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Aristotle and moves
Even more important, in his Poetics, Aristotle differs somewhat from Plato when he moves in the direction of treating literature as a unique thing, separate and apart from its causes and its effects.
Al-Farabi's school of philosophy " breaks with the philosophy of Plato and Aristotle and ... moves from metaphysics to methodology, a move that anticipates modernity ", and " at the level of philosophy, Alfarabi unites theory and practice and in the sphere of the political he liberates practice from theory ".
Aristotle moves the Forms of Plato to the nucleus of the individual thing, which is called ousía or substance.
In volume two, Popper moves on to criticise Hegel and Marx, tracing back their ideas to Aristotle, and arguing that the two were at the root of 20th century totalitarianism.
It was formulated by Aristotle as " Everything that moves is moved by another ".
In book 12 of his Metaphysics, Aristotle used the phrase (" something which moves things without being moved anything ") – i. e., the unmoved mover.
Aristotle then moves to the question of property in general, arguing that the acquisition of property does not form a part of household management ( oikonomike ) and criticizing those who take it too seriously.
After addressing regimes invented by theorists, Aristotle moves to the examination of three regimes that are commonly held to be well managed.
In the latter work Philoponus became one of the earliest thinkers to reject Aristotle ’ s dynamics and propose the ‘ theory of impetus ’: i. e. an object moves and continues to move because of an energy imparted in it by the mover, and ceases movement when that energy is exhausted.

Aristotle and from
And most of the great periods are represented, because we will compare Plato and Aristotle from the golden age of Greece ; ;
While Aristotle censors literature only for the young, Plato would banish all poets from his ideal state.
It is during this period in Athens from 335 to 323 BC when Aristotle is believed to have composed many of his works.
With the loss of the study of ancient Greek in the early medieval Latin West, Aristotle was practically unknown there from c. AD 600 to c. 1100 except through the Latin translation of the Organon made by Boethius.
In the twelfth and thirteenth centuries, interest in Aristotle revived and Latin Christians had translations made, both from Arabic translations, such as those by Gerard of Cremona, and from the original Greek, such as those by James of Venice and William of Moerbeke.
The German philosopher Friedrich Nietzsche has been said to have taken nearly all of his political philosophy from Aristotle.
The works of Aristotle that have survived from antiquity through medieval manuscript transmission are collected in the Corpus Aristotelicum.
Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre, Polity Press.
* Scholarly surveys of focused topics from the Stanford Encyclopedia of Philosophy: articles on Aristotle, Aristotle in the Renaissance, Biology, Causality, Commentators on Aristotle, Ethics, Logic, Mathematics, Metaphysics, Natural philosophy, Non-contradiction, Political theory, Psychology, Rhetoric
Agathon introduced certain innovations into the Greek theater: Aristotle tells us in the Poetics that the characters and plot of his Anthos were original and not, following Athenian dramatic orthodoxy, borrowed from mythological subjects.
Two aspects of this attitude deserve to be mentioned: 1 ) he did not only study science from books, as other academics did in his day, but actually observed and experimented with nature ( the rumours starting by those who did not understand this are probably at the source of Albert's supposed connections with alchemy and witchcraft ), 2 ) he took from Aristotle the view that scientific method had to be appropriate to the objects of the scientific discipline at hand ( in discussions with Roger Bacon, who, like many 20th century academics, thought that all science should be based on mathematics ).
The work is a discussion of ethical issues based on Aristotle, and contains responses to questions and problems deriving from Alexander's school.
: Platonists on Aristotle from Antiochus to Porphyry, Oxford University Press, pp. 191 – 215.
There were the seeds ( spermata ) or miniatures of wheat and flesh and gold in the primitive mixture ; but these parts, of like nature with their wholes ( the homoiomereiai of Aristotle ), had to be eliminated from the complex mass before they could receive a definite name and character.
We know little more of the life of Andronicus, but he is of special interest in the history of philosophy, from the statement of Plutarch, that he published a new edition of the works of Aristotle and Theophrastus, which formerly belonged to the library of Apellicon, and were brought to Rome by Sulla with the rest of Apellicon's library in 84 BC.
While the date of composition varies wildly among scholars, ranging from the era of Plato and Aristotle to the seventh century CE.
While Aristotle likewise identifies the first two characteristics, St. Thomas conceives of the third as an appropriation from principles developed by neo-Platonic and Augustinian thinkers.
In his earliest work, Against the Heathen-On the Incarnation, written before 319, he repeatedly quoted Plato and used a definition from the Organon of Aristotle.
" Actuality has taken the place of existence, but Aristotle is no longer seeking to know what the actual is ; he accepts it without question as something generated from the potential.

Aristotle and discussion
Aristotle attributed the first of what could be called a scientific discussion on magnetism to Thales of Miletus, who lived from about 625 BC to about 545 BC.
* Edwin Black was a rhetorical critic best known for his book Rhetorical Criticism: A Study in Method ( 1965 ) in which he criticized the dominant " neo-Aristotelian " tradition in American rhetorical criticism as having little in common with Aristotle " besides some recurrent topics of discussion and a vaguely derivative view of rhetorical discourse.
In the Western philosophical tradition, discussion stretches back at least to Aristotle, and the topic remains a staple in contemporary philosophy.
Aristotle introduces his discussion as follows:
Mimēsis is a concept, now popular again in academic discussion, that was particularly prevalent in Plato's works, and within Aristotle, it is discussed mainly in the Poetics.
Bust of Aristotle, whose Prior Analytics contained an early discussion of this fallacy.
Aristotle gives Parmenides serious consideration but concludes ; " Although these opinions seem to follow logically in a dialectical discussion, yet to believe them seems next door to madness when one considers the facts.
( See Aristotle ’ s discussion: Nicomachean Ethics, book 1. 10 – 1. 11.
* F. L. Lucas, " The Reverse of Aristotle ": a discussion of Peripeteia ( Classical Review, August – September 1922 )
Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms.
From this starting point, Aristotle goes into discussion of what ethics, a term Aristotle helped develop, means.
This style of building up a picture wherein it becomes clear that praiseworthy virtues in their highest form, even virtues like courage, seem to require intellectual virtue, is a theme of discussion which Aristotle chooses to associate in the Nicomachean Ethics with Socrates, and indeed it is an approach we find portrayed in the Socratic dialogues of Plato.
Aristotle says that such cases will need to be discussed later, before the discussion of Justice in Book V, which will also require special discussion.
Although Aristotle was never an unquestioned authority ( he was more often than not a springboard for discussion, and his opinions were often discussed along those of others, or the teaching of Holy Scripture ), medieval lectures in physics consisted of reading Aristotle ’ s Physics, lessons in moral philosophy consisted of examinations of his Nicomachean Ethics ( and often his Politics ), and metaphysics was approached through his Metaphysics.
The series covered the philosophies of Plato, Aristotle, and Descartes, among others, ending with a discussion with John Searle on the philosophy of Wittgenstein.
*’ The Reverse of Aristotle ’; a discussion of Peripeteia ( Classical Review, August – September 1922 )
The Commentaries are in flowing Latin and are supplemented by reliable explanations of the text and exhaustive discussion of the system of Aristotle.
This accomplishment was reserved for Maimonides, who discussed the relevance of the philosophy of Aristotle to Judaism ; and to this end he composed his immortal work, " Dalalat al-Ḥairin " ( Guide for the Perplexed ) — known better under its Hebrew title " Moreh Nevuchim "— which served for many centuries as the subject of discussion and comment by Jewish thinkers.
In chapters 7 through 9, Aristotle returns to the discussion of nature.
This discussion, together with that of speed and the different behavior of the four different species of motion, eventually helps Aristotle answer the famous paradoxes of Zeno, which purport to show the absurdity of motion's existence.

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