The philosopher Katherin A. Rogers argued that Anselm of Canterbury took an eternalist view of time ,, although the philosopher Brian Leftow argued against this interpretation, suggesting that Anselm instead advocated for a type of presentism.

He was a friend of both Anselm of Canterbury and Gundulf, Bishop of Rochester, whose see, or bishopric, he took over on Gundulf's death.

Lending support to their belief is the fact that St-Calais never pursued his appeal to Rome, and that later, in 1095, he took the side of the king against Anselm of Canterbury when Anselm tried to assert a right to appeal to Rome.

Anselm promptly came forward and took the duke by surprise, saying " My lord duke, suffer me to embrace thee.

He made peace with the church after the disputes of his brother's reign and the struggles with Anselm over the English investiture controversy ( 1103 – 07 ), but he could not smooth out his succession after the disastrous loss of his eldest son William in the wreck of the White Ship.

This went against the last half-century of precedent that Canterbury had jurisdiction over the four Welsh sees, a precedent that dated back to Anselm's days when Anselm had consecrated Urban as Bishop of Llandaff in 1107.

It was Anselm of St Saba who brought the pallium to England, along with letters from Paschal complaining that the English Church was translating bishops from see to see without papal permission, that legates from the papacy were being refused entry to England and that the king was allowing no appeals to be made to the pope over ecclesiastical issues.

In 1108, Ranulf was dragged into the middle of the ongoing dispute between Archbishop Anselm and the newly appointed Archbishop of York, Thomas over whether or not Thomas should profess obedience to Anselm.

It was St-Calais, along with Robert, Count of Meulan who negotiated with Anselm, the abbot of Bec, in 1093 over the conditions under which Anselm would allow himself to be elected Archbishop of Canterbury.

At that time St-Calais opposed Anselm's attempt to appeal to Rome over the issue, and steadfastly maintained the king's position against Anselm, even advocating that the archbishop be deprived of his lands and sent into exile.

Eadmer's history is written to support the primacy of Canterbury over York, a central concern for Anselm.

Gerard managed to secure papal recognition of York's claim to jurisdiction over the church in Scotland, but he was forced to agree to a compromise with his counterpart at Canterbury, Anselm, over Canterbury's claims to authority over York, although it was not binding on his successors.

Kings and archbishops clashed over rights of appointment and religious policy, and successive archbishops including Anselm, Theobald of Bec, Thomas Becket and Stephen Langton were variously forced into exile, arrested by royal knights or even killed.

This canto introduces the figure of St. Anselm of Canterbury, who is to feature over the rest of this section of the long poem.

Bloet was one of the bishops in 1097 that attempted to persuade Anselm when the archbishop was in a dispute with Rufus over traveling to Rome to consult with the papacy.

When the king and Anselm clashed over investiture, the king persuaded Bloet to consecrate a number of the king's abbatial appointments in 1102 and 1103.

During William II's reign Thomas once more became involved in the dispute with Canterbury over the primacy when he refused to consecrate the new Archbishop of Canterbury, Anselm, if Anselm was named the Primate of England in the consecration service.

The first of these occasions was over the dedication of Remigius de Fécamp's new cathedral at Lincoln and the second concerned the consecration of Anselm as Archbishop of Canterbury.

Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older ransom theory of the atonement, which he saw as inadequate.

This is a concept similar to Anselm's that we owe a debt of honor to God, with a critical difference: While Anselm said we could never pay this because any good we could do was owed to God anyway, Aquinas says that in addition to our due of obedience we can make up for our debt through acts of penance " man owes God all that he is able to give him ... over and above which he can offer something by way of satisfaction ".

Two other uncommon sources were promoted by Alexander: Anselm of Canterbury, whose writings had been ignored for almost a century gained an important advocate in Alexander and he used Anselm's works extensively in his teaching on Christology and soteriology ; and, Pseudo-Dionysius the Areopagite, whom Alexander used in his examination of the theology of Orders and ecclesiastical structures.

Bernard would expand upon Anselm of Canterbury's role in transmuting the sacramentally ritual Christianity of the Early Middle Ages into a new, more personally held faith, with the life of Christ as a model and a new emphasis on the Virgin Mary.

Serendipity is used as a sociological method in Anselm L. Strauss ' and Barney G. Glaser's Grounded Theory, building on ideas by sociologist Robert K. Merton, who in Social Theory and Social Structure ( 1949 ) referred to the " serendipity pattern " as the fairly common experience of observing an unanticipated, anomalous and strategic datum which becomes the occasion for developing a new theory or for extending an existing theory.

William and Anselm disagreed on a range of ecclesiastical issues, in the course of which the king declared of Anselm that " Yesterday I hated him with great hatred, today I hate him with yet greater hatred and he can be certain that tomorrow and thereafter I shall hate him continually with ever fiercer and more bitter hatred ".

In October 1098, Urban II, who had consecrated the Basilica in 1089, convened the Council of Bari, one of a series of synods convoked with the intention of reconciling the Greeks and Latins on the question of the filioque clause in the Creed, which Anselm ably defended, seated at the pope's side.

* Lesser Feasts and Commemorations on the Lutheran liturgical calendar include Anthony of Egypt on January 17, Henry, Bishop of Uppsala, martyr Henry of Uppsala on January 19, Timothy, Titus and Silas, missionaries St Timothy, St Titus and St Silas Day on January 26, Ansgar, Bishop of Hamburg, missionary to Denmark and Sweden St Ansgar on February 3, Cyril, monk and Methodius, bishop, missionaries to the Slavs St Cyril and St Methodius on February 14, Gregory the Great on March 12, St Patrick on March 17, Olavus Petri, priest and Laurentius Petri, Bishop of Uppsala, on April 19, St Anselm on April 21, Catherine of Siena on April 29, St Athanasius on May 2, St Monica on May 4, Eric IX of Sweden on May 18, St Boniface on June 5, Basil the Great, Gregory of Nyssa and Gregory of Nazianzus on June 14, Benedict of Nursia on July 11, Birgitta of Sweden on July 23, St Anne, Mother of Mary on July 26, St Dominic on August 8, Augustine of Hippo on August 28, St Cyprian on September 16, Teresa of Avila on October 15, Martin de Porres on November 3, Martin of Tours on November 11, Elizabeth of Hungary on November 17, St Lucy on December 13.

Some of his allies defeated Matilda at the battle of Volta Mantovana ( near Mantua ) in October 1080, and by December the citizens of Lucca, then the capital of Tuscany, had revolted and driven out her ally Bishop Anselm.

In October 1097, Anselm went into exile, taking his case to the Pope.

He was again the most powerful figure behind the election of Anselm of Lucca the Elder as Pope Alexander II in the papal election of October 1061.

* October 13 – Anselm Hüttenbrenner, composer ( d. 1868 )

Nicholas Jonathan Anselm Williams ( born October, 1942 in Walthamstow, Essex now London, England ), writing as Nicholas Williams or sometimes N. J. A.

His maternal grandparents were Anselm Franz, 2nd Prince of Thurn and Taxis ( 30 January 1681 – 8 November 1739 ) and Maria Ludovika Anna von Lobkowicz ( 20 October 1683 – 20 January 1750 ).

In a letter to the Bavarian court president Anselm von Feuerbach ( dated 5 October 1832 ), Stanhope now clearly uttered his doubts in Hauser's credibility.

* Lothar Anselm Freiherr von Gebsattel ( appointed 16 February 1818 ; confirmed soon, but at first only apostolic administrator ; archbishop 1 November 1821 ; died 1 October 1846 )

In October 2009, McCarthy lectured-The Politics of Peace at the New Hampshire Institute of Politics at Saint Anselm College.

On 29 September 1102 Roger received the bishopric of Salisbury at Old Sarum Cathedral, but he was not consecrated until 11 August 1107 owing to the dispute between Henry and Archbishop Anselm.

He was finally consecrated after the settlement of 1107 on 11 August and became a close friend of Archbishop Anselm.

After Matilda and Henry were married on 11 November 1100 at Westminster Abbey by Archbishop Anselm of Canterbury, she was crowned as " Matilda ," a hallowed Norman name.

Halperin at the 2012 Tribeca Film Festival premiere of Knife FightMark Evan Halperin ( born January 11, 1965 ) is the senior political analyst for Time magazine, Time. com, and MSNBC and serves as a board member on the New Hampshire Institute of Politics at Saint Anselm College.

Ælfheah's shrine, which had become neglected, was rebuilt and expanded in the early 12th century under Anselm of Canterbury, who was instrumental in retaining Ælfheah's name in the church calendar.

Selma is of old-German Origin and a name variation of Anselm ( male ) and Anselma ( female ).

Remembered in the century after his death as " Anselmus " or " Anselm ", his name was more properly " Ansellus " or, in Modern French, " Anseau.

Saint Anselm gives his name to the modern Roman Catholic church which sits on the corner of Balham High Road and Tooting Bec Road.

A relief sculpture of Saint Anselm visiting the Totinges tribe ( from which Tooting as a whole gets its name ) is visible on the exterior of Wandsworth Town Hall.

Athanor is also the name of a work by Anselm Kiefer, which is currently displayed in the Toledo Museum of Art.

* After Anselm of Canterbury's usage of the early continental European Germanic-origin personal name Boso.