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Bede's and works
Bede's monastery had access to a superb library which included works by Eusebius and Orosius among many others.
Some manuscripts of the Life of Cuthbert, one of Bede's own works, mention that Cuthbert's own priest was named Bede ; it is possible that this priest is the other name listed in the Liber Vitae.
Modern historians have completed many studies of Bede's works.
He also drew on Josephus's Antiquities, and the works of Cassiodorus, and there was a copy of the Liber Pontificalis in Bede's monastery.
The belief that the Historia was the culmination of Bede's works, the aim of all his scholarship, a belief common among historians in the past, is no longer accepted by most scholars.
It is likely that Bede's work, because it was so widely copied, discouraged others from writing histories and may even have led to the disappearance of manuscripts containing older historical works.
Both types of Bede's theological works circulated widely in the Middle Ages.
Bede dedicated this work to Cuthbert, apparently a student, for he is named " beloved son " in the dedication, and Bede says " I have laboured to educate you in divine letters and ecclesiastical statutes " Another textbook of Bede's is the De orthographia, a work on orthography, designed to help a medieval reader of Latin with unfamiliar abbreviations and words from classical Latin works.
In 1995, Simon Keynes observed that " if Bede's concept of the Southumbrian overlord, and the chronicler's concept of the ' Bretwalda ', are to be regarded as artificial constructs, which have no validity outside the context of the literary works in which they appear, we are released from the assumptions about political development which they seem to involve ... we might ask whether kings in the eighth and ninth centuries were quite so obsessed with the establishment of a pan-Southumbrian state ".
Shortly after the Norman Conquest, Goscelin wrote a life of Mellitus, the first of several to appear around that time, but none contain any information not included in Bede's earlier works.
Many historians, including the editor of Bede's works, Charles Plummer, have seen in Bede's writings a dislike of Wilfrid.
There was the famous Gundulf Bible ( now in the Huntington Library, California ; the Textus itself ; scriptural commentaries ; treatises by various Church Fathers ; historical works ( including Bede's Ecclesiastical History ) and assorted books on monastic life.
He also drew on Josephus's Antiquities, and the works of Cassiodorus, and there was a copy of the Liber Pontificalis in Bede's monastery.
" The historian Alan Thacker wrote in 1983 that Bede's works should be seen as advocating a monastic rather than secular ministry, and Thacker argues that Bede's treatment of St Cuthbert is meant to make Cuthbert a role-model for the role of the clergy advocated by Gregory the Great.
Much of the " current " history in the Historia is concerned with Wilfrid, who was a bishop in Northumbria and whose stormy career is documented not only in Bede's works, but in a Life of Wilfrid.
The belief that the Historia was the culmination of Bede's works, the aim of all his scholarship, a belief common among historians in the past, is no longer accepted by most scholars.
The main museum building features the ' Age of Bede ' exhibit, including excavated artifacts from the historic monastery such as stained glass, imported pottery, coins and stone carvings, and exhibits about Anglo-Saxon culture, Bede's life and works, the life of a monk, and the medieval Kingdom of Northumbria.
A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works.

Bede's and included
Bede's stylistic models included some of the same authors from whom he drew the material for the earlier parts of his history.
Boniface also gave Justus a letter congratulating him on the conversion of King " Aduluald " ( probably King Eadbald of Kent ), a letter which is included in Bede's Historia ecclesiastica gentis Anglorum.
Gregory's letter marked a sea change in the missionary strategy, and was later included in Bede's Historia ecclesiastica gentis Anglorum.
He was especially devoted to the cult of St Cuthbert in Chester-le-Street, and his gifts to the community included Bede's Lives of Cuthbert.
Bede's stylistic models included some of the same authors from whom he drew the material for the earlier parts of his history.

Bede's and on
Cuthbert's letter also relates a five-line poem in the vernacular that Bede composed on his deathbed, known as " Bede's Death Song ".
Stenton regarded it as one of the " small class of books which transcend all but the most fundamental conditions of time and place ", and regarded its quality as dependent on Bede's " astonishing power of co-ordinating the fragments of information which came to him through tradition, the relation of friends, or documentary evidence ...
Saint Boniface used Bede's homilies in his missionary efforts on the continent.
Cuthbert's letter on Bede's death, the Epistola Cuthberti de obitu Bedae, moreover, commonly is understood to indicate that Bede also composed a five line vernacular poem known to modern scholars as Bede ’ s Death Song
Patrick Sims-Williams is more skeptical of the account, suggesting that Bede's Canterbury source, for which he relied on for his account of Hengist and Horsa in his work Historia ecclesiastica gentis Anglorum, had confused two separate traditions.
The Picts are often said to have practised matrilineal succession on the basis of Irish legends and a statement in Bede's history.
This could conflict with Bede's saintly portrayal of Oswald, since an aggressive war could hardly qualify as a just war, perhaps explaining why Bede is silent on the cause of the war — he says only that Oswald died " fighting for his fatherland "— as well as his failure to mention other offensive warfare Oswald is presumed to have engaged in between Heavenfield and Maserfield.
Bede's information is minimal and he does not claim it as fact, asserting only that he is passing on " traditional " information.
Cuthbert meets Ælfflæd of Whitby on Coquet Island, Bede's Life of Cuthbert, 12th century
Wilfrid argued the Roman position on the following grounds ( according to Bede's narrative ):
Until recently, scholarship on Theodore had focused on only the latter period since it is attested in Bede's Ecclesiastical History of the English, and also in Stephen of Ripon's Vita Sancti Wilfrithi, whereas no source directly mentions Theodore's earlier activities.
R. L. Poole ( Studies in Chronology and History, 1934 ) put forward the theory that Bede began his year in September, and consequently November 655 would actually fall in 654 ; Frank Stenton also dated events accordingly in his Anglo-Saxon England ( 1943 ).< sup > 1 </ sup > Others have accepted Bede's given dates as meaning what they appear to mean, considering Bede's year to have begun on 25 December or 1 January ( see S. Wood, 1983: " Bede's Northumbrian dates again "
Bede says that Æthelfrith's victory was so great that the Irish kings in Britain would not make war on the English again, right up to Bede's own time.
There is some difficulty with Bede's chronology on the date of Æthelburg's marriage, as surviving papal letters to Edwin urging him to convert imply that Eadbald only recently had become a Christian, which conflicts with Bede's chronology.

Bede's and Catholic
St Bede's Catholic High School ( ages 11 – 16 ) is on St Anne's Road next to the A59 and Prescot Road, and opposite St Anne's church.
There is a Roman Catholic congregation who worship in a relatively new church called St Bede's.
* St. Bede's Catholic Comprehensive School-Specialist Humanities School http :// www. st-bedes. durham. sch. uk /
* Byron Sixth Form College ( On the site of St. Bede's Catholic Comprehensive School )
Paul Goggins was born in Manchester and was educated locally at St Bede's College, before going on to study at the Roman Catholic seminary Ushaw College in Durham ( 1971 – 1973 ).
The Roman Catholic Church, St Bede's, is on Bishops Avenue, RM6 5RS, and forms part of the overall site of St Bede's Roman Catholic primary school ( main entrance on Canon Avenue ).
The town is also served by St Bede's Catholic School and Sixth Form College, based in the nearby village of Lanchester.
The other High School in the area is St Bede's College ( Catholic ) which was established in 1911 on Ferry Road and opened on its current site on the Main North Road in 1920 as a day and boarding school.
There is also a Catholic primary school, St Bede's Primary School, and the Canberra Grammar School, an Anglican school for boys, and a French-Australian preschool.
In Bede's martyrology, Thecla is celebrated on 23 September, which is still her feast day in the Roman Catholic Church.
From the time of the school's move to Alexandra Road South, St Bede's College supported the nearby St Bede's Mission, and priests on the school's staff worked to provide for the spiritual needs of the Catholic population in Whalley Range.
St Bede's College, Manchester ( on Alexandra Road South ), a Roman Catholic independent school, was originally built as an aquarium but this was not a commercial success.
There are several schools, Fairfield Primary School, St Patrick's Roman Catholic Primary School, Our Lady and St. Bede's Catholic Secondary School and Ian Ramsey Church of England Secondary School.
Raised as a Roman Catholic, he attended Saint Bede's College before being accepted into Manchester University in 1952 to read English.
* St. Bede's Catholic School and Sixth Form College
St Bede's College is a Roman Catholic, secondary school for boys, located in Mentone, Victoria, Australia.
* St Bede's Catholic Science College on Tollfield Road-Boston's other secondary modern.
When he was about age 4, his family moved to Scarborough, North Yorkshire, and then to Lytham St Annes, Lancashire, where he grew up and attended St Bede's Roman Catholic High School in Lytham and St Mary's Sixth Form in Blackpool.

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