* Menashe Oppenheim ( 1905 – 73 ), Polish Jewish singer, composer, and songwriter

Singer / songwriter Tomas Kalnoky frequently slips in horn licks with Russian and Jewish origins.

Eliakum Zunser ( Eliakim Badchen, Elikum Tsunzer ) ( October 28, 1836 – September 22, 1913 ), was a Lithuanian Jewish Yiddish-language poet, songwriter, and badchen who lived out the last part of his life in U. S .. A 1905 article in the New York Times lauded him as " the father of Yiddish poetry ".

Harry Ruby ( January 27, 1895 – February 23, 1974 ) was a Jewish American songwriter ( composer ) and screenwriter.

Carlebach is considered by many to be the foremost Jewish religious songwriter of the 20th century.

Reuben Bloom ( April 24, 1902 – March 30, 1976 ) was a Jewish American multi-faceted entertainer, and in addition to being a songwriter, pianist, arranger, band leader, recording artist, vocalist, and writer ( he wrote several books on piano method ).

Mordechai Werdyger is an American Hasidic Jewish singer and songwriter popular in the Orthodox Jewish community.

* Sid Tepper ( born 1918 ), Jewish American singer and songwriter

Other views of God affirmed by members of the Conservative movement include Kabbalistic mysticism ; Hasidic panentheism ( neo-Hasidism, Jewish Renewal ); limited theism ( as in Harold Kushner's When Bad Things Happen to Good People ); and organic thinking in the fashion of Alfred North Whitehead and Charles Hartshorne, also known as process theology ( such as Rabbis Max Kaddushin, William E. Kaufman, or Bradley Shavit Artson ).

David Lieber, Jules Harlow, Chaim Potok and Harold Kushner, The Jewish Publication Society, NY, 2001

* Jewish Baseball Stars, Harold Uriel Ribalow, Meir Z. Ribalow, Hippocrene Books, 1984, ISBN 0-88254-898-0

Jewish variations of process theology are also presented in Harold Kushner's When Bad Things Happen to Good People ( New York: Anchor Books, 2004, ISBN 1-4000-3472-8 ) and Sandra B. Lubarsky and David Ray Griffin, eds., Jewish Theology and Process Thought ( Albany: State University of New York Press, 1995, ISBN 0-7914-2810-9 ).

The statute was removed after the intervention of Prime Minister Harold Macmillan in the 1960s after it came to the attention of Oxford's Wykeham Professor of Logic, A. J. Ayer, himself Jewish and an Old Etonian, who " suspected a whiff of anti-semitism ".

Born Harold Rubin in New York City, he later claimed to be a Jewish orphan who had been raised in a Catholic boys home.

On 5 February 2007, a group of prominent British Jews, such as Nobel laureate Harold Pinter and lawyer Sir Geoffrey Bindman, launched an organization called Independent Jewish Voices to counterbalance what they perceive as uncritical support of Israel by major Jewish institutions in the UK, criticizing particularly the Board of Deputies of British Jews.

* Harold Berman, JD 1994, executive director, United States Jewish Federation

Although the expression " on the left " covers a range of politics, many well-known figures " on the left " have been of Jews, for instance, Karl Marx, Moses Hess, Herbert Marcuse, Murray Bookchin, Saul Alinsky, Tristan Tzara, Leon Trotsky, Leon Blum, Judith Butler, Noam Chomsky, Eric Hobsbawm, Harold Laski, Betty Friedan, Abbie Hoffman, or Howard Zinn, who were born into Jewish families and have various degrees of connection to Jewish communities, Jewish culture, Jewish tradition or the Jewish religion in its many variants.

The Boston " Jewish Advocate " was among those that asserted his real name was John Kline, and said he had even played baseball under that name ; one writer said he was " the first of the Jewish pioneers " ( Harold U. Ribalow, " Johnny Kling Showed the Way ," Jewish Advocate, 12 April 1951, p. 22 ).

Noted Yale critic of secular and sacred literature Harold Bloom, who classes these the book of Moses and the Book of Abraham among the “ more surprising ” and “ neglected ” works of LDS scripture, is intrigued by the fact that many of their themes are “ strikingly akin to ancient suggestions ” that essentially restate “ the archaic or original Jewish religion, a Judaism that preceded even the Yahwist .” While expressing “ no judgment, one way or the other, upon the authenticity ” of LDS scripture, he finds “ enormous validity ” in the way these writings “ recapture … crucial elements in the archaic Jewish religion .… that had ceased to be available either to normative Judaism or to Christianity, and that survived only in esoteric traditions unlikely to have touched Smith directly.

* Experiencing the Jewish Holocaust in Los Angeles: The Beit Hashoah — Museum of Tolerance, review essay by Harold Marcuse, Other Voices, v2. 1, Feb. 2000.

The Jewish Telegraph has its own editorial staff in Liverpool, based in offices at Harold House, the Liverpool Jewish Community Centre.

The fellowship is named for Rabbi Harold S. White who, for more than 40 years, has served as an interpreter of Judaism to Jews and non-Jews and who has managed to articulate, as few have, the global dimensions of Jewish culture.

A strong force drawn from the Judaean and Syrian legions marched on Rome under the command of Mucianus, while Vespasian himself travelled to Alexandria, leaving Titus in charge of ending the Jewish rebellion.

Fitzmyer argues that with the return of the Jews to Rome in 54 new conflict arose between the Gentile Christians and the Jewish Christians who had formerly been expelled.

While the Roman church was presumably founded by Jewish Christians, the exile of Jews from Rome in AD 49 by Claudius resulted in Gentile Christians taking leadership positions.

It was inaugurated by Titus in 80 CE, the personal gift of the Emperor to the people of Rome, paid for by the Imperial share of booty after the Jewish Revolt.

Hadrian did not at first go to Rome — he was busy sorting out the East and suppressing the Jewish revolt that had broken out under Trajan, then moving on to sort out the Danube frontier.

In 63 BCE the Roman general Pompey conquered Jerusalem and made the Jewish kingdom a client of Rome.

The second explanation is that during the gap between the writing of the Jewish Wars ( c. 70 AD ) and Antiquities ( after 90 AD ) Christians had become more important in Rome and were hence given attention in the Antiquities.

According to Rashi, the ladder signified the exiles that the Jewish people would suffer before the coming of the Jewish Messiah: the angels that represented the exiles of Babylonia, Persia, and Greece each climbed up a certain number of steps, paralleling the years of the exile, before they " fell down "; but the angel representing the last exile, that of Rome or Edom, kept climbing higher and higher into the clouds.

Josephus claims the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome.

His first work in Rome was an account of the Jewish War, addressed to certain " upper barbarians " – usually thought to be the Jewish community in Mesopotamia — in his " paternal tongue " ( War I. 3 ), arguably the Western Aramaic language.

In expounding Jewish history, law and custom, he is entering into many philosophical debates current in Rome at that time.

Category: Jewish history in Rome

A special conference of scholars on Pius XII on the 50th anniversary of his death was held in Rome on 15 – 17 September 2008, by Pave the Way Foundation, a nonsectarian organization founded by Gary Krupp, a Jewish American, which promotes interfaith cooperation.

It requires freshmen to take Humanities 110 – an intensive introduction to the Classics, covering ancient Greece and Rome as well as the Bible and ancient Jewish history.

* Yigael Yadin: Bar Kokhba: The Rediscovery of the Legendary Hero of the Last Jewish Revolt Against Imperial Rome: London: Weidenfeld and Nicolson: 1971: ISBN 0-297-00345-3

Cook believes that both contemporary Jews and contemporary Christians need to reexamine the history of early Christianity, and the transformation of Christianity from a Jewish sect consisting of followers of a Jewish Jesus, to a separate religion often dependent on the tolerance of Rome while proselytizing among Gentiles loyal to the Roman empire, to understand how the story of Jesus came to be recast in an anti-Jewish form as the Gospels took their final form.

* Menorahs and Ark of the Covenant, wall painting in a Jewish catacomb, Villa Torlonia ( Rome ), is made.

* Philo leads a Jewish delegation to Rome to protest the anti-Jewish conditions in Alexandria.

* Nerva recognizes the Sanhedrin of Jamnia as an official governmental body of the Jews, and the patriarch or nasi is designated as the representative of the Jewish people in Rome.

* Jewish uprising against Rome fails.

* July 12 – Pope Paul IV creates the first Jewish ghetto in Rome.

Maximus ' edict of 387 or 388 which censured Christians at Rome for burning down a Jewish synagogue, was condemned by bishop Ambrose, who said people exclaimed: ‘ the emperor has become a Jew ’