In a short time, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford, and the Amen-Ra temple in Edinburgh were founded.

* The Second Day, The Great Procession of Osiris: The body of Osiris was taken from his temple to his tomb.

A statue of Osiris is brought to the temple.

In the Osirian temple at Denderah, an inscription ( translated by Budge, Chapter XV, Osiris and the Egyptian Resurrection ) describes in detail the making of wheat paste models of each dismembered piece of Osiris to be sent out to the town where each piece is discovered by Isis.

At the temple of Mendes, figures of Osiris were made from wheat and paste placed in a trough on the day of the murder, then water was added for several days, until finally the mixture was kneaded into a mold of Osiris and taken to the temple to be buried ( the sacred grain for these cakes were grown only in the temple fields ).

For the next 1, 500 years, an annual festival procession traveled from Osiris ' main temple to the tomb site.

In temple offering rituals, the officiating priest took on the role of Horus, the gifts to the deity became the Eye of Horus, and whichever deity received these gifts was momentarily equated with Osiris.

The myth of Set's conflict with Horus, Osiris, and Isis appears in many Egyptian sources, including the Pyramid Texts, the Coffin Texts, the Shabaka Stone, inscriptions on the walls of the temple of Horus at Edfu, and various papyrus sources.

At her mortuary temple, in Osirian statues that regaled the transportation of the pharaoh to the world of the dead, the symbols of the pharaoh as the deity Osiris were the reason for the attire and they were much more important to be displayed traditionally, her breasts are obscured behind her crossed arms holding the regal staffs of the two kingdoms she ruled.

The Ptolemaic temple of Edfu is dedicated to Horus the Elder and there he is called the son of Nut and Geb, brother of Osiris, and the eldest son of Geb.

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One of the eight pillars in the main hall of the temple, showing Ramesses as Osiris

A serapeum is a temple or other religious institution dedicated to the syncretic Hellenistic-Egyptian god Serapis, who combined aspects of Osiris and Apis in a humanized form that was accepted by the Ptolemaic Greeks of Alexandria.

" A stela from Abydos records building projects by the king at the Osiris temple at Abydos and names the vizier Ankhu.

The story of Osiris is everywhere represented on the walls of this temple, and two of its inner chambers are particularly rich in symbolic imagery.

It was hit by a shell fired by the bombarding Venetian army and the great central portion of the temple was blown to smithereens.

At Sounion there is a group of beautiful columns, the ruins of a temple to Poseidon, of particular interest at that time, as active reconstruction was in progress.

The family home was, in fact, a temple ; ;

All of the elements of the experience were impossible and yet the reality of them was heavy upon him and he resolved never again to visit the temple at Fudomae.

Acesius was the epithet of Apollo worshipped in Elis, where he had a temple in the agora.

A temple was dedicated to Apollo Medicus at Rome, probably next to the temple of Bellona.

Python was the good daemon ( αγαθός δαίμων ) of the temple as it appears in Minoan religion, but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.

* At Khyrse, in Troad, the temple was built for Apollon Smintheus

One interpretation of his motive is that it was in revenge for Achilles ' sacrilege in murdering Troilus, the god's own son by Hecuba, on the very altar of the god's own temple.

On the occasion of a pestilence in the 430s BCE, Apollo's first temple at Rome was established in the Flaminian fields, replacing an older cult site there known as the " Apollinare ".

After the battle of Actium, which was fought near a sanctuary of Apollo, Augustus enlarged Apollo's temple, dedicated a portion of the spoils to him, and instituted quinquennial games in his honour.

His body was placed in Hadrian's mausoleum, a column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus.

Mary was the temple of God but not God in the temple.

Therefore only the one who was in the temple can be worshipped.

The temple school was widely denounced in the press.

In legend, Amarynthus ( a form of Amarantus ) was a hunter of Artemis and king of Euboea ; in a village of Amarynthus, of which he was the eponymous hero, there was a famous temple of Artemis Amarynthia or Amarysia ( Strabo x.

He called himself " The anointed priest of Anu " and " the great ensi of Enlil " and his daughter, Enheduanna, was installed as priestess to Nanna at the temple in Ur.

On his first trip to the finished structure he boasted that he had built a temple grander than Solomon's in Jerusalem.

In honor of her memory, he asked the Senate to deify her as a goddess, and authorised the construction of a temple to be built in the Roman Forum in her name, with priestesses serving in her temple.

For the Hellenes, high on the cliff a temple was built, which became a worship site devoted to Aphrodite, in her particular local presence as Aphrodite Amathusia along with a bearded male Aphrodite called Aphroditos.

* 215 BC – A temple is built on the Capitoline Hill dedicated to Venus Erycina to commemorate the Roman defeat at Lake Trasimene.

Between 529 – 520 BC yet another temple was built by the Peisistratids, the Old Temple of Athena, usually referred to as the arkhaios neōs ( ἀρχαῖος νεώς, " ancient temple ").

This temple of Athena Polias was built upon the Doerpfeld foundations, between the Erechtheion and the still – standing Parthenon.

Aeacus himself showed his gratitude by erecting a temple to Zeus Panhellenius on mount Panhellenion, and the Aeginetans afterwards built a sanctuary in their island called Aeaceum, which was a square place enclosed by walls of white marble.

Aelia came from Hadrian's nomen gentile, Aelius, while Capitolina meant that the new city was dedicated to Jupiter Capitolinus, to whom a temple was built on the site of the former Jewish temple, the Temple Mount.

Adjacent to the Forum, at the junction of the same cardo, and the other decumanus, Hadrian built a large temple to the goddess Venus, which later became the Church of the Holy Sepulchre ; despite 11th century destruction, which resulted in the modern Church having a much smaller footprint, several boundary walls of Hadrian's temple have been found among the archaeological remains beneath the Church.

Adhāī Din Kā Jhonpdā, a Vaishnava Hindu temple built in 1153 and converted into a mosque by Quṭbuddīn Aybak in 1193, is situated on the lower slope of Tārāgarh hill.

They destroyed Camulodunum ( modern Colchester ), earlier the capital of the Trinovantes, but then a colonia ( a settlement for discharged Roman soldiers ) and the site of a temple to the former Emperor Claudius, which was built and maintained at local expense.

It was the state temple of King Yasovarman, who built his capital of Yasodharapura around it.

Theodosius I founded the Church of John the Baptist to house the skull of the saint ( today preserved at the Topkapı Palace in Istanbul, Turkey ), put up a memorial pillar to himself in the Forum of Taurus, and turned the ruined temple of Aphrodite into a coach house for the Praetorian Prefect ; Arcadius built a new forum named after himself on the Mese, near the walls of Constantine.

Other scholars conclude that the Abomination of Desolation refers to the Crucifixion, an attempt by the emperor Hadrian to erect a statue to Jupiter in the Jewish temple, or an attempt by Caligula to have a statue depicting him as Zeus built in the temple.

Electrum coins were not standardized in weight and are considered by opponents as badges, medals or ceremonial objects issued by priests, rather than coins ( actually the oldest of them have been discovered not in Lydia, but in an ancient Greek temple of Ephesos, a city colony built by the ancient Greeks in what is now Turkey ).

Eusebius claims, in his Life of Constantine, that the site of the Church had originally been a Christian place of veneration, but that Hadrian had deliberately covered these Christian sites with earth, and built his own temple on top, due to his hatred for Christianity.

Although Eusebius does not say as much, the temple of Aphrodite was probably built as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and the Bar Kokhba revolt of 132 – 135.

To the east of the Chapel of Saint Helena, the excavators discovered a void containing a 2nd century drawing of a Roman ship, two low walls which supported the platform of Hadrian's 2nd century temple, and a higher 4th century wall built to support Constantine's basilica.