According to the Nihon Shoki, Emperor Kimmei received a bronze statue of Buddha as a gift from the king of Paekche King Song Myong ( 聖明王, Seimei Ō ) along with a significant envoy of artisans, monks, and other artifacts in 552.

According to the Nihon Shoki, Emperor Kimmei ruled until his death in 571 and was buried in the Hinokuma no Sakai Burial Mound ( 桧隈坂合陵 ).

According to Nihon Shoki, he was the fourth son of Emperor Ōjin and his mother was Nakatsuhime no Mikoto, a great-granddaughter of Emperor Keikō.

According to the Kojiki ( 712 ) and Nihon Shoki ( 720 ), Buretsu died without a successor, at which time a fifth generation grandson of Emperor Ōjin, Keitai, came and ascended the throne.

According to Kojiki and Nihon Shoki, his father was Hikoushi no Kimi and his mother was Furihime.

According to Nihon Shoki, Ohohoto no Kimi, the great-grandfather of Emperor Keitai, married into the Okinaga clan.

According to very scanty information from the Imperial archives, including sources such as Rikkokushi, and Nihon Sandai Jitsuroku, Emperor Yōzei murdered one of his retainers, an action that caused massive scandal in the Heian court.

According to the Nihon Shoki and Kojiki, a Korean scholar called Wani () was dispatched to Japan by the Kingdom of Baekje during the reign of Emperor Ōjin in the early 5th century, bringing with him knowledge of Confucianism and Chinese characters.

According to Nihon Shoki, the Hata clan, which was composed of descendants of Qin Shi Huang, arrived at Yamato in 403 ( the fourteenth year of Ōjin ) leading the people of 120 provinces.

According to Kojiki and Nihon Shoki, the oldest record of a Silla immigrant is Amenohiboko, a legendary prince of Silla who settled to Japan at the era of Emperor Suinin, perhaps around the 3rd or 4th century.

According to Nihon Shoki, The prince of Silla came to Japan to serve the Japanese Emperor, and he lived in Tajima Province.

According to Kojiki Nihon Shoki, In Emperor Ōjin's reign, Geunchogo of Baekje presented Stallions and Broodmares with Horse trainers to the Japanese emperor.

According to the history records in Japan ( Nihon Shoki ) and Korea ( Samguk Sagi ), Korean prince was sent to Japan as a hostages.

According to the Book of Song, a Chinese emperor appointed five kings of Wa to the position of ruler of Silla in 421, but what is confusing is that the Japanese ruler gave a remote region to an immigration of Silla according to the Nihon Shoki.

According to some accounts, the horse was one of the treasures presented when the king of Silla surrendered to Empress Jingū in the Nihon Shoki.

According to Nihon Shoki, Takenouchi no Sukune in the era of Emperor Keikō proposed that they should subjugate Emishi ( 蝦夷 ) of Hitakami no Kuni ( 日高見国 ) in eastern Japan.

According to the Shoku Nihongi, Emperor Kammu's mother, Takano no Niigasa is a descendant of Prince Junda, son of Muryeong, who died in Japan in 513 ( Nihon Shoki Chapter 17 ).

According to Nihon Shoki, was officially introduced to the Yamato court through Baekje in 552, while it is widely recognized Buddhism was introduced in 538 based on the biography of Prince Shōtoku ( Jōgū Shōtoku Hōō Teisetsu ) and the record of Gangō-ji ( Gangōji Garan Engi ).

According to the Nihon Shoki, around 2, 000 years ago the divine Yamatohime-no-mikoto, daughter of the Emperor Suinin, set out from Mt.

According to the Nihon Shoki, Emperor Suinin's eldest son, Prince Inishiki ordered a thousand swords made and was placed in charge of Isonokami's treasures.

According to the Nihon Shoki, Amenohiboko was a prince from Korea who settled in Japan.

According to the ancient historical record known as the Nihon Shoki, the festival originated during the reign of Emperor Kinmei ( reigned CE 539-571 ).

According to the Nihon Shoki, the Mishihase first arrived at Sado Island during the reign of Emperor Kimmei.

According to the two oldest chronicles of Japan, the Kojiki and Nihon Shoki, when Ninigi-no-Mikoto, grandson of the Sun Goddess Amaterasu, descended from the heavens, the god Ōkuninushi granted his country to Ninigi-no-Mikoto.

According to the Nihon Shoki, the sun goddess Amaterasu said, " From now on, my descendants shall administer the affairs of state.

According to Nihonshoki, the king of the Korean Silla Kingdom grieved very much when Ingyō died.

According to Samguk Sagi, in 637, Kim Yu-sin, a Korean general of Silla rallied his troops to defeat rebels by lofting a kite with a straw man which looked like a burning ball flying to the sky.

According to archaeologists, sufficient archaeological correlates of state-level societies coalesced in the 4th century to show the existence in Korea of the Three Kingdoms ( AD 300 / 400 – 668 ) of Baekje, Goguryeo, and Silla.

According to legend, the kingdom Silla began with the unification of six chiefdoms of the Jinhan confederacy by Bak Hyeokgeose in 57 BC, in the southeastern area of Korea.

According to the interpretations of anthropologists, Silla is one of the oldest Inuit deities, but was recently ( in the last thousand years ) supplanted by Sedna, ( the goddess of sea mammals ) and the Caribou Mother ( the goddess of caribou ) when these became the major food sources of the Inuit.

* According to the Book of Sui, Silla and Baekje greatly valued relations with Wa ( Japan ) of the Kofun period, and the Korean kingdoms made diplomatic efforts to maintain their good standing with the Japanese.

* According to the Gwanggaeto Stele, Silla and Baekje were Client state of Japan.

* According to the Samguk Sagi ( Chronicles of the Three Kingdoms ), Baekje and Silla sent their princes as hostages to the Yamato court in exchange for military support to continue their already-begun military campaigns ; King Asin of Baekje sent his son Jeonji in 397 and King Silseong of Silla sent his son Misaheun in 402.

* According to the Book of Song, a Chinese emperor appointed five kings of Wa to Supervisor of All Military Affairs of the Six Countries of Wa, Silla, Imna, Gara, Chinhan, and Mahan in 451

* According to the Portraits of Periodical Offering, Silla was a tributary of the Japan, could not be tribute to China until AD 521.

According to the book " Paekchae of Korea and the origin of Yamato Japan ”, " The prince of Silla was the ancestor to the Japanese Emperor.

According to Kojiki, the oldest record of Japan, a Korean immigrant named Amenohiboko, prince of Silla came to Japan to serve the Japanese Emperor, and he lived in Tajima Province.

According to the Samguk Sagi, King Asin of Baekje sent his son Jeonji to Japan in 397 and King Silseong of Silla sent his son Misaheun to Japan in 402 in order to solicit military aid.

According to the directory, 174 clans have roots in China, 120 clans have roots in Baekje, 48 clans have roots in Goguryeo, 17 clans have roots in Silla, then 9 clans have roots in Gaya.

According to Korean records, in 57 BCE, Seorabeol ( or Saro, later Silla ) in the southeast of the peninsula unified and expanded the confederation of city-states known as Jinhan.

According to Chinese records, he received a rank of the third order, one rank below Baekje and Silla.

According to a legend in the Samguk Yusa, Mu was a Baekje peasant who married Princess Seonhwa of Silla ( making her Uija's mother ), but this is not considered orthodox history.