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Aristotle's and Metaphysics
There is one volume of Aristotle's concerning logic not found in the Organon, namely the fourth book of Metaphysics.
Notes on Book Zeta of Aristotle's Metaphysics.
Potentiality in Aristotle's Science and Metaphysics, Pacific Philosophical Quarterly 76.
One and Many in Aristotle's Metaphysics, Volume 1: Books Alpha — Delta, Parmenides Publishing, ISBN 978-1-930972-21-6.
One and Many in Aristotle's Metaphysics, Volume 2: The Central Books, Parmenides Publishing, ISBN 978-1-930972-05-6.
Primary Ousia: An Essay on Aristotle's Metaphysics Ζ and Η. Ithaca, NY: Cornell University Press.
Substantial Knowledge: Aristotle's Metaphysics.
Substances and Universals in Aristotle's Metaphysics.
* Amos Bertolacci, The Reception of Aristotle's Metaphysics in Avicenna's Kitab al-Sifa '.
* On Aristotle's Metaphysics 1-7 ( written by Asclepius )
Alexander was said to have been the earliest scholastics to engage in Aristotle's newly translated writings ( Metaphysics ).
In the Western tradition of philosophy, the earliest known comprehensive treatments of the subject are from Plato's Phaedo, Republic, and Statesman and Aristotle's Metaphysics, though earlier fragmentary writing exists.
In Aristotle's Metaphysics, there are four causes of existence or change in nature: the material cause, the formal cause, the efficient cause, and the final cause.
Kepler described his new astronomy as " celestial physics ", as " an excursion into Aristotle's Metaphysics ", and as " a supplement to Aristotle's On the Heavens ", transforming the ancient tradition of physical cosmology by treating astronomy as part of a universal mathematical physics.
The traditional source of the law of noncontradiction is Aristotle's Metaphysics where he gives three different versions.
Reflections on the nature of the connection and distinction between existence and essence dates back to Aristotle's Metaphysics, and it found one of its later most influential interpretations in the ontology of the eleventh century metaphysician Avicenna ( Ibn Sina ).
In Aristotle's Metaphysics, he described first causes as one of the subjects of his investigation.
In recent years, Edmund Jephcott and Stanford University Press have published new translations of some of Adorno's lectures and books, including Introduction to Sociology, Problems of Moral Philosophy and his transcribed lectures on Kant's Critique of Pure Reason and Aristotle's " Metaphysics ", and a new translation of the Dialectic of Enlightenment.
Borrowing from Aristotle's Physics and Metaphysics, they employed two logical arguments against an infinite past, the first being the " argument from the impossibility of the existence of an actual infinite ", which states:
Particularly important ( not least for its influence upon others, both in their interpretation of Aristotle and in rehabilitating a neo-Aristotelian " practical philosophy ") was his radical reinterpretation of Book Six of Aristotle's Nicomachean Ethics and several books of the Metaphysics.
In a 1939 essay entitled " The Total Library ", Argentine writer Jorge Luis Borges traced the infinite-monkey concept back to Aristotle's Metaphysics.
A general idea of the content of On Speeds can be gleaned from Aristotle's Metaphysics XII, 8, and a commentary by Simplicius of Cilicia ( 6th century CE ) on De caelo, another work by Aristotle.
Closely connected with this treatise was that upon ambiguous words or ideas, which, without doubt, corresponded to book E of Aristotle's Metaphysics.

Aristotle's and was
Most of Aristotle's work is probably not in its original form, since it was most likely edited by students and later lecturers.
The order of the books ( or the teachings from which they are composed ) is not certain, but this list was derived from analysis of Aristotle's writings.
The immediate influence of Aristotle's work was felt as the Lyceum grew into the Peripatetic school.
Although his respect for Aristotle was diminished as his travels made it clear that much of Aristotle's geography was clearly wrong, when the old philosopher released his works to the public, Alexander complained " Thou hast not done well to publish thy acroamatic doctrines ; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men's common property?
Albertus was educated principally at Padua, where he received instruction in Aristotle's writings.
In April 2007, it was reported that imaging analysis had discovered an early commentary on Aristotle's Categories in the Archimedes Palimpsest, and Robert Sharples suggested Alexander as the most likely author.
Selection by lottery was the standard means as it was regarded as the more democratic: elections would favour those who were rich, noble, eloquent and well-known, while allotment spread the work of administration throughout the whole citizen body, engaging them in the crucial democratic experience of, to use Aristotle's words, " ruling and being ruled in turn " ( Politics 1317b28 – 30 ).
While there was a ban on using Aristotle's works as teaching texts, theologians like Alexander continued to exploit his ideas in their theology.
The earliest bestiary in the form in which it was later popularized was an anonymous 2nd century Greek volume called the Physiologus, which itself summarized ancient knowledge and wisdom about animals in the writings of classical authors such as Aristotle's Historia Animalium and various works by Herodotus, Pliny the Elder, Solinus, Aelian and other naturalists.
Aristotle's famous argument was contrary to the atomist's depiction of a non-eternal cosmos which, he argued, would require an efficient first cause, a notion that Aristotle took to demonstrate a critical flaw in their reasoning.
Euripides's reputation was to take a beating early in the nineteenth century when Friedrich Schlegel and his brother August Wilhelm Schlegel championed Aristotle's ' biological ' model of theatre history, identifying Euripides with the moral, political and artistic degeneration of Athens.
Aristotle's explanation of how this was possible, was not strictly empiricist in a modern sense, but rather based on his theory of potentiality and actuality, and experience of sense perceptions still requires the help of the active nous.
During the middle ages Aristotle's theory of tabula rasa was developed by Islamic philosophers starting with Al Farabi, developing into an elaborate theory by Avicenna and demonstrated as a thought experiment by Ibn Tufail.
Isidore's T and O map, which was seen as representing a small part of a spherical Earth, was essentially unchanged from its predecessors of 1, 200 years previously, continued to be used through the Middle Ages by authors, e. g. the 9th century bishop Rabanus Maurus who compared the habitable part of the northern hemisphere ( Aristotle's northern temperate clime ) with a wheel.
In school Hayek was much taken by one instructor's lectures on Aristotle's ethics.
" The theory was indebted to Aristotle's pluralism and his concepts of Soul, the rational, living aspect of a living substance which cannot exist apart from the body because it is not a substance but an essence, and nous, rational thought, reflection and understanding.
The best evidence of Aristotle's having thought there was a natural law comes from the Rhetoric, where Aristotle notes that, aside from the " particular " laws that each people has set up for itself, there is a " common " law that is according to nature.
Aristotle's metaphysics traditionally was seen to consist of three parts: ontology, natural theology and universal science.
It was first used as the title for several of Aristotle's works, because they were usually anthologized after the works on physics in complete editions.

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