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Bust and Edward
* The action of the book The Headless Bust: A Melancholy Meditation on the False Millennium, by Edward Gorey, takes place on December 31, 1999, and it refers to the next coming year as the start of the new Millennium, despite the fact that the title of the book calls it the " False Millennium.
Bust of Edward H. Harriman by Auguste Rodin
* Bust of Edward Douglass White, Oyez.
Bust of Edward Jan Habich at the National University of Engineering in Lima, Peru

Bust and Christ
Tullio lombardo, busto di cristo, 1520, donazione eredi de carlo al bargello 01. JPG | Bust of Christ, ( Tullio Lombardo )
The first was an altarpiece of the Last Judgment ( 1468 – 70 ), which exists today only in the two wings with the Road to Paradise and the Fall of the Damned in the Musée des Beaux-Arts, Lille ( France ), and a fragmentary Bust of Christ from the central panel in the Nationalmuseum, Stockholm.
** a Bust of Christ

Bust and Church
Bust reliquary of the Pope, made in 1596, exhibited at The Permanent Ecclesiastical Art Exhibition " The Gold and Silver of Zadar " in the St. Mary's Church, Zadar, Croatia
Bust of Titus Salt ( not then a baronet ) presented to him by his workforce in 1856, and now in Saltaire United Reform Church. Titus Salt's statue in Roberts Park
Bust reliquary of the Pope Sixtus I, showed at The Permanent Ecclesiastical Art Exhibition " The Gold and Silver of Zadar " in the St. Mary's Church

Bust and Cathedral
Bust of Kaller in Frombork's Cathedral of Ss.
Bust of Antonio Squarcialupi by Benedetto da Maiano, Florence Cathedral

Bust and Oxford
Bust on display in the Oxford University Museum
Bust of William Smith, in the Oxford University Museum of Natural History.
File: Bust of Cardinal Newman, Trinity College, Oxford. jpg | Bust of Cardinal Newman
File: London Buses Bust Stop Signage Oxford Street. jpg | Transport for London bus stop signage in Oxford Street, London, UK
Bust of William Buckland, in the Oxford University Museum of Natural History.
Bust of John Phillips in the Oxford University Museum
Bust on display in the Oxford University Museum
Bust in the Oxford University Museum
Bust of Burdon-Sanderson in the Oxford University Museum

Edward and Pococke
The Arabic manuscript was discovered in 1665 by Edward Pococke the orientalist, and preserved in the Bodleian Library.
His son, Edward Pococke the Younger, translated the work into Latin, though he was only able to publish less than half of his work.
The Latin translation of his philosophical novel, entitled Philosophus Autodidactus, published by Edward Pococke the Younger in 1671, had an influence on John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding.
The Latin translation of his philosophical novel, entitled Philosophus Autodidactus, published by Edward Pococke the Younger in 1671, had an influence on John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding.
** Edward Pococke, English Orientalist and biblical scholar ( d. 1691 )
Some outstanding mathematical and Orientalist works emerged at this time – notably, texts edited by Edward Pococke, the Regius Professor of Hebrew – but no university press on Laud's model was possible before the Restoration of the Monarchy in 1660.
A Latin translation of Ibn Tufail's work, Philosophus Autodidactus, first appeared in 1671, prepared by Edward Pococke the Younger, followed by an English translation by Simon Ockley in 1708, as well as German and Dutch translations.
The Latin translation of his work, entitled Philosophus Autodidactus, published by Edward Pococke the Younger in 1671, had an influence on John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding.
A Latin translation of Philosophus Autodidactus was published in 1671, prepared by Edward Pococke the Younger.
Among his collaborators were James Ussher, John Lightfoot and Edward Pococke, Edmund Castell, Abraham Wheelocke and Patrick Young, Thomas Hyde and Thomas Greaves.
Edward Pococke ( baptised 8 November 1604 – 10 September 1691 ) was an English Orientalist and biblical scholar.
Both Edward Gibbon and Thomas Carlyle exposed some " pious " lies in the missionary work by Grotius translated by Pococke, which were omitted from the Arabic text.
eo: Edward Pococke
it: Edward Pococke
* Hayy ibn Yaqdhan by Ibn Tufail-translated into Latin by Edward Pococke the Younger as Philosophus Autodidactus
* Edward Pococke becomes Professor of Hebrew at the University of Oxford, but Obadiah Walker loses his academic post.
According to a 1659 letter to Thomas Greaves from Edward Pococke ( who, on his book-hunting travels for archbishop William Laud, had met Lucaris ) many of the choicest manuscripts from Lucaris ' library were saved by the Dutch ambassador who sent them by ship to Holland.
A Latin translation exists in the older edition of Edward Pococke, Historia Compendosia Dynastiarum ( Oxford, 1663 ).
A Latin translation of Ibn Tufail's work, entitled Philosophus Autodidactus, first appeared in 1671, prepared by Edward Pococke the Younger.
In 1676 he was appointed chaplain to Lawrence Hyde, Earl of Rochester, ambassador-extraordinary to the king of Poland, and he sent an account of his visit to Edward Pococke in a letter, dated Dantzic, 16 December 1677, which was printed along with South's Posthumous Works in 1717.
He declined in 1691 the Oxford Hebrew chair vacated by the death of Edward Pococke, a step which he afterwards regretted.
In 1691 the death of Edward Pococke opened up to Hyde the Laudian professorship of Arabic ; and in 1697, on the deprivation of Roger Altham, he succeeded to the Regius chair of Hebrew and a canonry of Christ Church.
He sailed from England to Livorno in the company of Edward Pococke ; after a brief visit to Rome, he arrived in Istanbul ( Constantinople ) around April 1638.
A 17th century Latin translation Philosophus Autodidactus ( published by Edward Pococke ) of the Arabic philosophical novel Hayy ibn Yaqzan by the 12th century Andalusian-Islamic philosopher and novelist Ibn Tufail ( known as " Abubacer " or " Ebn Tophail " in the West ) had an influence on John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding.

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