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Bede's and first
Shortly after the Norman Conquest, Goscelin wrote a life of Mellitus, the first of several to appear around that time, but none contain any information not included in Bede's earlier works.
The first extant text that considers Gildas's account is Bede's.
The first authentic record of Lichfield occurs in Bede's history, where it is called Licidfelth and mentioned as the place where St Chad fixed the episcopal see of the Mercians in 669.
Coal was first known to be dug in Tyneside from superficial seams in around 1200, but there is some evidence from Bede's writings that it may have been dug as early as 800 AD.
The appeal is first referenced in Gildas ' 6th-century De Excidio et Conquestu Britanniae ; Gildas ' account was later repeated in Bede's Historia ecclesiastica gentis Anglorum.
An important source of information is Bede's Historia ecclesiastica gentis Anglorum, which describes events during the reigns of several East Anglian kings, including Raedwald, the first king who is known by more than a name.
When Lief, Barda and Jasmine went to her castle, they at first thought that she is under Bede's power, however Bede was able to clue them in with his song.

Bede's and abbot
Bede would probably have met the abbot during this visit, and it may be that Adomnan sparked Bede's interest in the Easter dating controversy.
Bede's correspondent on Kentish affairs was Albinus, abbot of the monastery of St. Peter and St. Paul ( subsequently renamed St. Augustine's ) in Canterbury, and these views can almost certainly be ascribed to the Church establishment there.
Bede claimed he was a bishop (" Galliarum Episcopus "), who, according to Bede's history of the Church in England ( V, 15 ), was shipwrecked on the shore of Iona, Scotland on his return from a pilgrimage to the Holy Land, and was hospitably received by Adamnan, the abbot of the island monastery of Iona from 679 to 704, to whom he gave a detailed narrative of his travels, from which Adamnan, with aid from some further sources, was able to produce a descriptive work in three books, dealing with Jerusalem, Bethlehem, and other places in Palestine, and briefly with Alexandria and Constantinople, called De Locis Sanctis (" Concerning the sacred places ").

Bede's and was
Some manuscripts of the Life of Cuthbert, one of Bede's own works, mention that Cuthbert's own priest was named Bede ; it is possible that this priest is the other name listed in the Liber Vitae.
In about 692, in Bede's nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was bishop of Hexham.
The canonical age for the ordination of a deacon was 25 ; Bede's early ordination may mean that his abilities were considered exceptional, but it is also possible that the minimum age requirement was often disregarded.
Nothhelm, a correspondent of Bede's who assisted him by finding documents for him in Rome, is known to have visited Bede, though the date cannot be determined beyond the fact that it was after Nothhelm's visit to Rome.
Bede's remains may have been transferred to Durham Cathedral in the 11th century ; his tomb there was looted in 1541, but the contents were probably re-interred in the Galilee chapel at the cathedral.
Both Benedict Biscop and Ceolfrith had acquired books from the Continent, and in Bede's day the monastery was a renowned centre of learning.
He also drew on Josephus's Antiquities, and the works of Cassiodorus, and there was a copy of the Liber Pontificalis in Bede's monastery.
Some of Bede's material came from oral traditions, including a description of the physical appearance of Paulinus of York, who had died nearly 90 years before Bede's Historia Ecclesiastica was written.
Bede's primary intention in writing the Historia Ecclesiastica was to show the growth of the united church throughout England.
This may be because Wilfrid's opulent lifestyle was uncongenial to Bede's monastic mind ; it may also be that the events of Wilfrid's life, divisive and controversial as they were, simply did not fit with Bede's theme of the progression to a unified and harmonious church.
Bede's account of the early migrations of the Angles and Saxons to England omits any mention of a movement of those peoples across the channel from Britain to Brittany described by Procopius, who was writing in the sixth century.
The belief that the Historia was the culmination of Bede's works, the aim of all his scholarship, a belief common among historians in the past, is no longer accepted by most scholars.
It is likely that Bede's work, because it was so widely copied, discouraged others from writing histories and may even have led to the disappearance of manuscripts containing older historical works.
It is clear from Bede's own comments that he felt his job was to explain to his students and readers the theology and thoughts of the Church Fathers.
Bede's account of Eadbald's conversion states that it was Laurence, Justus ' predecessor at Canterbury, who converted the King to Christianity, but the historian D. P. Kirby argues that the letter's reference to Eadbald makes it likely that it was Justus.
Other historians, including Barbara Yorke and Henry Mayr-Harting, conclude that Bede's account is correct, and that Eadbald was converted by Laurence.
Gregory's letter marked a sea change in the missionary strategy, and was later included in Bede's Historia ecclesiastica gentis Anglorum.
The earliest recorded use of the title " pope " in English dates to the mid-10th century, when it was used in reference to Pope Vitalian in an Old English translation of Bede's Ecclesiastical History of the English People.
One such bishopric was established at Whithorn in 731, and Bede's account serves to support the legitimacy of the new Northumbrian bishopric.

Bede's and Benedict
Both Benedict Biscop and Ceolfrith had acquired books from the Continent, and in Bede's day the monastery was a renowned centre of learning.

Bede's and names
Midsummer is also sometimes referred to by Neopagans and others as Litha, stemming from Bede's De temporum ratione which provides Anglo-Saxon names for the months roughly corresponding to June and July as se Ærra Liþa and se Æfterra Liþa ( the " early Litha month " and the " later Litha month ") with an intercalary month of Liþa appearing after se Æfterra Liþa on leap years.
Scholars have linked the goddess ' name to a variety of Germanic personal names, a series of location names in England, over 150 2nd century BCE Matronae ( the matronae Austriahenea ) inscriptions discovered in Germany, and have debated whether or not Eostre is an invention of Bede's, and theories connecting Ēostre with records of Germanic Easter customs ( including hares and eggs ) have been proposed.
The idea that a distinct Pictish language was perceived at some point is attested clearly in Bede's early 8th-century Historia ecclesiastica gentis Anglorum, which names Pictish as a language distinct from both Welsh and Gaelic.
Bede's Ecclesiastical History of the English People names Ambrosius Aurelius, a Roman, as the man who led the Britons to victory at the battle, but by the 9th century the victory was attributed to King Arthur.
However, Bede's Ecclesiastical History of the English People, completed around 731, names Octa as the son of " Orric, surnamed Oisc " and the grandson of Hengist.

Bede's and both
Bede's work as a hagiographer, and his detailed attention to dating, were both useful preparations for the task of writing the Historia Ecclesiastica.
Whether this occurred immediately after Sæberht's death or later is impossible to determine from Bede's chronology, which has both events in the same chapter but gives neither an exact time frame nor the elapsed time between the two events.
Some of what is known about Penda comes through the hostile account of Bede, who disliked him both for being an enemy king to Bede's own Northumbria and for being a pagan.
It appears both as Brazenface College and under its own name in Cuthbert Bede's 19th century comic novel Verdant Green, an Oxford Freshman.
They met their deaths in battle against similar foes, the pagan Mercians and the British in both cases, thus allowing both of them to be perceived as martyrs ; however, Bede's treatment of Oswald clearly demonstrates that he regarded Oswald as an unambiguously saintly figure, a status that he did not accord to Edwin.
The great plague of 664 is not noted in the Annales Cambriae, but Bede's description makes clear its impact in both Britain and Ireland, where its occurrence is also noted in the Irish Annals.
Bede's work as a hagiographer, and his detailed attention to dating, were both useful preparations for the task of writing the Historia Ecclesiastica.
Bede's World also has conference facilities, both within Jarrow Hall and within its main museum building.
A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works.
Historical sources relating to the genealogy of the East Anglian kings include the Anglo-Saxon Chronicle and Bede's Ecclesiastical History, both compiled many years after the kingdom was formed, as well as lists produced by medieval historians, such as the 12th century Textus Roffensis, who may have had access to other sources that are now lost.

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