In 1996 Martin Orans examined Mead's notes preserved at the Library of Congress, and credits her for leaving all of her recorded data available to the general public.

Orans concludes that Freeman's basic criticisms, that Mead was duped by ceremonial virgin Fa ' apua ' a Fa ' amu ( who later swore to Freeman that she had played a joke on Mead ) were false for several reasons: first, Mead was well aware of the forms and frequency of Samoan joking ; second, she provided a careful account of the sexual restrictions on ceremonial virgins that correspond's to Fa ' apua ' a Fa ' auma ' a's account to Freeman, and third, that Mead's notes make clear that she had reached her conclusions about Samoan sexuality before meeting Fa ' apua ' a Fa ' amu.

Evaluating Mead's work in Samoa from a positivist stance, Martin Orans ' assessment of the controversy was that Mead did not formulate her research agenda in scientific terms, and that " her work may properly be damned with the harshest scientific criticism of all, that it is ' not even wrong '".

But the meaning of the Orans of Christian art is quite different from that of its prototypes.

But besides these Biblical Orans figures there exist in the catacombs many ideal figures ( 153 in all ) in the ancient attitude of prayer, which, according to Wilpert, are to be regarded as symbols of the deceased's soul in heaven, praying for its friends on earth.

Wall painting from the early Christian Catacombs of Marcellinus and Peter in Rome, showing Noah, in the Orans | Orante attitude of prayer, the dove and an olive branch.

* Orans, Martin.

On the inside, it retains mosaics and frescos from the 11th century, including a dilapidated representation of Yaroslav's family, and the Orans.

File: Znamenskaya cerkov Vilnius. JPG | The church of the Theotokos Orans, Vilnius

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Orans ( Latin, praying ) or Orante is a figure with extended arms or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.

18th c. Byzantine art | Byzantine-style bronze panagia from Jerusalem, showing the Mary, the mother of Jesus | Virgin Mary in the Orans position

Orans was common in early Sumarian cultures :"... it appears that Sumarian people might have a statue carved to represent themselves and do their worshipping for them-in their place, as a stand in.

' Another inscription says, ' Statue, say unto my king ( god )..." The custom of praying in antiquity with outstretched, raised arms was common to both Jews and Gentiles, and indeed the iconographic type of the Orans was itself strongly influenced by classic representations.

One of the most convincing proofs that the Orans was regarded as a symbol of the soul is an ancient lead medal in the Vatican Museum showing the martyr, St. Lawrence, under torture, while his soul, in the form of a female Orans, is just leaving the body.

An arcosolium in the Ostrianum cemetery represents an Orans with a petition for her intercession: Victoriæ Virgini.

Very probably the medieval representations of a diminutive body, figure of the soul, issuing from the mouths of the dying were reminiscences of the Orans as a symbol of the soul.

One of the most remarkable figures of the Orans cycle, dating from the early fourth century, is interpreted by Wilpert as the Blessed Virgin interceding for the friends of the deceased.

Directly in front of Mary is a boy, not in the Orans attitude and supposed to be the Divine Child, while to the right and left are monograms of Christ.

These are then surrounded by an image of a brown scapular, containing the words in Latin Orbis Unus Orans, ( One World Praying ) the motto of the Apostolate.

The husband points the steps out with his flashlight: `` Its white stare filling her pale eyes To the blind brim with appetite, Bleaching her hands that grazed my thighs And sent us from the table in surprise To let the dishes soak all night, '' ( Mary Jane asked herself if Meredith was blushing at this line, or was it the fire??

`` Life '' points out that `` everybody uses this path '', and starts to ride on.

He points out that from the time of Jackson on through World War 1,, evangelical Protestantism was a dominant influence in the social and political life of America.

Morrison points out that since our country is more urbanized than the Soviet Union or Red China, it is the most vulnerable of the great powers -- Europe of course must be written off out of hand.

The scientists, in and out of government, do not agree on some of the most vital points, at least publicly.

As Critic Walter Kerr points out: `` Adaptations, so long as they are good, still qualify as creative ''.

The New York Central has pointed out that this control, if approved by the Interstate Commerce Commission, would give the combined C. & O. - B. & O. Railroad a total of 185 points served in common with the New York Central.

As he points out, a religious group cannot exist without a collective credo, and the more extensive the credo, the more unified and strong is the group.

After all, the henpecked husband with his shrewish wife is a comic figure of long standing, in literature and on the stage, as Dr. Schillinger points out.

`` All too frequently '', points out James O'Gara, managing editor of Commonweal, `` Catholics run roughshod over Protestant sensibilities in this matter, by failure to consider the reasoning behind the Protestant position and, particularly, by their jibes at the fact that Protestant opinion on birth control has changed in recent decades ''.

Recognizing that there could have been no effective negotiated peace with Hitler, he points out the shocking failure to give support to the anti-Nazi underground, which very nearly eliminated Hitler in 1944.

The book points out that the poem has the same meter as that of " Auld Lang Syne "; the songs can be sung interchangeably.

Additionally, Sherr points out that this was the original third verse written by Bates:

In structure, Johnson points out the same central theme, that of cannibalism and the eating of babies as well as the same final argument, that " human depravity is such that men will attempt to justify their own cruelty by accusing their victims of being lower than human.

In agreement with Johnson, Donald C. Baker points out the similarity between both authors ' tones and use of irony.

*: But Burke also points out that the concepts of " incipient " and " delayed action " exist in the works of I. A.

When Tarrou points out that " victories will never be lasting ," Rieux admits that he is involved in a " never ending defeat ," but this does not stop him from engaging in the struggle.

Most players bid low amounts between one and ten points in an initial bid in order to feel out the competition and to save points for other uses.

However, Wolfram points out that at the time " Clovis got no farther than the Seine ; only after several more years did the Franks succeed in occupying the rest of the Gallo-Roman buffer state north of the Loire.

He points out that Shrine 261 is not strictly analogous to the Ark of the Covenant: it can only be said that the Anubis Shrine is " ark-like ", constructed of wood, gilded and gessoed, stored within a sacred tomb, " guarding " the treasury of the tomb ( and not the primary focus of that environment ), that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb.

Cameron also points out that whether he refers to Plato or to Crantor, the statement does not support conclusions such as Otto Muck's " Crantor came to Sais and saw there in the temple of Neith the column, completely covered with hieroglyphs, on which the history of Atlantis was recorded.

For example, Barrett points out that the Pastoral Epistles are concerned that ministers of the generation of Timothy and Titus should pass on the doctrine they had received to the third generation.

Church, Ministry and Sacraments in the New Testament Paternoster Press: 1993, p. 94f </ ref > He also points out that when Ignatius writes to the Romans, there is no mention of a bishop of the Roman Church, " which we may suppose had not not yet adopted the monarchical episcopate.