* Rabbi Benjamin Blech

* Rabbi Benjamin Yudin

One account, by Rabbi Benjamin of Tudela dating from 1163 CE, states that after passing through an iron door, and descending, the caves would be encountered.

The Jews resort thither to say their prayers, as Rabbi Benjamin has already related.

Rabbi Benjamin of Tudela reported a story reminiscent of the roc in which shipwrecked sailors had themselves carried off desert islands by wrapping ox-hides round them and letting griffins carry them off as if they were cattle.

* Cheshbon HaNefesh ( Accounting of the Soul ) by Rabbi Menachem Mendel Lefin of Satanov ( based in part on Benjamin Franklin's idea of the thirteen virtues )

In late 1974, an affiliated group named Garin Elon Moreh, led by Rabbi Menachem Felix and Benjamin ( Beni ) Katzover, attempted to establish a settlement on the ruins of the Sebastia train station dating from the Ottoman period.

In 1923, Rabbi Benjamin Frankel of Illinois established an organization on the campus of the University of Illinois at Urbana-Champaign to provide both Reform and Orthodox Sabbath services, classes in Judaism and social events for Jewish college students.

Around 1163 Rabbi Benjamin of Tudela visited " Rama, or Ramleh, where there are remains of the walls from the days of our ancestors, for thus it was found written upon the stones.

Rabbi Benjamin of Tudela while traveling through Thessaly, describes the Vlachs as nimble mountaineers.

* Review of the Chen and Pfeffer book by Rabbi Benjamin Lau ( Friday, October 1, 2004 Ha ' aretz )

However, as Rabbi Benjamin Blech pointed out in his 2008 book, Sistine Secrets, " statue never had horns.

As a result of an international campaign led by his wife, Avital Sharansky ( including assistance from East German lawyer Wolfgang Vogel, New York Congressman Benjamin Gilman and Rabbi Ronald Greenwald ) Sharansky and three low-level Western spies ( Czech citizen Jaroslav Javorský and West German citizens Wolf-Georg Frohn and Dietrich Nistroy ) were exchanged for Czech spies Karl Koecher and Hana Koecher held in the USA, Soviet spy Yevgeni Zemlyakov, Polish spy Jerzy Kaczmarek and East German spy Detlef Scharfenorth ( the latter three held in West Germany ) in 1986 on Glienicke Bridge.

Henrietta Szold was born in Baltimore, Maryland, the daughter of Rabbi Benjamin Szold, who was the spiritual leader of Baltimore's Temple Oheb Shalom.

Note, however, that according to Rav Sherira Gaon, in his iggeret, Hillel the Elder, great-great-great-grandfather of Rabbi Judah haNasi, was descended from David only on his mother's side and was actually of the tribe of Benjamin.

* Rabbi Benjamin Frankel 1925-1927

* Rabbi Benjamin M. Kahn 1959-1971

A daughter of the Maharam was married to Benjamin Beinisch Gelernter, whose parents were Rabbi Zachariah Mendel Gelernter and the daughter of the Maharal of Prague.

Benjamin Murmelstein, a Lvov-born Vienna Rabbi, succeeded Eppstein.

He studied Gemara under the guidance of Rabbi Reuven Gotfreud, the son-in-law of Rabbi Yoel Moshe Salomon, the founder of Petakh Tiqwa, then under R. Moshe Zeidel and Benjamin Levin, however his main teacher remained his father throughout his life.

Hecht credited the Lubavitcher Rebbe, Rabbi Menachem Schneerson, for prompting him to undertake the effort.

The Coalition, led by the President of Medgar Evers College and Rabbi Shea Hecht, Chairman of the Board of the National Committee for Furtherance of Jewish Education ( NCFJE ), functioned for ten years as an inter-group forum in which to air neighborhood concerns and work out issues.

Rabbi Shea Hecht: middle-aged Luabvitcher rabbi, spokesperson.

Rabbi Shea Hecht: Does not believe integration is the solution to the problems of race relations

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

Rabbi Nissim Gaon in his Hakdamah Le ' mafteach Hatalmud writes that many of these laws were so well known that it was unnecessary for Rabbi Judah to discuss them.

" Rabbi Marc D. Angel writes that " There has been a general reluctance in Jewish tradition to speculate on the metaphysical aspects of creation ," and that " the general Jewish attitude throughout the ages has been that God created the world ex nihilo and further notes:

Rabbi Adin Steinsaltz writes that " If the Bible is the cornerstone of Judaism, then the Talmud is the central pillar ... No other work has had a comparable influence on the theory and practice of Jewish life, shaping influence on the theory and practice of Jewish life " and states:

Rabbi Norman Lamm writes:

Rabbi Gedaliah of Semitizi, who went to Jerusalem in 1699, writes that scrolls of the Law were brought to the Wall on occasions of public distress and calamity.

* Satmar leader and Holocaust survivor Rabbi Joel Teitelbaum writes:

; 1013 – 1073: Rabbi Yitchaki Alfassi ( from Morocco, later Spain ) writes the Rif, an important work of Jewish law.

; 1040 – 1105: Rabbi Shlomo Yitzhaki ( Rashi ) writes important commentaries on almost the entire Tanakh ( Hebrew Bible ) and Talmud.

; 1270 – 1343: Rabbi Jacob ben Asher of Spain writes the Arba ' ah Turim ( Four Rows of Jewish Law ).

; 1525 – 1572: Rabbi Moshe Isserles ( The Rema ) of Kraków writes an extensive gloss to the Shulkhan Arukh called the Mappah, extending its application to Ashkenazi Jewry.

He writes that one of Schneerson's editors, David Olidort, " told how most of Rabbi Schneerson ’ s aides and editors adored him and saw him as virtually infallible, despite their numerous corrections of his failing scholarship.

Rabbi Eliezer Berkovits writes that " Judaism is Judaism because it rejects Christianity, and Christianity is Christianity because it rejects Judaism.

Rabbi Marcia Prager writes:

Rabbi Moshe Schreiber writes that it is an acronym for his father's name Mattityahu Kohen Ben Yochanan.

Rabbi Salanter writes that the only possible answer to this quandary is to learn ethical teachings with great emotion hamusar behispa ' alut.

Rabbi Allen Lew in his book, This is Real and You are Completely Unprepared, writes, " The thoughts that carry our attention away prayer or meditation are never insignificant thoughts and they never arise at random.

Orthodox Rabbi Yosef Edelstein writes:

Orthodox Rabbi Aryeh Kaplan writes:

Solomon Schechter writes " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".

The son ( and successor as Chief Rabbi ) of Nathan Marcus Adler, the 1911 Encyclopædia Britannica writes that he " raised the position Chief Rabbi to one of much dignity and importance.

The Jewish Encyclopedia writes that the mention of the " Holy of Holies " in this passage is not an anachronism, as Grätz thinks, for while it is true that Eliezer and Joshua were present as the geonim par excellence at Elisha's circumcision — which must, therefore, have occurred after the death of Johanan ben Zakkai ( 80 )— it is also true that the " Holy of Holies " is likewise mentioned in connection with Rabbi Akiva ( Makkot, end ); indeed, the use of this expression is due to the fact that the Rabbis held holiness to be inherent in the place, not in the building ( Yevamot 6b ).