He remembered Clayton's mocking smile in the saloon when he had asked him what he would do if they brought their cattle to water.

But what few containers they found were inadequate.

I knew that three or four of them were almost always present in the hall, but what they were doing, and exactly where, I could not tell.

Not that her mother knew what had happened, but they could speculate upon it.

And what eyes they were.

If it were not for an old professor who made me read the classics I would have been stymied on what to do, and now I understand why they are classics ; ;

`` You know what they say about two deep dives in one day '', Artie went on, still twirling the snorkle and studying it intently.

And so when the others stampeded out that afternoon Jack remained docilely in his seat near a window, looking out in what he hoped was a pitiable manner, while the other kids laughed and yelled in at him and made faces as they dispersed, going home.

When I question them as to what they mean by concepts like liberty and democracy, I find that they fall into two categories: the simpler ones who have simply accepted the shibboleths of their faith without analysis ; ;

This is the only case in modern history of a people of Britannic origin submitting without continued struggle to what they view as foreign domination.

what they feared most was war or political instability in their own country.

When the Southern States exercised their `` right to secede '', they formed what they officially styled `` The Confederate States of America ''.

The lives so many of them gave, to forestall what they believed would be a fatal encroachment by the Union on the powers reserved to their states have continued ever since to safeguard all Americans against freedom's other foe.

With lyrical intensity they reveal what they hate, but their faith in love, inspired by the revolutionary rhythms of jazz, culminates in the climax of the orgasm.

The professed mission of this disaffiliated generation is to find a new way of life which they can express in poetry and fiction, but what they produce is unfortunately disordered, nourished solely on the hysteria of negation.

I leave it to the statisticians to say what they were, but I noticed several a few years ago, during an automobile ride from Memphis to Hattiesburg.

Such problems are of extreme interest as well as importance and are so much like fighting in a rain forest or guerrilla warfare at night in tall grass that we might have to re-examine primitive conflicts for what they could teach.

The division is not between those who wish to preserve what they have and those who want change.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

Of one thing we can be sure: they were not sketched out by the revolutionary theorists of the eighteenth century who formulated the political principles and originally shaped the political institutions of what we term the `` free society ''.

Only imcomplete, imperfect things move towards what they lack.

I don't know what goes on around here, and I don't care.

I don't know what makes you think you can get away with this kind of business, and I don't care about that, either.

I don't know what you're up to, but when Brenner '' --

But you could ( as from yourself ) tell her that you had friends who, being with the army, don't know what to do with their money and would willingly let her have one or many thousand dollars ''.

If birds don't belong in a Square or Park, what does??

The trouble with all these doctrinal quarrels is that we hear only one side of the story: what, in the secret councils of the Kremlin, Molotov had really proposed, we just don't know, and he has had no chance to reply.

Somebody, got to be somebody If I don't put my two cents in soon, somebody else will I know they're waitin only for one thing: for the bastards what done it to be nailed.

`` I don't know what I'm going to do with you ''.

I don't know what we would have done if Pat O'Dwyer hadn't come to town.

That's what he needs, something warm to his skin, don't he ''??

`` I don't know what you think you've been doing about my clothes '', he said.

As a result, most people don't have more than a vague idea what folklore actually is ; ;

`` You don't have to watch what you say.

`` I don't know what I'd do without my family.

I'm sending you a couple of customers -- yeah -- just get them out of my hair and keep them out -- I don't give a damn what you tell them -- only don't believe a word they say -- they're out to make trouble for me and it is up to you to stop them -- I don't care how -- and one more thing -- Cate's Cafe closed at eleven like always last night and Rose and Clarence Corsi left for Quebec yesterday -- some shrine or other -- I think it was called Saint Simon's -- yeah, yesterday.

`` I don't know what you're getting into, Mike '', he said unhappily.

I don't know what we're going to do, Miss Sarah ''.

It gets so frustrating, but then again I don't know what I could do if I gave up racing ''.

Every library borrower, or at least those whose taste goes beyond the five-cent fiction rentals, knows what it is to hear the librarian say apologetically, `` I'm sorry, but we don't have that book.

`` I don't know much about them '', Owen admitted, `` but I suppose they have their own religion and they probably resent outsiders coming in and telling them what to do and what not to do ''.