Alma's business district is listed on the National Register of Historic Places

When Alma's son, Alma the Younger, and the four sons of King Mosiah came of age they rebelled against the church and " were numbered among the unbelievers " () However, as they went about to destroy the church an angel appeared and, in an experience similar to that of Saul on the road to Damascus, they were all converted.

Though Elisabet is nearly catatonic when the film begins, she does react with extreme panic upon seeing Thích Quảng Đức's suicide on television, and laughs mockingly at Alma's radio soap opera.

At the center of the chiasm is Alma's recognition that only through Jesus can he be saved, followed by Alma's cry for salvation: " O Jesus, thou Son of God, have mercy on me.

The book described the clergy in Alma's church as consisting of priests, who were unpaid and were to " preach nothing save it were repentance and faith in the Lord ".

Citing the serious contradictions between Alma's accounts and other evidence, including her own diaries, several historians and biographers have begun to speak of the " Alma Problem ".

Alma tries to attack her and chases her through the cottage, but Elisabet hits her during the ensuing scuffle causing Alma's nose to start bleeding.

Elisabet stands quietly beside the two, holding Alma's hand, and Alma admits her love for Mr. Vogler and accepts her role as the mother of Elisabet's child.

* Alma's son, Alma the Younger and his friends, including Ammon, is converted miraculously from a rebellious youth into a believer.

During the ending sequence, Orran ( attending Alma's funeral ) witnesses Ramza and Alma riding chocobos, and exclaims to Valmafra that they survived.

A couple of years later, after Alma's relationship with now-divorced Ken Barlow failed because of her feelings for Mike, Mike and Alma finally married.

Alma's population is 4, 734, making it the sixth largest city in the Fort Smith, Arkansas-Oklahoma Metropolitan Statistical Area.

Alma's name is a tribute to the four capitals Georgia has had as a state: Augusta, Louisville, Milledgeville, and Atlanta, Georgia.

Mississippi River Lock and Dam No. 4, is a major nesting ground for the bald eagles that can be observed with great frequency from Alma's riverbank.

In the death of the child there is an echo ( appropriately ) of the death of Mahler's daughter, after he had ( in Alma's opinion ) tempted fate by setting the Kindertotenlieder.

They seek to prolong the war in order to gather enough blood to resurrect Ultima, who is reborn in the Necrohol of Mullonde with Alma's body as the host.

" Observing her daughter rekindled Alma's interest in show business, and she decided to give Doris singing lessons.

Walter and Alma's daughter, named Manon after Walter's mother, was born in 1916.

Mosiah left it in Alma's hands to decide the consequences of religious infractions.

Alma's claims to fame include the annual Highland Festival which brings members of Scottish clans and interested onlookers together for a weekend of Highland dancing, bagpipes, kilts, and camaraderie.

Alma's status as county seat was challenged by residents of Orleans, but an 1884 Nebraska Supreme Court decision affirmed Alma's status as seat of Harlan County.

The new artificial lake, Harlan County Lake, became one of Alma's top recreation destinations.

* In the novel The History of Love by Nicole Krauss, Alma's brother Bird believes himself to be a Lamed Vovnik, one of the 36 special people in the world.

Alma's lively social interactions in her youth included friendships with the artists of the Vienna Secession, among them Gustav Klimt.

The terms of Alma's marriage with Gustav were that she would forget her own interest in composing.

Following the emotional crisis in their marriage after Gustav's discovery of the affair, Gustav began to take a serious interest in Alma's musical compositions, regretting his earlier dismissive attitude.

Alma's divorce from Gropius became final in 1920.

After Alma's death, also in 1964, her daughter Anna allowed Cooke access to the full set of manuscript sketches, many of which had not been published four decades earlier.

Following Alma's words to his sons, he and his sons ( including, presumably, Helaman ) went among the people for a time, preaching the word of God.

In time, King Noah found out where Alma's congregation was meeting, and sent his army to destroy them.

As the years passed, the Lamanites invaded the land of Helam and placed Alma's people under their jurisdiction, taxing them heavily.

Finally, in about 120 BC, Alma's people escaped the Lamanites and were led by God through the wilderness for twelve days until they arrived in the land of Zarahemla, then the chief Nephite population center.

The last, and longest, glimpse features a boy who wakes up in a hospital next to several corpses, reading Michail Lermontov's A Hero of Our Time (" Vår Tids Hjälte " in the film ), and caressing a blurry image of Elisabet and / or Alma's faces.

But his rancor did not cease, and presently, on March 13, when he preached a sermon on the text, `` And Ben-hadad Was Drunk '', he told his congregation how disappointed he was in Mr. Lewis, how he regretted having had him in his house, and how he should have been warned by the fact that the novelist was drunk all the time that he was working on the book.

He then put on his shoes in the vestry, and a chapter was held, and the bishop or his delegate preached a suitable sermon.

" Amazing Grace " was written to illustrate a sermon on New Year's Day of 1773.

Among his most well-known essays from this period are " Urban culture " 1924 ), " Temple baths on Jyväskylä ridge " ( 1925 ), " Abbé Coignard's sermon " ( 1925 ), and " From doorstep to living room " ( 1926 ).

Early 20th century American preacher Billy Sunday epitomizes the Evangelical focus on " going to heaven " in his sermon “ Heaven: A Wonderful Place ; Where There is No More Death ; Blessed Hope of the Christian .” In the message Sunday characteristically explained the feelings of his audience by saying “ Everybody wants to go to Heaven.

The Puritan execution sermon, preached on the occasion of a public hanging, then quickly printed up in pamphlet form and sold for a few pence, was an early form of true-crime literature.

The first sermon recapitulates the forty years of wilderness wanderings which have led to this moment, and ends with an exhortation to observe the law ( or teachings ); the second reminds the Israelites of the need for exclusive allegiance to one God and observance of the laws he has given them, on which their possession of the land depends ; and the third offers the comfort that even should Israel prove unfaithful and so lose the land, with repentance all can be restored.

Richard Steigmann-Gall says that the stab-in-the-back legend traces back to a sermon preached on February 3, 1918, by Protestant Court Chaplain Bruno Doehring, six months before the war had even ended.

* The Justice of God in the Damnation of Sinners, sermon on Romans 3: 19

The addresses and sermons of Eusebius are mostly lost, but some have been preserved, e. g., a sermon on the consecration of the church in Tyre and an address on the thirtieth anniversary of the reign of Constantine ( 336 ).

and a sermon is given on our day to day activities interaction with these elements and sometimes a relationship with the life of St. Francis Xavier is given.

Based on the Lotus Sutra's teaching of what it describes as the " unsurpassed Dharma ", Nichiren Buddhism acknowledges the Four Noble Truths as the first sermon, but not as the final teaching of the Buddha.

Debate on the possible installation of a constitutional monarchy in Georgia was revitalized following the 7 October 2007 sermon of Catholicos-Patriarch Ilia II, the popular head of the Georgian Orthodox Church.

This stone in Queens, New York, located across from the John Bowne House commemorates the place where George Fox preached a sermon on 7 June 1672.

Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, he began to read through the Gospel of Matthew giving his interpretation during the sermon, known as the method of lectio continua.

Other preachers, like Charles Spurgeon, saw Hosea as a striking presentation of the mercy of God in his sermon on Hosea 1: 7 titled The LORD's Own Salvation.

The sexual orientation provision, added in 2002, was used to convict Pentecostalist pastor Åke Green of hate speech based on a 2003 sermon.

Unsure of how the council would rule, he hinted in a sermon on 3 September 1553 that he might be dismissed by the authorities.

He preached his final sermon in St. Pierre on 6 February 1564.

On May 3, 1655, Abendana delivered a famous memorial sermon on the Cordovan martyrs Marranos Nunez and Almeyda Bernal who had been burned at the stake.