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Abu and Ma
The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's al-Muhaddith al-Fasil, while another significant work was al-Hakim al-Naysaburi's Ma ‘ rifat ‘ ulum al-hadith.
Although Abu Ma ' shar al-Balkhi | Abu Ma ' shar believed Ptolemy to be one of the Ptolemaic dynasty | Ptolemies who ruled Egypt after the conquest of Alexander the Great | Alexander the title ‘ King Ptolemy ’ is generally viewed as a mark of respect for Ptolemy's elevated standing in science.
Perhaps for no other reason than the association of name, the 9th century Persian astronomer Abu Ma ' shar assumed Ptolemy to be member of Egypt's royal lineage, stating that the ten kings of Egypt who followed Alexander were wise " and included Ptolemy the Wise, who composed the book of the Almagest ".
We can evidence historical confusion on this point from Abu Ma ' shar's subsequent remark “ It is sometimes said that the very learned man who wrote the book of astrology also wrote the book of the Almagest.
There is little evidence on the subject of Ptolemy's ancestry, apart from what can be drawn from the details of his name ( see above ); however modern scholars refer to Abu Mashar ’ s account as erroneous, and it is no longer doubted that the astronomer who wrote the Almagest also wrote the Tetrabiblos as its astrological counterpart.
* March 9 – Ja ' far ibn Muhammad Abu Ma ' shar al-Balkhi, Persian astronomer
Circa 1140 Herman translated into Latin the astronomical work of Abu Ma ' shar Kitab al-madkhal ila ilm ahkam al nujum ( Introduction to Astronomy ).
Palestinians claim lands from the villages of Abu Dis, al-Eizariya, Al-Issawiya, At-Tur and ' Anata were expropriated for building in Ma ' aleh Adumim.
According to the Encyclopedia of Islam, the Fatimid ruler Ismâ ‘ îl al-Mansûr ( died 953 ) pursued his Kharijite enemy Abu Yazid into " the massif of ‘ Uḳbâr " transliteration ; others would equivalently use "‘ Uqbâr ", the Djabal Ma ‘ âdid ( popularly spelled ' Maadid ').
B. L. van der Waerden has interpreted the planetary models developed by Aryabhata ( 476-550 ), an Indian astronomer, and Abu Ma ' shar al-Balkhi ( 787-886 ), a Persian astronomer, to be heliocentric models but this view has been strongly disputed by others.
* Abu ' l Ma ' ali al-Juwayni ( 1028-1085 )
* The explicit statements found in books of grammar near the 10th and 11th Centuries C. E., such as: The Sefer haQoloth of Moshe ben Asher ( published by N. Allony ), Diqduqé hata ' amim of Aaron ben Moses ben Asher ; the anonymous works entitled Horayath haQoré ( G. Khan and Ilan Eldar attribute it to the Karaite Abu Alfaraj Harun ), the Treatise on the Schwa ( published by Kurt Levy from a Genizah fragment in 1936 ), and Ma ' amar haschewa ( published from Genizah material by Allony ); the works of medieval Sephardi grammarians, such as Abraham Ibn Ezra, Judah ben David Hayyuj.
While still young, he went to visit Abu Tammam at Homs, and by him was commended to the authorities at Ma ' arrat an-Nu ' man, who gave him a pension of 4000 dirhams yearly.
it: Abu Ma ' shar al-Balkhi
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It has produced scientists such as Avicenna, Al-Farabi, Al-Biruni, Omar Khayyám, Al-Khwarizmi, Abu Ma ' shar al-Balkhi ( known as Albumasar or Albuxar in the west ), Alfraganus, Abu Wafa, Nasir al-Din al-Tusi, Sharaf al-Dīn al-Ṭūsī, and many others who are widely well known for their significant contributions in various domains such as mathematics, astronomy, medicine, physics, geography, and geology.
Abu ’ Ubaida or Ubayda ( Arabic: أبو عبيدة )( Ma ’ mar ibn ul-Muthanna ) ( 728 – 825 ) was a Muslim scholar.
The word Apomasares is a corruption of the name of the famous Albumasar, or Abu Ma ' shar, and Leunclavius afterwards acknowledged his mistake in attributing the work to him.

Abu and shar
# REDIRECT Abu Ma ' shar al-Balkhi
* Epistola de rebus eclipsium et conjunctionibus planetarum ( distinct from De magnis conjunctionibus by Abu Ma ' shar al Balkhi ; Latin translation: John of Sevilla Hispalenis et Limiensis
The formulas for the Hermetic lots later made their way into the Medieval astrological tradition where they appear in authors such as Abu Ma ' shar and Guido Bonatti, although their lists have been combined with an alternate lot tradition derived from the 2nd century astrologer Vettius Valens.
* Abu Ma ' shar.
Other notable scientists and philosophers are Abu Rayhan Biruni ( astronomer, anthropologist, geographer, and mathematician ), Abu Zayd Balkhi ( polymath and a student of al-Kindi ), Abu Ma ' shar Balkhi ( known as Albuxar in the west ), and Abu Sa ' id Sijzi.

Abu and recorded
In the 10th century, Middle-Eastern mathematicians extended the decimal numeral system to include fractions, as recorded in a treatise by Syrian mathematician Abu ' l-Hasan al-Uqlidisi in 952 – 953.
Several embassies from the Abbaside Caliphs to the Chinese Court are recorded in the T ' ang Annals, the most important of these being those of ( A-bo-lo-ba ) Abul Abbas, the founder of the new dynasty, that of ( A-p ' u-ch ' a-fo ) Abu Jafar, the builder of Bagdad, of whom more must be said immediately ; and that of ( A-lun ) Harun al-Rashid, best known, perhaps, in modern days through the popular work, Arabian Nights.
According to Ibn-Khaldun's comprehensive history of the Malian kings, Mansa Musa's grandfather was Abu-Bakr ( the Arabic equivalent to Bakari or Bogari, original name unknown-not the sahabiyy Abu Bakr ), a brother of Sundiata Keita, the founder of the Malian Empire as recorded through oral histories.
Shi ' i Muslims see his being killed at the hands of Muawiyah's army as significant because of a well-known hadith, present in both the Shia and Sunni books of hadith, narrated by Abu Hurayrah and others, in which the Prophet is recorded to have said: " Rejoice Ammar!
The earliest recorded mention of Dubai is in 1095, in the " Book of Geography " by the Andalusian-Arab geographer Abu Abdullah al-Bakri.
It is recorded that he greatly desired Abu Said's wealth.
Al-Tirmidhi recorded that Abu Hurairah said:
In Sahih Muslim, Sunan Abi Dawood, Sunan al-Tirmidhi, and Al-Sunan al-Sughra ( Sunan al-Nasa ' i ), four of the six major Sunni hadith collections, recorded that Abu Hurairah said,
In October 2003, as-Sahab released the videotaped wills of the bombers Abu Umar al-Ta ' ifi ( also known as Hazem al-Kashmiri ), Muhammad bin Shazzaf al-Shahri ( also known as Abu Tareq al-Asswad ) and Muhammad bin Ad al-Wahhab al-Maqit, recorded two weeks before the attacks.
In the 10th century, the writer Tha ' alibi recorded satirical poetry written by the poets As-Salami and Abu Dulaf, with As-Salami praising Abu Dulaf's wide breadth of knowledge and then mocking his ability in all these subjects, and with Abu Dulaf responding back and satirizing As-Salami in return.
Although historically recorded twice from Mount Abu, more recent surveys have not recorded the bird or suitable habitat.
Muslim ibn al-Hajjaj, Abu Dawud and An-Nasa ' i, all recorded from Anas ibn Malik that he said, " While we were with the Messenger of Allah in the Masjid, he dozed off into a slumber.
Ibn Ishaq recorded many pre-Islamic Arabic poems in the Sira, including a poem about Dhul-Qarnayn that he claims was composed by a pre-Islamic king of ancient Yemen named Tub ' a Abu Kariba As ' ad ( Tub ' a is commonly cited as the first of several kings of Arabia to convert to Judaism ):
As an elderly man, Abu ' Afak Arwan wrote a politically charged poem against Muhammad and his followers that is preserved in the Sira. The affair was recorded by Ibn Ishaq in " Sirat Rasul Allah " ( The Life of the Prophet of God ), the oldest biography of Muhammad.
It is recorded that Ali bin Abu Talib ra said, " The Witr prayer is not required like your obligatory prayers but Mohamed would perform the Witr prayer and say, ' O you people of the Quran, perform the Witr prayer, for Allah is One and He Loves the Witr.
In the 10th century, the writer Tha ' alibi recorded satirical poetry written by the poets as-Salami and Abu Dulaf, with as-Salami praising Abu Dulaf's wide breadth of knowledge and then mocking his ability in all these subjects, and with Abu Dulaf responding back and satirizing as-Salami in return.
Fortunately, its most ancient tenets are first recorded in the significant attention Anan ben David generated after he was converted to this belief by Abu Hanifa in the year 767AD.
It is recorded by both Sunni and Shi ' ite sources that Fatima remained angry at Abu Bakr and Umar for what they had done until the day she died.

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