Guha noted in 2012 that, " Ideologues have carried these old rivalries into the present, with the demonization of Gandhi now common among politicians who presume to speak in Ambedkar ’ s name.

* 1956 – Dr. B. R. Ambedkar, the Indian Untouchable caste leader, converts to Buddhism along with 385, 000 of his followers ( see Neo-Buddhism ).

* October 14 – Dr. B. R. Ambedkar, Indian Untouchable leader, converts to Buddhism along with 385, 000 followers ( see Neo-Buddhism ).

In his address to Parliament later that day, he praised the work of B. R. Ambedkar on the Indian constitution and cautioned against attempts to change its basic structure, concurring with Ambedkar's preference for accountability and responsibility over the stability of the government.

Guha noted in 2012 that, " Ideologues have carried these old rivalries into the present, with the demonization of Gandhi now common among politicians who presume to speak in Ambedkar ’ s name.

Ambedkar converts to Buddhism, with more than 350, 000 followers — beginning the modern Neo-Buddhist movement.

Dr. Ambedkar drafted the Constitution of India with all required deliberation and debates in constituent assembly.

Ambedkar, who had been a so-called Untouchable, converted to Buddhism, along with 380, 000 other Untouchables ( now known as " dalits ") on 14 October 1956.

On 29 August 1947, the Drafting Committee was appointed, with Dr B. R. Ambedkar as the Chairman along with six other members assisted by a constitutional advisor.

Then he began to greet them with " Jai Bhim " ( victory to Ambedkar ) and to build viharas.

Its roots lie in the scattered contacts that Sangharakshita had in the 1950s with Dr. Ambedkar.

* Annihilation of Caste with a Reply to Mahatma Gandhi Part I & Part II by Dr. B. R. Ambedkar

Today this small town is associated with the Indian Army and with B. R. Ambedkar, a political leader who was born here.

The institution was established by the 1996 state Tamil Nadu Dr. Ambedkar Law University Act, 1996 with the National Law School of India University as its model as the first Indian legal education institution.

In his 1955 critique of the proposed States Reorganisation Act, Thoughts on Linguistic States, B. R. Ambedkar had advocated the division of Uttar Pradesh into three states-Eastern, Central and Western, with capitals at Meerut, Kanpur and Allahabad respectively-in order to prevent excessively large states from dominating politics at the national level.

In his book Revolution and Counter-Revolution in India, Dalit leader B. R. Ambedkar opined that Manu Smriti was written by a sage named Brigu during the times of Pushyamitra of Sangha in connection with social pressures caused by the rise of Buddhism.

Many converted employ the term " Ambedkar ( ite ) Buddhism " to designate the Buddhist movement, which started with Ambedkar's conversion.

This road is two way from Shaniwarwada palace to Barve Chowk and then one way till end with flow of traffic from Barve Chowk to Pune University road ( Ambedkar road ).

* 14 October-Dr. B. R. Ambedkar, Indian Untouchable leader, converts to Buddhism along with 385, 000 followers.

Ambedkar was opposed by M. C. Rajah and P. Baloo who joined hands with Congress and Hindu Mahasabha a progenitor of today's BJP and signed a pact against the position of Ambedkar called ' Rajah-Moonje Pact '.

Ambedkar and his allies also felt Gandhi was undermining Dalit political rights.

Gandhi, although born into the Vaishya caste, insisted that he was able to speak on behalf of Dalits, despite the presence of Dalit activists such as Ambedkar.

Gandhi and Ambedkar often clashed because Ambedkar sought to remove the Dalits out of the Hindu community, while Gandhi tried to save Hinduism by exorcising untouchability.

Ambedkar complained that Gandhi moved too slowly, while Hindu traditionalists said Gandhi was a dangerous radical who rejected scripture.

" Guha adds that their work complemented each other, and Gandhi often praised Ambedkar.

* 1932 – Gandhi and Dr. B. R. Ambedkar agree to the Poona Pact, which reserved seats in the Indian provincial legislatures for the " Depressed Classes " ( Untouchables ).

Mahatma Gandhi and Ambedkar often clashed because Ambedkar sought to remove the Dalits out of the Hindu community, while Gandhi tried to save Hinduism by exorcising untouchability.

Ambedkar complained that Gandhi moved too slowly, while Hindu traditionalists said Gandhi was a dangerous radical who rejected scripture.

" Guha adds that their work complemented each other, and Gandhi often praised Ambedkar.

Chembur has several open public spaces like Gandhi Maidan, Annabhau Sathe Garden, Diamond Garden, Ambedkar Udyan, Sandu Garden, Tilak Nagar grounds ( Sahyadri & Municipal Ground ) and Jawahar Grounds where people meet up and conduct sports events and activities.

Opponents of the renaming claim that Porbandar, the birthplace of Mahatma Gandhi, has not been renamed Gandhinagar and Jawaharlal Nehru's birthplace Allahabad is still Allahabad and not Nehrunagar hence it is not necessary to rename Mhow after Ambedkar.

It was due to incessant struggles of Gandhi, Ambedkar and Ayyankali that the landless poor ( harijans ) were liberated.

Some of commemorative coins include coins depicting Mahatma Gandhi, Jawaharlal Nehru, Indira Gandhi, B. R. Ambedkar, Rajiv Gandhi, Dnyaneshwar, 1982 – Asian Games, Sardar Vallabhbhai Patel, Subhash Chandra Bose, Sri Aurobindo, Chittaranjan Das, Chhatrapati Shivaji and logo of 2010-Commonwealth Games.

In 1932, through the campaigning of the Dalit leader B. R. Ambedkar, the government granted untouchables separate electorates under the new constitution.

In the meantime, the Constituent Assembly of India ( under the leadership of Dr. B. R. Ambedkar ) was in the process of drafting a completely new constitution for the country.

This College is under Baba Saheb Bhim Rao Ambedkar Bihar University and recognized by CCIM ( Central Council of Indian Medicine.

It comes under Dr. Bhim Rao Ambedkar University, Muzzafarpur.

Munshi was on the ad hoc Flag Committee that selected the Flag of India in August 1947, and on the committee which drafted the Constitution of India under the chairmanship of B. R. Ambedkar.

" Under pressure from Congress, Baloo told Ambedkar that he " was also a leader of the Untouchables and also had an equal right to express his views.

He played a pivotal role in the conclusion of the Poona Pact between B. R. Ambedkar and the Indian National Congress and spearheaded the Mahabal Temple Entry program in 1938.

He clashed with the leader of depressed classes, B. R. Ambedkar, over this issue: the two eventually resolved the situation with the Poona Pact of 1932.

In the end, Gandhi and Ambedkar both made some concessions to negotiate the Poona Pact, which abandoned the call for separate electorates in turn for voluntary representation and a commitment to abolish untouchability.