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Abbahu and was
Abbahu was an authority on weights and measures ( Yer.
Indeed, it was said of Abbahu that he was a living illustration of the maxim ( Ecc.
On one occasion, when his senior colleagues, Ḥiyya b. Abba, Rav Ammi, and Assi, had punished a certain woman, and feared the wrath of the proconsul, Abbahu was deputed to intercede for them.
At this apparent slight, R. Ḥiyya manifested chagrin, and R. Abbahu hastened to comfort him by comparing himself to the pedler of glittering fineries that always attracted the eyes of the masses, while his rival was a trader in precious stones, the virtues and values of which were appreciated only by the connoisseur.
R. Abbahu, though eminent as a halakist, was more distinguished as a haggadist and controversialist.
" R. Zera said in the name of R. Abbahu who quoted R. Johanan: These are the eighty thousand battle trumpets which assembled in the city of Bethar, when it was taken and men, women and children were slain in it until their blood ran into the Great Sea.

Abbahu and Jewish
Demai ii. 23a, R. H. 34a ), one of which — that regulating the sounding of the shofar — has since been universally adopted, and is referred to by medieval Jewish casuists as " Takkanat R. Abbahu " ( the Enactment of R. Abbahu ; compare " Maḥzor Vitry ", Berlin, 1893, p. 355 ).

Abbahu and who
" What ," said Abbahu, " is my modesty as compared with that of R. Abba of Acre ( Acco ), who does not even remonstrate with his interpreter for interpolating his own comments in the lecturer's expositions.

Abbahu and Israel
" ( Isaiah 40: 17 ), to which Abbahu replied: " Do we not read of Israel, he ' shall not be reckoned among the nations '?

Abbahu and amoraic
Abbahu left behind him a number of disciples, the most prominent among whom were the leaders of the 4th amoraic generation, R. Jonah and R. Jose.

Abbahu and ),
Bava Metzia iv. 9d ), Abbahu became not only popular with his coreligionists, but also influential with the proconsular government ( Hagigah 14a ; Ketubot 17a ).
There are several other Abbahus mentioned in the Talmudim and Midrashim, prominent among whom is Abbahu ( Abuha, Aibut ) b. Ihi ( Ittai ), a Babylonian halakist, contemporary of Samuel and Anan ( Eruvin 74a ), and brother of Minyamin ( Benjamin ) b. Ihi.
* Rabbi Abbahu ( d. early 4th century ), disciple of Rabbi Yochanan.
8b ), a principle said to have been carried into practice by R. Eleazar and R. Abbahu ( ib .).

Abbahu and R
This speech not having the desired effect, R. Abbahu showed special respect for his slighted colleague by following him for the remainder of that day.
" When his wife reported to him that his interpreter's wife had boasted of her own husband's greatness, R. Abbahu simply said, " What difference does it make which of us is really the greater, so long as through both of us heaven is glorified?
'" To this R. Abbahu replied, " Had the Bible said ' for joy ', it would mean as thou sayest, but since it says ' with joy ', it means that we shall make bottles of thy hide and fill them with water " ( Suk.
The Talmud relates that the people left the lecture-room of R. Chiyya, the darshan, and flocked to hear R. Abbahu, the maggid.
To appease the sensitive Chiyya, Abbahu modestly declared, " We are like two merchants, one selling diamonds and the other selling trinkets, which are more in demand " ( Sotah 40a ). Talmudic Sages like R. Meir combined the functions of a darshan and a maggid ( Sanhedrin 38b ).
" In the name of the men of the Great Synagogue, R. Abbahu ( Gen. R.

Abbahu and .
While on these journeys, Abbahu gathered so many Halakot that scholars turned to him for information on mooted questions ( Yer.
As Abbahu delivered popular sermons, the masses naturally crowded to hear him, and deserted the halakist.

Abbahu and ).
" a Christian ( Minaah ) once asked Abbahu in a tone of mockery, whereupon he replied: " When you will be wrapped in darkness, for it says, ' Behold, darkness shall cover the earth, and gross darkness the nations ; then shall the Lord rise upon thee and His glory shall be seen on thee ' lx. 2 ," ( Sanhedrin 99a ).
Of special historical interest is the observation of Abbahu in regard to the benediction " Baruk Shem Kebod Malkuto " ( Blessed be the Name of His glorious Kingdom ) after the " Shema ' Yisrael ," that in Palestine, where the Christians look for points of controversy, the words should be recited aloud ( lest the Jews be accused of tampering with the unity of God proclaimed in the Shema '), whereas in the Babylonian city of Nehardea, where there are no Christians, the words are recited with a low voice ( Pesahim 56a ).
Abbahu ).

() and was
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