Artur Schnabel was one of the greatest Schubert-Beethoven-Mozart players of all time, and any commentary of his on this repertory is valuable.

It is an engrossing commentary on a repressive, upper-middle-class New York way of life in the first part of this century.

Swami Sivananda, an Advaita scholar, reiterates the same views in his commentary synthesising Vedanta views on the Brahma Sutras, a Vedantic text.

In his commentary on Chapter 3 of the Brahma Sutras, Sivananda notes that karma is insentient and short-lived, and ceases to exist as soon as a deed is executed.

* Alternate History Weekly Update: a blog featuring commentary on alternate history news.

* Ambrosiaster or the " pseudo-Ambrose " is a brief commentary on Paul's Epistles, which was long attributed to Ambrose.

His principal theological works are a commentary in three volumes on the Books of the Sentences of Peter Lombard ( Magister Sententiarum ), and the Summa Theologiae in two volumes.

On the subject of alchemy and chemistry, many treatises relating to Alchemy have been attributed to him, though in his authentic writings he had little to say on the subject, and then mostly through commentary on Aristotle.

For example, in his commentary, De mineralibus, he refers to the power of stones, but does not elaborate on what these powers might be.

Albertus is known for his enlightening commentary on the musical practice of his times.

Most of his written musical observations are found in his commentary on Aristotle's Poetics.

The commentary on the Sophistical Refutations is deemed spurious, as is the commentary on the final nine books of the Metaphysics.

Simplicius of Cilicia mentions that Alexander provided commentary on the quadrature of the lunes, and the corresponding problem of squaring the circle.

In April 2007, it was reported that imaging analysis had discovered an early commentary on Aristotle's Categories in the Archimedes Palimpsest, and Robert Sharples suggested Alexander as the most likely author.

Ambrosiaster is the name given to the writer of a commentary on St Paul's epistles, " brief in words but weighty in matter ," and valuable for the criticism of the Latin text of the New Testament.

Because Augustine cites part of the commentary on Romans as by " Sanctus Hilarius " it has been ascribed by various critics at different times to almost every known Hilary.

Of his reputedly numerous writings, only his commentary on Aristotle's De Interpretatione survives intact.

A commentary on Porphyry's Isagoge may also be his, but it is somewhat corrupt and contains later interpolations.

Two treatises are sometimes erroneously attributed to him, one On Emotions, the other a commentary on Aristotle's Ethics ( really by Constantine Palaeocapa in the 16th century, or by John Callistus of Thessalonica ).

The 9th-10th century master of the religious system known as " the nondual Shaivism of Kashmir " ( or " Kashmir Shaivism ") and aesthetician, Abhinavagupta brought rasa theory to its pinnacle in his separate commentaries on the Dhvanyāloka, the Dhvanyāloka-locana ( translated by Ingalls, Masson and Patwardhan, 1992 ) and the Abhinavabharati, his commentary on the Nātyashāstra, portions of which are translated by Gnoli and Masson and Patwardhan.

Several years later, with his brother, Isaac, Jacob published the Bible commentary Miklal Yofi by Solomon ben Melekh which included his own commentary, Lekket Shikchah ( Gleanings ), on the Pentateuch, the Book of Joshua, and part of the Book of Judges.

The earliest recorded oral law may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch.

Reggio, throughout the Middle Ages, when sometimes it was written as Regio, was first an important centre of calligraphy and then of printing after this was invented, boasting the first printed edition of a Hebrew, a Rashi commentary on the Pentateuch, printed in 1475 although scholars consider Rome as the city where Hebrew printing began.

His reputation as an intelligent and acute expounder of the Bible was founded on his commentary on the Pentateuch, of which the great popularity is evidenced by the numerous commentaries which were written upon it.

The complete commentary on the Pentateuch, which, as has already been mentioned, was finished by Ibn Ezra shortly before his death, was called Sefer ha-Yashar (" Book of the Straight ").

03 July 2012 < http :// referenceworks. brillonline. com / entries / encyclopedia-of-jews-in-the-islamic-world / hiwi-al-balkhi-SIM_0009940 ></ ref > Ḥīwī's criticisms are also noted in Abraham ibn Ezra's commentary on the Pentateuch.

In 1570 he wrote a commentary on the Pentateuch titled " Yede Mosheh " ( The Hands of Moses ); also an exposition of the Talmudical treatise " Abot " ( Ethics of the Fathers ), published in Salonica in 1563 ; and a collection of sermons delivered upon various occasions, particularly funeral orations, entitled " Meammeẓ Koaḥ " ( Re-enforcing Strength ).

* " HaTorah vehaMitzva ", analytical and innovative commentary on the Pentateuch and the midrash halakha ( Warsaw, 1874 – 80 ), including the linguistic guide Ayelet ha-Shachar on differences between similar terms in Hebrew ;

He wrote also " Kavanat ha-Torah ," prefixed to the Pentateuch commentary.

He lived at Bologna in the fifteenth and sixteenth centuries, and was the brother of Obadiah Sforno, who mentions him in the introduction to his commentary on the Pentateuch.

He was a voluminous author, writing such works as glosses on the Babylonian Talmud and Shulchan Aruch known as Biurei ha-Gra (" Elaboration by the Gra "), a running commentary on the Mishnah ( Shenoth Eliyahu (" The Years of Elijah "), and insights on the Pentateuch entitled Adereth Eliyahu (" The Splendor of Elijah ").

He wrote many commentaries: three on the Guide of the Perplexed – Sefer ha-Ge ’ ulah ( 1273 ), Sefer Chayei ha-Nefesh, and Sefer Sitrei Torah ( 1280 ); on Sefer Yetzirah: – Otzar Eden Ganuz ( 1285 / 6 ), Gan Na ' ul, and a third untitled ; and a commentary on the Pentateuch – Sefer-Maftechot ha-Torah ( 1289 ).

In his later books, Abulafia repeatedly elaborated upon a system of seven paths of interpretation, which he used sometimes in his commentary on the Pentateuch, which starts with the plain sense, includes also allegorical interpretation, and culminates in interpretations of the discrete letters, the latter conceived of as the path to prophecy.

According to St. Melito in the 2nd century AD, it was considered canonical by Jews and Christians, and a Hebrew translation of the Wisdom of Solomon is mentioned by Naḥmanides in the preface to his commentary on the Pentateuch.

* Sefer haYashar ( Ibn Ezra ), a commentary on the Pentateuch by the 12th century Rabbi Abraham Ibn Ezra

* Midrash we-Perush ' al ha-Torah, mystical commentary on the Pentateuch, mentioned by Azulai.

* Ma ' arkot Yisrael, a commentary on the Pentateuch

In his commentary on the Pentateuch these questions have no fixed number, sometimes amounting to over 40, but in his commentary to the Prophets he limits himself to six.

Occasionally Abrabanel digresses from the subject under discussion, particularly in his commentary on the Pentateuch.

At the same time he himself had recourse, especially in his commentary on the Pentateuch, to numerous interpretations based on philosophy.

His commentary on the Pentateuch, written down by his pupils after his lectures, was known only by citations in later commentaries.

Yet, in 1975, Rabbi I. S. Langa has published Judah's commentary on the Pentateuch, but he was forced to publish a second censored edition, due to revolutionary commentaries of Judah ( on Gen. 48: 20 ; Lev.