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Anscombe and her
The term " consequentialism " was coined by G. E. M. Anscombe in her essay " Modern Moral Philosophy " in 1958, to describe what she saw as the central error of certain moral theories, such as those propounded by Mill and Sidgwick.
Elizabeth Anscombe in her article " Modern Moral Philosophy " ( 1958 ) argued that duty based conceptions of morality are conceptually incoherent for they are based on the idea of a " law without a lawgiver ".
Anscombe made the topic of intentional action a major topic of analytic philosophy with her 1957 work Intention.
" In the sense that Anscombe meant her question, it was " refused application " by the answer " I was not aware that I was doing that ", but not by " for no reason at all ".
Furthermore, he would charge philosophers such as Ludwig Wittgenstein ( in his Blue and Brown Books ) and Elizabeth Anscombe ( in her " The First Person " ) for having wrongly concluded that such cases show that the first-person pronoun " I " does not refer to anything.
Although Elizabeth Anscombe never employed the term " the direction of fit ", Searle has strongly argued that the following passage from her work Intention was, by far, " the best illustration " of the distinction between the tasks of " the words ( more strictly their propositional content ) to match the world … that of getting the world to match the words ":

Anscombe and Modern
* Anscombe, G. E. M. ( 1958 ) Modern Moral Philosophy.

Anscombe and 1958
( Historical Note: Prior to the coining of the term " consequentialism " by Anscombe in 1958 and the adoption of that term in the literature that followed, " utilitarianism " was the generic term for consequentialism, referring to all theories that promoted maximizing any form of utility, not just those that promoted maximizing happiness.

Anscombe and what
G. E. M. Anscombe objects to consequentialism on the grounds that it does not provide guidance in what one ought to do because there is no distinction between consequences that are foreseen and those that are intended ( see Principle of double effect ).
The text is divided into two parts, consisting of what Wittgenstein calls, in the preface, Bemerkungen, translated by Anscombe as " remarks ".

Anscombe and she
Anscombe was Ludwig Wittgenstein's student, and his successor at the University of Cambridge ; she was married to Geach, himself an accomplished logician and philosopher of religion.

Anscombe and moral
Anscombe recommends a return to the eudaimonistic ethical theories of the ancients, particularly Aristotle, which ground morality in the interests and well being of human moral agents, and can do so without appealing to any such lawgiver.
Anscombe, and others such as Alasdair MacIntyre, Philippa Foot, and John Finnis, can largely be credited with the revival of " virtue ethics " in analytic moral theory and " natural law theory " in jurisprudence.
In the midst of widespread ignorance, doctrinal confusion, and moral rebellion, the Newman staked out its position in 1973, hosting an address by Elizabeth Anscombe titled " Contraception, Sin and Natural Law "-a philosophical defence of Pope Paul VI's encyclical on artificial birth control ( Humanae Vitae ).

Anscombe and such
There has been a significant revival of virtue ethics in the past half-century, through the work of such philosophers as G. E. M. Anscombe, Philippa Foot, Alasdair Macintyre, and Rosalind Hursthouse.
* Analytic philosophy discusses various aspects of the problem of subject and object such as the mind body problem, first-person versus third-person perspective and also issues of non-referential use of I presented by G. E. M. Anscombe.
G. E. M. Anscombe was particularly critical of the word " ought " for this reason ; understood as " We need such and such, and the only way to get it is this way "— a person may need something immoral, or else find that their noble need requires immoral action.
The work of earlier Catholic theologians on masculinity and femininity, such as Hildegard of Bingen, Edith Stein and G. E. M. Anscombe, has also become recently influential in the development of New Feminism.

Anscombe and by
This design-based analysis was discussed and developed by Francis J. Anscombe at Rothamsted Experimental Station and by Oscar Kempthorne at Iowa State University.
There are two popular editions of Philosophical Investigations, both translated by Anscombe:
The image on the right shows scatterplots of Anscombe's quartet, a set of four different pairs of variables created by Francis Anscombe.
These questions were often discussed by philosophers and religious scholars ; in England, there were notable contributions from GEM Anscombe and RM Hare.
They have been delivered by Robert Stalnaker, Jerry Fodor, Hilary Putnam, Sydney Shoemaker, Saul Kripke, and Elizabeth Anscombe.
Increasing roll numbers from 1903 led to the opening of the Shand Building in 1914, designed by Edmund Anscombe.
G. E. M. Anscombe employed the concept of a fact being a brute fact relative to some other fact-the brute fact of paying a bill by handing over some money presupposing for example the existence of an institutionalised currency system.
Later on, his focus was on contemporary work by Elizabeth Anscombe, Donald Davidson, Saul Kripke, John Rawls, Philippa Foot, Charles Taylor and Richard Rorty.

Anscombe and .
* G. E. M. Anscombe: Contraception and Chastity
For instance, G. E. M. Anscombe worries that " ought " has become a " a word of mere mesmeric force ".
G. E. M. Anscombe translated Wittgenstein's manuscript, and it was first published in 1953.

her and essay
The novelist Raymond Chandler criticised her in his essay, " The Simple Art of Murder ", and the American literary critic Edmund Wilson was dismissive of Christie and the detective fiction genre generally in his New Yorker essay, " Who Cares Who Killed Roger Ackroyd?
She was the subject of Simone de Beauvoir's 1959 essay, The Lolita Syndrome, which described Bardot as a " locomotive of women's history " and built upon existentialist themes to declare her the first and most liberated woman of post-war France.
F. H. Pairault in her essay on Diana qualifies Dumézil's theory as " impossible to verify ".
Along with her work as a writer of prose fiction, Russ was also a playwright, essayist, and author of nonfiction works, generally literary criticism and feminist theory, including the essay collection Magic Mommas, Trembling Sisters, Puritans & Perverts ; How to Suppress Women's Writing ; and the book-length study of modern feminism, What Are We Fighting For ?.
American writer Sylvia Wright coined the term in her essay " The Death of Lady Mondegreen ," published in Harper's Magazine in November 1954.
Her outspoken defense of capitalism in works like Capitalism: The Unknown Ideal ( 1967 ), and her characterization of her position as a defence of the ' virtue of selfishness ' in her essay collection of the same title published in 1964, also brought notoriety, but kept her out of the intellectual mainstream.
Virginia Woolf used it, citing Thackeray, in her 1929 essay A Room of One's Own.
" In her much reprinted essay " Science Fiction and Mrs Brown ," the science fiction writer Ursula K. Le Guin has approached an answer by first citing the essay written by the English author Virginia Woolf entitled " Mr Bennett and Mrs Brown " in which she states:
Le Guin argues that these criteria may be successfully applied to works of science fiction and so answers in the affirmative her rhetorical question posed at the beginning of her essay: " Can a science fiction writer write a novel?
One of the pioneers of elasticity theory, she won the grand prize from the Paris Academy of Sciences for her essay on the subject.
Germain published her prize-winning essay at her own expense in 1821, mostly because she wanted to present her work in opposition to that of Poisson.
In the essay she pointed out some of the errors in her method.
In 1826 she submitted a revised version of her 1821 essay to the Academy.
Carol P. Christ used the term in 1987, and further defined thealogy in her 2002 essay, " Feminist theology as post-traditional thealogy ," as " the reflection on the meaning of the Goddess " ( p79 ).
In her 1989 essay " On Mirrors, Mists and Murmurs: Toward an Asian American Thealogy ," Rita Nakashima Brock defined thealogy as " the work of women reflecting on their experiences of and beliefs about divine reality " ( p236 ).

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