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Ammonius and Hermias
Ammonius Hermiae (; c. 440-c. 520 ) was a Greek philosopher, and the son of the Neoplatonist philosophers Hermias and Aedesia.
He then turned to philosophy and science, and studied under Hermias and his sons, Ammonius and Heliodorus.

Ammonius and when
) when he says that ... Ammonius fell from a life of piety into heathen customs.

Ammonius and was
Ammonius Saccas ( 3rd century AD ) () was a Greek philosopher from Alexandria who was often referred to as one of the founders of Neoplatonism.
Later Christian writers stated that Ammonius was a Christian, but it is now generally assumed that there was a different Ammonius of Alexandria who wrote biblical texts.
The most famous pupil of Ammonius Saccas was Plotinus who studied under Ammonius for eleven years.
However we are told by Longinus that Ammonius wrote nothing, and if Ammonius was the principal influence on Plotinus, then it is unlikely that Ammonius would have been a Christian.
Hierocles, writing in the 5th century, states that Ammonius ' fundamental doctrine was that Plato and Aristotle were in full agreement with each other:
According to Nemesius, a bishop and Neoplatonist c. 400, Ammonius held that the soul was immaterial.
Porphyry seems to suggest that Ammonius was instrumental in helping Plotinus think about philosophy in new ways:
that the real author was Herennius Philo of Byblus, who was born during the reign of Nero and lived till the reign of Hadrian, and that the treatise in its present form is a revision prepared by a later Byzantine editor, whose name may have been Ammonius.
However, the monks were not satisfied, and one of them, Ammonius, threw a stone and hit Orestes in the head, and so much blood flowed out that he was covered in it.
Orestes was cured and put Ammonius under torture in a public place, killing him.
However, the Christian population of Alexandria knew that Ammonius had been killed for his assault and not for his faith, and Cyril was obliged to remain silent about the events.
More's friend Andrew Ammonius derided Alice as a " hook-nosed harpy ", although Erasmus attested that the marriage was a happy one.
His teacher was Ammonius Saccas and he is of the Platonic tradition.
There he was dissatisfied with every teacher he encountered until an acquaintance suggested he listen to the ideas of Ammonius Saccas.
Upon hearing Ammonius lecture, he declared to his friend, " this was the man I was looking for ," and began to study intently under his new instructor.

Ammonius and raised
Ammonius is a bowl-shaped lunar impact crater with a slightly raised rim.

Ammonius and him
The friend, understanding the desire of his heart, sent him to Ammonius, whom he had not so far tried.
The bishop also seized the body of Ammonius and put it in a church, conferring upon him the title of Thaumasius and putting his name in the list of the martyrs.
In addition, we have to thank him for such copious quotations from the Greek commentaries from the time of Andronicus of Rhodes down to Ammonius and Damascius, that, for the Categories and the Physics, the outlines of a history of the interpretation and criticism of those books may be composed.

Ammonius and brother
* Heliodorus of Alexandria 5th century Neoplatonist philosopher, and brother of Ammonius Hermiae

Ammonius and Alexandria
Eventually, they returned to Alexandria, where Ammonius, as head of the Neoplatonist school in Alexandria, lectured on Plato and Aristotle for the rest of his life.
According to Damascius, during the persecution of the pagans at Alexandria in the late 480's, Ammonius made concessions to the Christian authorities so that he could continue his lectures.
: For the author of the early Gospel synopsis please see: Ammonius of Alexandria
The people of Alexandria, however, came to his help, captured Ammonius and put the monks to flight.
* Ammonius of Alexandria ( Christian )
" Ronald Hathaway provides a table listing most of the major identifications of Dionysius: e. g., Ammonius Saccas, Dionysius the Great, Peter the Fuller, Dionysius the Scholastic, Severus of Antioch, Sergius of Reshaina, unnamed Christian followers of everyone from Origen of Alexandria to Basil of Caesarea, Eutyches to Proclus.
Socrates ' teachers, noted in his prefaces, were the grammarians Helladius and Ammonius, who came to Constantinople from Alexandria, where they had been pagan priests.
He had received his training partly in Alexandria, under Ammonius, partly in Athens, as a disciple of Damascius ; and it was probably in one of these two cities that he subsequently took up his abode ; for, with the exception of these cities and Constantinople, it would have been difficult to find a town which possessed the collections of books he needed, and he is unlikely to have gone to Constantinople.
The commentary on de Caelo was written before that on the Physica Auscultatio, and probably not in Alexandria, since he mentions in it an astronomical observation made during his stay in that city by Ammonius.
However, Papias's millennialism ( according to Anastasius of Sinai, along with Clement of Alexandria and Ammonius he understood the Six Days ( Hexaemeron ) and the account of Paradise as referring mystically to Christ and His Church ) was nearer in spirit to the actual Christianity of the sub-apostolic age, especially in western Anatolia ( e. g., Montanism ), than Eusebius realized.
Commentaries on the Almagest were written by Theon of Alexandria ( extant ), Pappus of Alexandria ( only fragments survive ), and Ammonius Hermiae ( lost ).
The French scholar Pierre Courcelle has argued that Boethius studied at Alexandria with the Neo-Platonist philosopher Ammonius Hermiae.
Lithoclastic cystotomy is attributed to Ammonius Lithotomos ( stone-cutter ) of Alexandria, Egypt.
Studied under Clement of Alexandria, and probably also Ammonius Saccus ( Plotinus ' teacher ).
He studied at Alexandria under Ammonius Saccas and Origen the Pagan, and taught for thirty years in Athens, one of his pupils being Porphyry.
After Longinus had learnt all he could from Ammonius at Alexandria and the other philosophers whom he met in his travels, he returned to Athens.
2a Christ receives a book from two monks ( dedication ) / The saints Eusebius of Caesarea and Ammonius of Alexandria

Ammonius and .
Ammonius asks Plutarch what he, being a Boeotian, has to say for Cadmus, the Phoenician who reputedly settled in Thebes and introduced the alphabet to Greece, placing alpha first because it is the Phoenician name for ox — which, unlike Hesiod, the Phoenicians considered not the second or third, but the first of all necessities.
Damascius, who scolds Ammonius for the agreement that he made, does not say what the concessions were, but it may have involved limitations on the doctrines he could teach or promote.
In De Interpretatione, Ammonius contends that divine foreknowledge makes void the contingent.
Ammonius cites Iamblichus who said knowledge is intermediate between the knower and the known, since it is the activity of the knower concerning the known.
* Ammonius: On Aristotle Categories, translated by S. M. Cohen and G. B. Matthews.
* Ammonius: On Aristotle's On Interpretation 1-8, translated by D. Blank.
* Ammonius: On Aristotle's On Interpretation 9, with Boethius: On Aristotle's On Interpretation 9, translated by D. Blank ( Ammonius ) and N. Kretzmann ( Boethius ).
Not much is known about the life of Ammonius Saccas.

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