of Excess: An article from The Hastings Center Report ( 1994 ), Health Care Workforce Reform.

* Scholarly surveys of focused topics from the Stanford Encyclopedia of Philosophy: articles on Aristotle, Aristotle in the Renaissance, Biology, Causality, Commentators on Aristotle, Ethics, Logic, Mathematics, Metaphysics, Natural philosophy, Non-contradiction, Political theory, Psychology, Rhetoric

Simone de Beauvoir tries to base an ethics on Heidegger's and Sartre's writings ( The Ethics of Ambiguity ), where she highlights the need to grapple with ambiguity: " as long as philosophers and they have thought, most of them have tried to mask it ... And the ethics which they have proposed to their disciples has always pursued thre same goal.

Ethics cannot be based on the authoritative certainty given by mathematics and logic, or prescribed directly from the empirical findings of science.

The country's new Robotics Ethics Charter will establish ground rules and laws for human interaction with robots in the future, setting standards for robotics users and manufacturers, as well as guidelines on ethical standards to be programmed into robots to prevent human abuse of robots and vice versa.

He has published extensively on the social and environmental significance of agriculture and a number of volumes and papers on the philosophical significance of farming, notably The Spirit of the Soil: Agriculture and Environmental Ethics ( 1995 ) and The Agrarian Roots of Pragmatism ( 2000 ).

Two treatises are sometimes erroneously attributed to him, one On Emotions, the other a commentary on Aristotle's Ethics ( really by Constantine Palaeocapa in the 16th century, or by John Callistus of Thessalonica ).

Today its focus is on ethics and it is known as the Carnegie Council for Ethics in International Affairs, an independent, nonpartisan, nonprofit organization, whose mission is to be the voice for ethics in international affairs.

The Carnegie Collections of the Columbia University Rare Book and Manuscript Library consist of the archives of the following organizations founded by Carnegie: The Carnegie Corporation of New York ( CCNY ); The Carnegie Endowment for International Peace ( CEIP ); the Carnegie Foundation for the Advancement of Teaching ( CFAT ); The Carnegie Council on Ethics and International Affairs ( CCEIA ).

" Does Applied Ethics Rest on a Mistake?

Good and Evil – A New Direction: A Foreceful Attack on the Rationalist Tradition in Ethics ( Buffalo ).

Richard Beardsworth, developing on Critchley's Ethics of Deconstruction, argues in his 1996 Derrida and the Political that deconstruction is an intrinsically political practice.

* The London Philosophy Study Guide offers many suggestions on what to read, depending on the student's familiarity with the subject: Ethics

* The Philosophy of Ethics on Philosophy Archive

* Kirby Laing Institute for Christian Ethics Resources, events, and research on a range of ethical subjects from a Christian perspective.

The British House of Lords Select Committee on Medical Ethics defines euthanasia as " a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering ".

" Definitions such as that offered by the House of Lords Select Committee on Medical Ethics take this path, where euthanasia is defined as " a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering.

In the United Kingdom, the pro-assisted dying group Dignity in Dying cite conflicting research on attitudes by doctors to assisted dying: with a 2009 Palliative Medicine-published survey showing 64 % support ( to 34 % oppose ) for assisted dying in cases where a patient has an incurable and painful disease, while 49 % of doctors in a study published in BMC Medical Ethics oppose changing the law on assisted dying to 39 % in favour.

* The Science of Ethics as Based on the Science of Knowledge ( 1897 ).

Before going to Germany, Evans continued her interest in theological work with a translation of Feuerbach's Essence of Christianity, and while abroad she wrote essays and worked on her translation of Baruch Spinoza's Ethics, which she completed in 1856, but which was not published in her lifetime.

This was based on Aquinas ' conflation of natural law and natural right, the latter of which Aristotle posits in Book V of the Nicomachean Ethics (= Book IV of the Eudemian Ethics ).

Sessions devoted to `` Ethics and Foreign Policy Trends '', `` Moral Principle and Political Judgment '', `` Christian Ethics in the Cold War '' and related subjects proved to be much livelier under this procedure than if Catholics were merely talking to themselves.

" The Hospital Ethics Committee: Health Care's Moral Conscience or White Elephant?

" Medical Ethics, Moral Philosophy and Moral Tradition.

Case Studies and Moral Conclustions: The Philosophical Use of Case Studies in Biomedical Ethics ( Diss., Georgetown U ).

Moral Theory and Moral Judgment in Medical Ethics ( Dordrecht ).

* Casuistry – Online Guide to Ethics and Moral Philosophy

* Brink, David ( 1989 ) " Moral Realism and the Foundations of Ethics ", New York: Cambridge University Press, Ch.

An author who focuses on Rand's ethics, Tara Smith, stays closer to Rand's original ideas in such works as Moral Rights and Political Freedom ( 1995 ), Viable Values ( 2000 ), and Ayn Rand's Normative Ethics ( 2006 ).

* The Moral of the Story: An Anthology of Ethics Through Literature ( co-edited with Renata Singer ), Blackwell, Oxford, 2005

* Rosen, Frederick, Classical Utilitarianism from Hume to Mill ( Routledge Studies in Ethics & Moral Theory ), 2003.

* David Gauthier, Moral Dealing: Contract, Ethics, and Reason ( Ithaca, Cornell University Press, 1990 ).

* Sterling Harwood, " Taking Ethics Seriously -- Moral Relativism versus Moral Realism " in Sterling Harwood, ed., Business as Ethical and Business as Usual ( Belmont, CA: Wadsworth Publishing Co., 1996 ), pp. 2 – 4.

* Roger Crisp – current Professor of Moral Philosophy, Uehiro Fellow and Tutor in Philosophy, Chairman of Management Committee of Oxford Uehiro Centre for Practical Ethics.

* Moral Science: A Compendium of Ethics by Alexander Bain

" The Quest for a Code of Professional Ethics: An Intellectual and Moral Confusion.

Anscombe's article Modern Moral Philosophy stimulated the development of virtue ethics as an alternative to Utilitarianism, Kantian Ethics, and Social Contract theories.

* Varieties of Moral Personality: Ethics and Psychological Realism-( Harvard University Press, 1991 )

* Moral Man and Immoral Society: A Study of Ethics and Politics, Charles Scribner's Sons ( 1932 ), Westminster John Knox Press 2002: ISBN 0-664-22474-1 ;

Notices of Price's ethical system occur in James Mackintosh's Progress of Ethical Philosophy, Jouffroy's Introduction to Ethics, William Whewell's History of Moral Philosophy in England ; Alexander Bain's Mental and Moral Sciences.

*“ Virtue and Reason ”, The Monist lxii ( 1979 ), 331-50 ; reprinted in Stanley G. Clarke and Evan Simpson, eds., Anti-Theory in Ethics and Moral Conservatism ( SUNY Press, Albany, 1989 ), pp. 87 – 109