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Gospel and According
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
According to the 11th century Byzantine historian Georgios Kedrenos an uncial manuscript of Matthew's Gospel, believed to be that found by Anthemios, was then still preserved in the Chapel of St Stephen in the imperial palace.
According to one version of the Gospel of Barnabas:
According to one version of the Gospel of Barnabas, Jesus denied being the Messiah, claiming rather that the Messiah would be Ishmaelite ( i. e. Arab ):
According to the canonical Gospels, Jesus was the " son " ( descendant ) of David ; thus, Hajj Sayed argues that this statement confirms the Gospel of Barnabas ' point.
According to the Gospel of Barnabas, Jesus foresaw and rejected his own deification:
The Gospel According to Mark (,, to euangelion kata Markon ), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament.
The Gospel According to Mark does not name its author.
The Gospel According to Luke (, to kata Loukan euangelion ), commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels.
Early on, the gospel was given the title Gospel According to Luke (, kata Loukan euangelion, or, to euangelion kata Loukan ).
The Gospel According to Matthew (, to euangelion kata Matthaion ) ( Gospel of Matthew or simply Matthew ) is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament.
Papias does not identify his Matthew, but by the end of the 2nd century the tradition of Matthew the tax-collector had become widely accepted, and the line " The Gospel According to Matthew " began to be added to manuscripts.
The Gospel According to John ( Greek τὸ κατὰ Ἰωάννην εὐαγγέλιον ), commonly referred to as the Gospel of John or simply John and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus.
According to scholar Ronald Cameron, it was originally composed some time between the middle of the 1st century and early in the 2nd century, and it was probably written shortly before the Gospel of John.
The Five Gospels by R. W. Funk, The Gospel According to the Hebrews, by E. B. Nicholson and
* " The Hound of Heaven " is the title of the fifth chapter in Robert L. Short's 1965 book The Gospel According to Peanuts where he describes Snoopy as a " little Christ " carrying out " Christ's ambivalent work of humbling the exalted and exalting the humble.
Previous attempts have included Piece Of My Heart, which was to star Renée Zellweger or Brittany Murphy ; The Gospel According To Janis, with director Penelope Spheeris and starring either Zooey Deschanel or P! nk ; and an untitled film thought to be an adaptation of Laura Joplin's Off-Broadway play about her sister, with the show's star, Laura Theodore, attached.
Ashcroft has penned and sung a number of other songs and created compilation tapes, including In the Spirit of Life and Liberty and Gospel ( Music ) According to John.
* ( 2011 ) The Gospel According to the Other Mary
According to the Gospel of Mary, they may refer to " the seven powers of wrath " spoken of in 8: 18-19:

Gospel and Sheep
It appears most directly in The Sheep and the Goats section of the Gospel of Matthew where the judgment is entirely based on help given or refused to " the least of these ":
The Gospel of John describes such a pool in Jerusalem, near the Sheep Gate, which is surrounded by five covered colonnades.
The Gospel speaks of ( a ) the name of the pool as Bethesda ; ( b ) its location near the Sheep Gate ; ( c ) the fact that it has five porticos ; with rushing water.
The Gospel speaks of the name of the pool as Bethesda, its location near the Sheep Gate ; and the fact that it has five porticos ; with rushing water.
The title of the song is a reference to Jesus's parable of " The Sheep and the Goats " found in The Gospel of Matthew chapter 25.

Gospel and by
* Man has free will to respond or resist: Free will is limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the Gospel of Jesus through faith, simultaneously allowing all men to resist.
After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several ' stages ' of the upper world ( diastemata ), in which they speak of 365 heavens and say that " their great archon " is Abrasax, because his name contains the number 365, the number of the days in the year ; i. e. the sum of the numbers denoted by the Greek letters in ΑΒΡΑΣΑΞ according to the rules of isopsephy is 365:
For many years he was a member of Madison Avenue Presbyterian Church, pastored from 1905 to 1926 by Social Gospel exponent Henry Sloane Coffin, while his wife and daughter belonged to the Brick Presbyterian Church.
The question regarding the genre of Acts is complicated by the fact that it was written by the same author as the Gospel of Luke.
Evidence for this is found in the prologue to the Gospel of Luke, wherein the author alludes to his sources by writing, " Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
The author opens with a prologue, usually taken to be addressed to an individual by the name of Theophilus ( though this name, which translates literally as " God-lover ", may be a nickname rather than a personal appellation ) and references " my earlier book "— almost certainly the Gospel of Luke.
A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.
Due to recorded predictions of the destruction of the temple, the Gospel of Mark is believed by many critical scholars to have been composed around or shortly after the fall of Jerusalem due to prophecies assumed to be ex post facto regarding the destruction of the temple, and both traditional and critical scholarly consensus maintains that it was the first written of the four canonical gospels.
Differences in style, theological content, and familiarity with Greek between the Gospel of John, the epistles of John, and the Revelation are seen by some scholars as indicating three separate authors.
It also set out in full the " propers " ( that is the parts of the service which varied week by week or, at times, daily throughout the Church's Year ): the Collect and the Epistle and Gospel readings for the Sunday Communion Service.
First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".
In the Gospel narratives that describe the life of Jesus, the first instance of him being called the Son of God appears during his Baptism by John the Baptist.
The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.
Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).
Most importantly, the boundaries of the powers of the ministers and church officers are set by clear and constant reminders of the freedoms guaranteed by the Gospel to the laity, collectively and individually.
The rich are either unconvinced by the promise of eternal life, or unaware of the conflict between the possession of material and spiritual wealth, and the good Christian has a duty to guide them towards a better life through the Gospel.
God is thought to be good, just, and merciful ; it would not seem just to condemn someone because they never heard the Gospel message, or were taught a distorted version of the Gospel by heretics.
The word docetai ( illusionists ) referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch ( 197-203 ), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery.
The Diatessaron ( c 160 – 175 ) is the most prominent Gospel harmony created by Tatian, an early Christian apologist and ascetic.
Where the Diatessaron records Gospel quotations from the Jewish Scriptures, the text appears to agree with that found in the Syriac Peshitta Old Testament rather than that found in the Greek Septuagint — as used by the original Gospel authors.

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