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` Abdu ’ l-Bahá also took an interest in the art of horse riding and, as he grew, became a renowned rider.
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` and Abdu
In 1892, ` Abdu ' l-Bahá was appointed in his father's will to be his successor and head of the Bahá ' í Faith.
` Abdu ' l-Bahá was born in Tehran to an aristocratic family of the realm.
Along with his father, ` Abdu ' l-Bahá was exiled to Baghdad where the family lived for nine years.
By the age of 64 after forty years imprisonment ` Abdu ’ l-Bahá was freed by the Young Turks and he and his family began to live in relative safety.
` Abdu ' l-Bahá's given name was ` Abbás, but he preferred the title of ` Abdu ' l-Bahá ( servant of the glory of God ).
` Abdu ' l-Bahá was born in Tehran, Iran on 23 May 1844 ( 5th of Jamadiyu ' l-Avval, 1260 AH ), the eldest son of Bahá ' u ' lláh and Navváb.
As a child, ` Abdu ' l-Bahá was shaped by his father's position as a prominent Bábí.
` Abdu ’ l-Bahá had a happy and carefree childhood.
` Abdu ' l-Bahá enjoyed playing in the gardens with his younger sister whom he was very close to.
With his father's declination of the position as minister of the court ; during his young boyhood ` Abdu ’ l-Bahá witnessed his parents ' various charitable endeavours, which included converting part of the home to a hospital ward for women and children.
` Abdu ' l-Bahá received a haphazard education during his childhood.
Despite a brief spell at a traditional preparatory school at the age of seven for one year, ` Abdu ' l-Bahá received no formal education.
Years later in 1890 Edward Granville Browne described how ` Abdu ' l-Bahá was " one more eloquent of speech, more ready of argument, more apt of illustration, more intimately acquainted with the sacred books of the Jews, the Christians, and the Muhammadans ... scarcely be found even amongst the eloquent.
When ` Abdu ' l-Bahá was seven, he contracted tuberculosis and was expected to die.
One event that affected ` Abdu ' l-Bahá greatly during his childhood was the imprisonment of his father when ` Abdu ' l-Bahá was eight years old ; the imprisonment led to his family being reduced to poverty and being attacked in the streets by other children.
` Abdu ' l-Bahá accompanied his mother to visit Bahá ' u ' lláh who was then imprisoned in the infamous subterranean dungeon the Síyáh-Chál.
Bahá ' u ' lláh was eventually released from prison but ordered into exile, and ` Abdu ' l-Bahá then eight joined his father on the journey to Baghdad in the winter ( January to April ) of 1853.
` and ’
Abdülaziz ( Ottoman Turkish: عبد العزيز / ` Abdü ’ l -` Azīz ; February 9 / 18, 1830 – June 4, 1876 ) was the 32nd Sultan of the Ottoman Empire and reigned between 25 June 1861 and 30 May 1876.
Abdülhamid I, Abdul Hamid I or Abd Al-Hamid I ( Ottoman Turkish: عبد الحميد اول ` Abdü ’ l-Ḥamīd-i evvel ), which translates to the Servant of God ( March 20, 1725 – April 7, 1789 ), was the 27th Sultan of the Ottoman Empire.
During the sojourn in the city ` Abdu ’ l-Bahá grew from a boy into a young man.
` Abdu ’ l-Bahá again suffered from frostbite.
In Adrianople ` Abdu ’ l-Bahá was regarded as the sole comforter of his family – in particular to his mother.
At the age of 24, ` Abdu ' l-Bahá was clearly chief-steward to his father and an outstanding member of the Bahá ’ í community.
Morale was further destroyed with the death of ` Abdu ' l-Bahá ’ s youngest brother Mírzá Mihdí at the age of 22.
His death devastated the family – particularly his mother and father – and the grieving ` Abdu ' l-Bahá kept a night-long vigil beside his brother ’ s body.
As a young man speculation was rife amongst the Bahá ’ ís to whom ` Abdu ' l-Bahá would marry.
Several young girls were seen as marriage prospects but ` Abdu ’ l-Bahá seemed disinclined to marriage.
On 8 March 1873, at the urging of his father, the twenty-eight-year-old ` Abdu ’ l-Bahá married Fátimih Nahrí of Isfahán ( 1847 – 1938 ) a twenty-five-year-old noblewoman.
Her father was Mírzá Muḥammad ` Alí Nahrí of Isfahan an eminent Bahá ’ í of the city and prominent aristocrat.
Fátimih was brought from Persia to Acre, Israel after both Bahá ’ u ’ lláh and his wife Navváb expressed an interest in her to marry ` Abdu ’ l-Bahá.
In the mean time, Fátimih lived in the home of ` Abdu ' l-Bahá ’ s uncle Mírzá Músá.
` Abdu ' l-Bahá himself had showed little inkling to marriage until meeting Fátimih ; who was entitled Munírih by Bahá ’ u ’ lláh.
The death of his children caused ` Abdu ’ l-Bahá immense grief – in particular the death of his son Husayn Effendi came at a difficult time following the death of his mother and uncle.
The marriage of ` Abdu ’ l-Bahá to one woman and his choice to remain monogamous, from advice of his father and his own wish, legitimised the practice of monogamy to a people whom hitherto had regarded polygamy as a righteous way of life.
The first group arrived in 1898 and throughout late 1898 to early 1899 Western Bahá ’ ís sporadically visited ` Abdu ' l-Bahá.
` and l-Bahá
During the journey ` Abdu ' l-Bahá suffered from frost-bite.
` Abdu ' l-Bahá was particularly close to both, and his mother took active participation in his education and upbringing.
During the two year absence of his father ` Abdu ' l-Bahá took up the duty of managing the affairs of the family, before his age of maturity ( 14 in middle-eastern society ) and was known to be occupied with reading and, at a time of hand-copied scriptures being the primary means of publishing, was also engaged in copying the writings of the Báb.
` and also
` Abdu ' l-Bahá asked Aqa Mirza Aqa to coordinate the work so that the house of the Báb would be restored to the state that it was at the time of the Báb's declaration to Mulla Husayn in 1844 ; he also entrusted the work on the House of Worship to Vakil-u'd-Dawlih.
` Ali ibn al-Husayn ul-Isfahānī (), also known as Abu-l-Faraj or, in the West, as Abulfaraj ( 897 – 967 ) was an Iranian scholar of Arab-Quraysh origin who is noted for collecting and preserving ancient Arabic lyrics and poems in his major work, the Kitāb al-Aghānī.
The biblical Book of Job ( dating to the 6th to 4th century BC ) also makes reference to a number of constellations, including " bier ", " fool " and " heap " ( Job 9: 9, 38: 31-32 ), rendered as " Arcturus, Orion and Pleiades " by the KJV, but ` Ayish " the bier " actually corresponding to Ursa Major.
Further Homo erectus fossils of a similar age were found at Sangiran in the 1930 ` s by the anthropologist Gustav Heinrich Ralph von Koenigswald, who in the same time period also uncovered fossils at Ngandong alongside more advanced tools, re-dated in 2011 to between 550, 000 and 143, 000 years old.
In their view, Moses not only received the Torah, but also the revealed ( written and oral ) and the hidden ( the ` hokhmat nistar teachings, which gave Judaism the Zohar of the Rashbi, the Torah of the Ari haQadosh and all that is discussed in the Heavenly Yeshiva between the Ramhal and his masters ).
The influence of Burmes architecture on Sri Lanka ` s religious building in Polonnaruwa is also evident.
" ` Abdu ' l-Bahá also wrote that " her reality is ever shining from the horizon of Christ ," " her face is shining and beaming forth on the horizon of the universe forevermore " and that " her candle is, in the assemblage of the world, lighted till eternity.
` Abdu ' l-Bahá claimed that Mary travelled to Rome and spoke before the Emperor Tiberius, which is presumably why Pilate was later recalled to Rome for his cruel treatment of the Jews ( a tradition also attested to in the Eastern Orthodox Church ).
According to the memoirs of Juliet Thompson, ` Abdu ' l-Bahá also compared Mary to Juliet, one of his most devoted followers, claiming that she even physically resembled her and that Mary Magdalene was Juliet Thompson's " correspondence in heaven.
Upon the request of Shoghi Effendi, he also provided designs for a Bahá ' í House of Worship in Tehran, for Haifa, and the Shrine of ` Abdu ' l-Bahá, however only the Haifa temple was approved before the death of Shoghi Effendi, and none have so far been built.
According to scripture, Nineveh was also the place where Sennacherib died at the hands of his two sons, who then fled to the land of ` rrt Urartu.
The Arabic name for Nazareth is an-Nāṣira, and Jesus (, Yasū ` or, ` Īsā ) is also called an-Nāṣirī, reflecting the Arab tradition of according people a nisba, a name denoting from whence a person comes in either geographical or tribal terms.
Getsinger also disclosed to Bolles the purpose of the journey: a pilgrimage to visit the then head of the Bahá ’ í Faith: ` Abdu ' l-Bahá.
It was also ` Abdu ' l-Bahá who insisted that the appellation given to the child should be " Shoghi Effendi ", (" Effendi " signifies " Sir "), rather than simply " Shoghi ", as a mark of respect towards him.
He also was concerned with matters dealing with Bahá ' í belief and practice — as Guardian he was empowered to interpret the writings of Bahá ' u ' lláh and ` Abdu ' l-Bahá, and these were authoritative and binding, as specified in ` Abdu ' l-Bahá's will.
The institution has also collected and published extracts from the writings of the Báb, Bahá ' u ' lláh and ` Abdu ' l-Bahá.
The institution has also collected and published extracts from the writings of the Báb, Bahá ' u ' lláh and ` Abdu ' l-Bahá.
` Abdu ' l-Bahá also stated that killing animals was contrary to compassion.
The earlier part of the Zohar, also known as Zohar ` Al haTorah ( Zohar on the Torah, זוהר על התורה ) or Midrash Rashbi, contains several smaller " books ," as described below.
The manuscripts pertained also to all parts of the Zohar — some were similar to Zohar on the Torah, some were similar to the inner parts of the Zohar ( Midrash haNe ` elam, Sitrei Otiyot and more ), and some pertained to Tikunei haZohar.
He is also the author of " al-Bayān wa ' l-Taḥṣīl, wa ' l-Sharḥ wa ' l-Tawjīh wa ' l-Ta ` līl fi Masā ' il al-Mustakhraja, " a long and detailed commentary based on the " Mustakhraja " of Muḥammad al -` Utbī al-Qurtubī.
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