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According and many
According to William Ringler's study, Stephen Gosson, the theater business in London had become a thriving enterprise by 1577, and, in the opinion of many, a thoroughly bad business.
According to many scholars it only comprises a small number of monosyllabic lexical roots, including the personal pronouns and a few other deictic and auxiliary items.
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
According to Islam, human works of art are inherently flawed compared to the work of God ; thus, it is believed by many that attempting to realistically depict the form of an animal or person is insolence to God.
According to Plato, Atlantis was a naval power lying " in front of the Pillars of Hercules " that conquered many parts of Western Europe and Africa 9, 000 years before the time of Solon, or approximately 9600 BC.
According to Hill, during her two years of employment as Thomas's assistant, Thomas had asked her out socially many times, and after she refused, he used work situations to discuss sexual subjects.
According to some scholars, he was more interested in spirituality than in critical text study, which was a specialty of many scholars at JTS.
According to the European Music Office's report on Music in Europe, this was the first of many pop acts that helped inspire a backlash and the creation of an underground hip hop scene.
According to comics historian Coulton Waugh, a 1947 poll of newspaper readers who claimed they ignored the comics page altogether revealed that many confessed to making a single exception: Li ' l Abner.
According to many critics, such an unusual division of labor caused serious command and control problems.
According to many traditions within Mahāyāna Buddhism, on the way to becoming a Buddha, a bodhisattva proceeds through ten, or sometimes fourteen, grounds or bhūmis.
According to Tom McArthur in the Oxford Guide to World English, " For many people.
According to textual scholars, this is really the Jahwist's account of the reunion after Joseph identifies himself, and the account of the threat to enslave Benjamin is just the Elohist's version of the same event, with the Elohist being more terse about Joseph's emotions towards Benjamin, merely mentioning that Benjamin was given five times as many gifts as the others.
According to this theory, the cycle of philosophical upheavals that in part drove the diversification of Buddhism into its many schools and sects only began once Buddhists began attempting to make explicit the implicit philosophy of the Buddha and the early suttas.
According to Las Casas, they had " everything they needed for living ; they had many crops, well arranged ".
According to this research, genetic markers commonly found in modern humans worldwide suggest that today many people carry a gene that evolved as protection against the brain diseases that can be spread by consuming human brain tissue.
According to the World Health Organization, physical inactivity is second only to tobacco smoking as a health risk in developed countries, and this is associated with many tens of billions of dollars of healthcare costs.
According to the Roman poet Ovid ( Fasti v. 379 ), the constellation honors the centaur Chiron, who was tutor to many of the earlier Greek heroes including Heracles ( Hercules ), Theseus, and Jason, the leader of the Argonauts.
According to many social philosophers, this sort of predatory behaviour will become the prevailing one.
According to biographer Keay Davidson, Sagan's " inner war " was a result of his close relations with both his parents, who were in many ways " opposites ".
According to many of Descartes ' specialists, including Étienne Gilson, the goal of Descartes in establishing this first truth is to demonstrate the capacity of his criterion — the immediate clarity and distinctiveness of self-evident propositions — to establish true and justified propositions despite having adopted a method of generalized doubt.
According to Christian sources, the Jews of Alexandria schemed against the Christians and killed many of them ; Cyril reacted and expelled either all of the Jews, or else only the murderers, from Alexandria, actually exerting a power that belonged to the civil officer, Orestes.
According to Every, one example may be " the myth of St. George " and other stories about saints battling dragons, which were " modelled no doubt in many cases on older representations of the creator and preserver of the world in combat with chaos ".
According to Lorena Laura Stookey, " many scholars " see a link between stories in " Irish-Celtic mythology " about journeys to the Otherworld in search of a cauldron of rejuvenation and medieval accounts of the quest for the Holy Grail.
According to Lorena Laura Stookey, many myths feature sacred mountains as " the sites of revelations ": " In myth, the ascent of the holy mountain is a spiritual journey, promising purification, insight, wisdom, or knowledge of the sacred ".

According and textual
According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).
According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs whatsoever.
According to some textual critics, it was subsequently translated into Greek and added to later Greek manuscripts.
According to David Ownby, religion has, since 1912, been defined to refer to " world-historical faiths " that have " well-developed institutions, clergy, and textual traditions "— namely, Buddhism, Daoism, Islam, Protestantism and Catholicism.
According to Tyldesley, the enigma of Senenmut's sudden disappearance " teased Egyptologists for decades " given the lack of solid archaeological or textual evidence "
According to Shammai Feldman, Zelophehad and his daughters are a fiction created simply to illustrate some of the legal rules of inheritance ; Jewish textual scholars regard the accounts concerning Zelophehad's daughters as accretions added to the earlier priestly source narrative by writers from the same pro-Aaronid religio-political group.
According to 19th century textual scholars these rules originate from two different layers in the priestly source, thought by scholars to be one of the source texts of the Torah ; the priestly code within the priestly source is believed to be a series of additions to the text, from Aaronid editors, over a long period.
According to textual scholars, the reason for the abrupt interruption this passage causes to the surrounding narrative, and the chronological anomaly it seems to present, is that it derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist.
According to some Biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites-the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron — the eponymous ancestor of the Aaronids — couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).
According to some textual scholars, the reason for these features is that the passage derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist, the two being spliced together at a later date.
According to textual scholars, the biblical text describing the battle and the events surrounding it is considerably late in date, originating close to the time that they postulate as the date of the deuteronomist's compilation of Judges from its source material, and possibly has several exaggerations of both numbers and of modes of warfare, and additionally, the inhospitality which triggered the Battle is reminiscent of the Torah's account of Sodom and Gomorrah.
According to several biblical scholars, Benjamin was originally part of the house of Joseph, but the biblical account of this became lost ; the account of the birth of the other sons of Jacob is regarded by textual scholars as a complex mixture of Elohist and Yahwist texts, and very corrupt, and it is clear that parts of the corresponding Elohist text, and parts of the corresponding Yahwist text, are missing.
According to this view, the story of Jacob's visit to Laban to obtain a wife began as a metaphor for the second migration, with Jacob's new family, possessions, and livestock, obtained from Laban, being representations of the new wave of migrants ; it is notable that, according to textual scholars, in the Jahwist version of the story it is only the Joseph tribes that are among these migrants, since it only recounts Jacob as having met Rachel, and the matriarchs of the other Israelite tribes-Leah, Bilhah, and Zilpah-do not appear.
According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).
According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and doesn't mention the other tribal matriarchs whatsoever.
According to some modern textual scholars, the second narrative is a redaction, added by a later editor, probably the deuteronomist, probably to explain away what is in reality an earlier sanctuary that featured a stone as a fetish of Yahweh ( such sanctuaries are found in the Canaanite archaeological record ).
According to textual scholars, the account of a Philistine victory at Jezreel derives from the monarchial source, in contrast to the republican source, which places the Philistine victory against the Israelites at Mount Gilboa.
According to the textual information track on the DVD release, this change in costume was supposed to be permanent as the Doctor and Leela established a Professor Higgins / Eliza Doolittle-style relationship, but the idea was soon dropped.
According to John Morris's textual analysis of the Historia, this tale derived from a north Welsh narrative which was mainly about Emrys ( Ambrosius Aurelianus ), which the compiler of the Historia incorporated into a framework drawn from a Kentish chronicle, together with details from a Life of Saint Germanus.
According to textual scholars the rules against mixtures derive from the Holiness Code, predating the Priestly Code that forms the rest of Leviticus, and were only later extended by the Deuteronomist to include a prohibition against Transvestitism.

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