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According and Eliade
According to Mircea Eliade, the Middle Ages witnessed " an upwelling of mythical thought " in which each social group had its own " mythological traditions ".
According to Eliade, " eschatological myths " became prominent during the Middle Ages during " certain historical movements ".
According to Mircea Eliade, one pervasive mythical theme associates heroes with the slaying of dragons, a theme which Eliade traces back to " the very ancient cosmogonico-heroic myth " of a battle between a divine hero and a dragon.
According to Mircea Eliade, many traditional societies have a cyclic sense of time, periodically reenacting mythical events.
According to Eliade, Christianity retains a sense of cyclical time, through the ritual commemoration of Christ's life and the imitation of Christ's actions ; Eliade calls this sense of cyclical time a " mythical aspect " of Christianity.
According to Mircea Eliade, the medieval " Gioacchinian myth [...] of universal renovation in a more or less imminent future " has influenced a number of modern theories of history, such as those of Lessing ( who explicitly compares his views to those of medieval " enthusiasts "), Fichte, Hegel, and Schelling, and has also influenced a number of Russian writers.
According to Eliade, these peoples felt a need to return to the Beginning at regular intervals, turning time into a circle.
According to Eliade, the coincidentia oppositorum ’ s appeal lies in " man's deep dissatisfaction with his actual situation, with what is called the human condition ".
According to Eliade, the Hebrews had a linear sense of time before being influenced by Zoroastrianism.
According to Eliade, most religions that accept the cyclic view of time also embrace it: they see it as a way to return to the sacred time.
According to Eliade, Yoga techniques aim at escaping the limitations of the body, allowing the soul ( atman ) to rise above maya and reach the Sacred ( nirvana, moksha ).
According to Eliade, the Cosmic Center is a necessary corollary to the division of reality into the Sacred and the profane.
According to Eliade, traditional societies place their known world at the Center because ( from their perspective ) their known world is the realm that obeys a recognizable order, and it therefore must be the realm in which the Sacred manifests itself ; the regions beyond the known world, which seem strange and foreign, must lie far from the Center, outside the order established by the Sacred.
According to Eliade, one of the most common shamanistic themes is the shaman's supposed death and resurrection.
According to Eliade, this is one manifestation of the shaman's return to " the illud tempus described to us by the paradisiac myths ".
According to Eliade, the purpose of personalities is infinity: " consciously and gloriously bringing to waste, into as many skies as possible, continuously fulfilling and polishing oneself, seeking ascent and not circumference.
According to Eliade, traditional man feels that things " acquire their reality, their identity, only to the extent of their participation in a transcendent reality ".
According to Eliade, " modern nonreligious man assumes a new existential situation ".
According to Eliade, Marxism " takes up and carries on one of the great eschatological myths of the Middle Eastern and Mediterranean world, namely: the redemptive part to be played by the Just ( the ' elect ', the ' anointed ', the ' innocent ', the ' missioners ', in our own days the proletariat ), whose sufferings are invoked to change the ontological status of the world.
According to Eliade, modern man displays " traces " of " mythological behavior " because he intensely needs sacred time and the eternal return.
According to Eliade, this " terror of history " becomes especially acute when violent and threatening historical events confront modern man — the mere fact that a terrible event has happened, that it is part of history, is of little comfort to those who suffer from it.
According to Eliade, Hindus thus escape the terror of history by refusing to see historical time as the true reality.

According and heavenly
According to Jainism, there is not one heavenly abode, but several layers to reward appropriately the souls of varying degree of karmit merits.
According to Jainism, there are 39 heavenly abodes.
According to these authors, it was a principle of astrology that the heavenly bodies presided, in succession, over the hours of the day.
According to these authors, it was a principle of astrology that the heavenly bodies presided, in succession, over the hours of the day.
According to classical rabbinical literature, manna was ground in a heavenly mill for the use of the righteous, but some of it was allocated to the wicked and left for them to grind themselves.
According to the Egyptians, during the day, the heavenly bodies — such as the sun and moon — would make their way across her body.
According to this account, there were 100 rivers simulated with flowing mercury, and above them the ceiling was decorated with heavenly bodies below which were the features of the land.
According to Leo Trepp, in late Judaism the belief developed that " The people have a heavenly representative, a guardian angel.
According to Max Heindel's Rosicrucian writings, the heavenly " music of the spheres " is heard in the Region of Concrete Thought, the lower region of the mental plane, which is an ocean of harmony.
According to Lactantius, a Latin historian of North African origins saved from poverty by the patronage of Emperor Constantine I ( r. 306 – 337 ) as tutor to his son Crispus, Constantine had dreamt of being ordered to put a " heavenly divine symbol " () on the shields of his soldiers.
According to this there is a double form of man's existence ; for God created a heavenly Adam in the spiritual world and an earthly one of clay for the material world.
According to one account Henry Murdac, Archbishop of York, the man who had brought her to the priory, appeared with two heavenly women who cleansed the girl's body of her sin and of her pregnancy, and her chains fell off.
According to the verses in Ezekiel and its attendant commentaries, his vision consists of a chariot made of many heavenly beings driven by the " Likeness of a Man.
According to this work, Kolob is the heavenly body nearest to the throne of God.
According to the Khasi mythology, " U Blei " ( the Creator God ) had originally distributed the human beings to 17 heavenly huts ( Khad Hynniew Trep ).
According to that text, Mary's parents, Joachim and Anne, who had been childless, received a heavenly message that they would bear a child.
According to Bruno Weber and to astronomer Joseph Ashbrook, the depiction of a spherical heavenly vault separating the earth from an outer realm is similar to the first illustration in Sebastian Münster's Cosmographia of 1544, a book which Flammarion, an ardent bibliophile and book collector, might have owned.
According to legend, his father was seduced by the celestial danseuse ' Urvasi ' by order of ' Indra '- the king of gods, who feared the yogic powers gained out of penance by the rishi could prove fatal to the very existence of heavenly world.
According to some exegetes this latter conception is not a wholly abstract one, but in fact corresponds to a heavenly reality, with the Qur ' ān existing as a celestial archetype within the Mother of the Book ( umm al-kitāb ) ( Q. 43: 4 ) or upon the Preserved Tablet ( Q. 85: 21 ).
According to these authors, it was a principle of astrology that the heavenly bodies presided, in succession, over the hours of the day.
According to Aristotle, the heavenly bodies are the most perfect realities, ( or " substances "), whose motions are ruled by principles other than those of bodies in the sublunary sphere.
According to the Brahma Kumaris and Prajapita Brahma Kumaris, there are also five ages or yugas in a single cycle of 5000 years in which the heavenly Sat Yuga, or Golden Age, is first and lasts for 1250 years.
According to author Rikky Rooksby, the lyrics are repetitive and inane and revolves around the transparent ambiguity of the stars and juxtaposition of the male character with being a heavenly body in the sky.
According to Yeznik, the Armenians believed that these heavenly objects caused births and mortalities.

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