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* They argue that the Dogmatic Constitution Pastor æternus concerns the permanence of the primacy of the Holy See over the universal church and condemns as heretical the propositions that the authority granted to St. Peter by Christ either was abolished after his death or devolved to the college of bishops, both positions that were argued by Orthodox theologians.
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They and argue
They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.
They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.
They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.
They argue that Banquo is merely setting aside his sword for the night.
They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.
They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).
They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.
They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.
They argue that there is a chance for the content-filtering software to be abused.
They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.
They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.
They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.
They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.
They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.
They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.
They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.
They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.
They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.
They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.
They further argue that UV light also is poorly reflected from soil and dull surfaces.
They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.
They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).
They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.
They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.
They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.
They and Dogmatic
Second Vatican Council, Dogmatic Constitution Lumen gentium, 14: " They could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it, or to remain in it.
They and Constitution
They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.
They also responded to the promise of a " minimal dwelling " written into the new Weimar Constitution.
They resented the changes imposed on the Roman Catholic Church by the Civil Constitution of the Clergy ( 1790 ) and broke into open revolt in defiance of the Revolutionary government's military conscription.
They were also published in book form and became a virtual debater ’ s handbook for the supporters of the Constitution in the ratifying conventions.
They argued that the Constitution was a " compact " or agreement among the states.
They proposed a new Constitution for the Swiss Confederation which would draw the several cantons into a closer relationship.
They concluded that the states are not insulated from suits by individuals by either the Eleventh Amendment in particular or the Constitution in general.
They denied that the names reflected the real convictions of the men involved or the true nature of the government provided for by the Constitution.
They were delegates to the Federal Convention that framed the United States Constitution.
They believe that differential laws based on religion violate Article 44 of the Indian Constitution and have sowed the seeds of divisiveness between different religious communities.
They pledge their lives, their fortunes, and their sacred honor to violate the Constitution ; they pledge their sacred honor to commit treason!
They stood by the party's original stance for strict construction of the Constitution and opposed Jefferson's pragmatic approach to governing.
They operated unfairly against the very class on whose behalf the protection of the Constitution was here successfully invoked.
They also added authorization for the Attorney General to file lawsuits to protect individuals against the deprivation of any rights secured by the Constitution or U. S. law.
They should be found in the body of the Constitution.
They and their descendants provided for such " adopted " status in the Chippewa Cree Tribal Constitution, which they wrote in 1934-1935 and which was certified by the Department of the Interior in 1935 under the Indian Reorganization Act.
They were also quite concerned with the absence of a bill of rights in the Constitution.
They argue the U. S. Constitution has been devalued to favor of political and economic globalization, and that such alleged trend is not accidental.
They shall, also, prescribe the time for holding the first election of members of Congress under this Constitution, and the time for assembling the same.
They believe that important historical events such as the Protestant Reformation and the establishment of the United States Constitution, which explicitly allows for freedom of religion in its First Amendment, were necessary antecedents to the Restoration.
They are Affiliated Societies Committee, Constitution Committee, Election Committee and Finance Committee.
They also point to Madison's statement in an 1828 letter that the " Constitution vests in Congress expressly ...' the power to regulate trade '.
They believed that the other delegates had violated the Constitution ( and, in effect, withdrawn from the denomination ), and deemed themselves to be the true United Brethren Church.
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