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Adoptionism was one position in a long series of Christian disagreements about the precise nature of Christ ( see Christology ) in the developing dogma of the Trinity, an attempt to explain the relationship between Jesus of Nazareth, both as man and God, and God the Father while confidently claiming to be uncompromisingly monotheistic.
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Adoptionism and was
Adoptionism, sometimes called dynamic monarchianism, is a minority Christian belief that Jesus was adopted as God's Son either at his baptism, his resurrection, or his ascension.
Adoptionism was declared heresy at the end of the 2nd century and was rejected by the First Council of Nicaea, which defined the orthodox doctrine of the Trinity and identified the man Jesus with the eternally begotten Son or Word of God.
Spanish Adoptionism was a theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th and 9th centuries.
In Spain, Adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt ( 794 ).
Paul was an early forerunner of Adoptionism.
This doctrine, sometimes called " Dynamic Monarchianism " or " Adoptionism ", was declared heretical by Pope Victor I, and Theodotus was excommunicated.
By the end of the 2nd century, Adoptionism was declared a heresy and it was formally rejected by the First Council of Nicaea ( 325 ), which wrote the orthodox doctrine of the Trinity and identified Jesus as eternally begotten of God.
However, Elipando's Adoptionism was not the same as another ancient heresy also called Adoptionism.
190-200 AD ), Paul of Samosata ( 200-275 AD ), and Lucian of Antioch ( c. 240-312 AD )-held to a Christological doctrine known as Adoptionism or Dynamic Monarchianism, which was very similar to Cerinthian Christology.
The council was summoned primarily for the condemnation of Adoptionism.
Adoptionism and one
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to Adoptionism
Adoptionism is one of two main forms of monarchianism ( the other is modalism, which regards " Father " and " Son " as two historical or soteriological roles of a single divine Person ).
* Adoptionism ( or dynamic monarchianism ) holds that God is one being, above all else, wholly indivisible, and of one nature.
Adoptionism and Christian
* Adoptionism in Christian Cyclopedia
Though Beatus may have written his commentaries as a response to Adoptionism in Hispania of the late 700s, many believe that the book's popularity in monasteries stemmed from the presence in Iberia of Islam, which the Christian religious believed to represent the Antichrist.
Adoptionism and nature
Adoptionism ( also known as dynamic monarchianism ) denies the eternal pre-existence of Christ, and although it explicitly affirms his deity subsequent to events in his life, many classical trinitarians claim that the doctrine implicitly denies it by denying the constant hypostatic union of the eternal Logos to the human nature of Jesus.
Adoptionism and Christ
He denied the supernatural birth of Jesus, making him the son of Joseph and Mary, and distinguishing him from Christ, who descended upon him at baptism ( see also Adoptionism ) and left him again at his crucifixion.
Adoptionism and see
In the Gospel of the Hebrews, Jesus is but a man ( see Adoptionism ) submitting to another man for the forgiveness of the " sin of ignorance " ( a lesser sin, but sin nonetheless ).
In the first of its fifty-six canons the council condemned Adoptionism, and in the second repudiated the Second Council of Nicaea of 787, which, according to the faulty Latin translation of its Acts ( see Caroline Books ), seemed to decree that the same kind of worship should be paid to images as to the Blessed Trinity, though the Greek text clearly distinguishes between latreia and proskynesis ; this constituted a condemnation of iconoclasm.
Adoptionism and Christology
Despite the shared name of " Adoptionism " the Spanish Adoptionist Christology appears to have differed sharply from the Adoptionism of early Christianity.
Historically, many scholars have followed the Adoptionists ' Carolingian opponents in labeling Spanish Adoptionism as a minor revival of “ Nestorian ” Christology.
John C. Cavadini has challenged this notion by attempting to take the Spanish Christology in its own Spanish / North African context in his important study, The Last Christology of the West: Adoptionism in Spain and Gaul, 785 – 820.
Adoptionism and Trinity
Various nontrinitarian views, such as Adoptionism, Monarchianism and Arianism existed prior to the formal definition of the Trinity doctrine in 325, 360, and 431 AD, at the Councils of Nicaea, Constantinople, and Ephesus.
Adoptionism and Jesus
Under Adoptionism Jesus is currently divine and has been since his adoption, although he is not equal to the Father, per " my Father is greater than I " ().
Adoptionism and be
Thus, it seemed to be a nuanced form of Nestorianism and came to be known as Adoptionism.
Adoptionism and .
The first known exponent of Adoptionism in the 2nd century is Theodotus of Byzantium.
The bishops in council condemned the heresy of Adoptionism taught by the Spanish bishops, Elipandus of Toledo and Felix of Urgel.
However, historical records show that the Paulicians were bitterly persecuted more for their gnostic and iconoclastic views than for their adherence to Adoptionism.
The doctrinal reason centered on Adoptionism.
Controversy flared, for instance, around ' Spanish Adoptionism, around the views on predestination of Gottschalk, or around the eucharistic views of Ratramnus.
was and one
When they were closer and he saw that one was a woman, he was more puzzled than ever.
Morgan hesitated, thinking that if this was a trick, it was a good one.
There was no one but me.
The pony herd was the one flaw in our defense ; ;
Next to him was a young boy I was sure had sat near me at one of the trading sessions.
He grabbed her by the shoulders and went down on one knee, taking her weight so that some of the wind was driven out of him.
There was only one place where Jake Carwood's description had gone badly awry: the peace and quiet.
The town was about what Wilson expected: one main street with its rows of false-fronted buildings, a water tower, a few warehouses, a single hotel ; ;
only the counter at one end was lighted by a long fluorescent tube suspended directly above it.
In the mornings, I was informed, fluorescent tubes, similar to the one above the counter, illuminated the entire hall.
No one was behind it, but in the rear wall of the office I noticed, for the first time, a door which had been left partially open.
The one thing they had in common was their hatred.
When they reached their neighbor's house, Pamela said a few polite words to Grace and kissed Melissa lightly on the forehead, the impulse prompted by a stray thought -- of the type to which she was frequently subject these days -- that they might never see one another again.
There was only one place where the mountain might receive her -- that unnamed, unnameable pool harbored in its secret bosom.
But she was caught in it, and she faced the terrible possibility that, if it were a dream, it was one from which she might never awaken.
That was another one of those traps.
At one and the same time, she was within it but still searching for the drawbridge that would give her entry.
All the doors were open at this hour except one, and it was toward this that Stevens made his way with Russ close at his shoulder.
An Ah coudn ansuh him an so Ah said ' Aw right, Ah gay-ess, an his fathuh didn uttuh one wohd an aftuh Huhmun was gone, the majuh laughed an tole me thet he an the bawh had been hevin an occasional drink t'gethuh f'ovuh a yeah, onleh an occasional one, but just the same it was behahn mah back, an Ah doan think thet's nahce at all, d'you ''??
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