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Page "Antisemitism and the New Testament" ¶ 36
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John and wrote
John Adams fashioned much of pre-Revolutionary radical ideology, wrote the constitution of his home state of Massachusetts, negotiated, with Franklin and Jay, the peace with Britain and served as our first Vice President and our second President.
It has been said of John Stuart Mill that he wrote so clearly that he could be found out.
Concerning the sentence, Foss wrote, `` If it be possible that mercy shall override vengeance and that John Brown's sentence shall be commuted to imprisonment, it would be well -- well for the country and for Virginia ''.
Upon arriving at Baltimore, Selkirk on December 22 wrote to John Quincy Adams, Secretary of State at Washington, inquiring about laws covering trade with `` Missouri and Illinois Territories ''.
Jefferson wrote in 1785 in a letter to John Jay that
Given that John of Worcester wrote his chronicle after the eruption of the Canterbury – York supremacy struggle, the story of Ealdred renouncing any claims to Worcester needs to be considered suspect.
This became the dominant form in the Restoration, when composers such as Henry Purcell ( 1659 – 1695 ) and John Blow ( 1649 – 1708 ) wrote elaborate examples for the Chapel Royal with orchestral accompaniment.
* John Hull, a university lecturer, wrote about going blind in Touching the Rock: An Experience of Blindness.
“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.
John Napier wrote, " I do not feel impressed with Mr. Wallace's story " regarding having over of film showing Bigfoot.
Citing research by John Green, who found that several contemporary British Columbia newspapers regarded the alleged capture as very dubious, Clark notes that the Mainland Guardian of New Westminster, British Columbia, wrote, " Absurdity is written on the face of it.
" Our dragoons ," wrote John Deane, " pushing into the village … made terrible slaughter of the enemy.
The traditional theory holds that John the Apostle — considered to have written the Gospel and the epistles of John — was exiled on Patmos in the Aegean archipelago during the reign of Domitian, and there wrote Revelation.
Charles Erdman ( 1866 – 1960 ) advocated apostolic authorship and wrote that only the Apostle John fits the image of the author derived from the text.
Those who favour the later date appeal to the earliest external testimony, that of the Christian father Irenaeus ( c. 150-202 ), who wrote that he received his information from people who knew John personally.
In 1981, nominee John Banville wrote a letter to The Guardian requesting that the prize be given to him so that he could use the money to buy every copy of the longlisted books in Ireland and donate them to libraries, " thus ensuring that the books not only are bought but also read — surely a unique occurrence.
John W. Haley, his eldest son, wrote Sound and Glory, a biography of Haley, while his youngest daughter, Gina Haley, is a professional musician based in Texas.
* In 1982, John Swenson wrote Bill Haley: The Daddy of Rock and Roll ( published in the UK under the title, Bill Haley ).
* In 1990, Haley's eldest son, John W. Haley, along with John von Hoëlle wrote Sound and Glory, a biography focusing mostly on Haley's early life and peak career years.
In 1944, Jones wrote to John Walvoord of Dallas Theological Seminary that while the university had " no objection to educational work highly standardized …. We, however, cannot conscientiously let some group of educational experts or some committee of experts who may have a behavioristic or atheistic slant on education control or even influence the administrative policies of our college.
John and Roy Boulting also wrote and directed a series of successful satires, including Private's Progress ( 1956 ) and I'm All Right, Jack ( 1959 ).
John Shirley wrote articles on Sterling and Rucker's significance.
That the assessment of the contemporary situation advanced by John Paul II is not binding on the faithful was confirmed by Cardinal Ratzinger when he wrote in 2004 that,

John and Gospel
In one thing the higher critics, like the modernists, however, overreached themselves, in claiming that the Gospel of John was not written in John's time but well after the first century, perhaps as late as 150 A.D..
This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.
By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".
They cite his defense of the Christology described in the first chapter of the Gospel of John and his significant theological works ( C. S.
At the time of his death he was working on a translation of the Gospel of St. John into English.
Eusebius ( c. 263 – 339 ) was inclined to class the Apocalypse with the accepted books but also listed it in the Antilegomena, with his own reservation for identification of John of Patmos with John the Apostle, pointing out there were large differences in Greek skill and styles between the Gospel of John, which he attributed to John the Apostle, and the Revelation.
Those in favor of apostolic authorship point to the testimony of the early church fathers ( see " Early Theories " above ) and similarities between the Gospel of John and Revelation.
In the Gospel of John and in Revelation, Jesus is referred to as " the Word of God " (), although the context in Revelation is very different from John.
Differences in style, theological content, and familiarity with Greek between the Gospel of John, the epistles of John, and the Revelation are seen by some scholars as indicating three separate authors.
John Robinson in " Redating the New Testament " ( 1976 ) has heavily criticised Charles ' position and accepted apostolic authorship, dating John's Gospel before the Siege of Jerusalem in 70 AD.
Although many assume that the biblical Mark the Cousin of Barnabas ( Colossians 4: 10 ) is the same as John Mark ( Acts 12: 12, 25 ; 13: 5, 13 ; 15: 37 ) and Mark the Evangelist, the traditionally believed author of the Gospel of Mark, according to Hippolytus of Rome, the three " Mark " s are distinct persons.
Two are found in chapter 3 of the Gospel of John, verses 3 and 7.
The quotation from the Gospel of John has raised some questions about the meaning and authenticity of the phrase " born again ".
In the Gospel of John, Jesus referred to himself as the Son of God far more frequently than in the Synoptic Gospels.
In the Gospel narratives that describe the life of Jesus, the first instance of him being called the Son of God appears during his Baptism by John the Baptist.
* Antisemitism in the Gospel of John
In 1648, preacher John Elliott was quoted in Thomas Shepherd's book " Clear Sunshine of the Gospel " with an account of the difficulties the Pilgrims were having in using the Indians to harvest cranberries as they preferred to hunt and fish.
The term " Christology from above " refers to approaches that begin with the divinity and pre-existence of Christ as the Logos ( the Word ), as expressed in the prologue to the Gospel of John ().

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