* 1939 – Chögyam Trungpa, Tibetan Buddhist meditation instructor ( d. 1987 )

The Tibetan Buddhist lama Chögyam Trungpa emphasizes that cessation is a personal experience.

Chögyam Trungpa explains:

* Chögyam Trungpa ( 2009 ).

* Chögyam Trungpa

* Jealousy among the Sangha quoting from Jeremy Haywards book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa.

Chögyam Trungpa states:

Chögyam Trungpa states:

* Chögyam Trungpa ( 1999 ).

* Chögyam Trungpa ( 2000 ).

* Chögyam Trungpa ( 2009 ).

Varela became a Tibetan Buddhist in the 1970s, initially studying, together with Keun-Tshen Goba, with the meditation master Chögyam Trungpa Rinpoche, founder of Vajradhatu and Shambhala Training, and later with Tulku Urgyen Rinpoche, a Nepalese meditation master of higher tantras.

* Chögyam Trungpa Rinpoche a lama ( Tibetan Buddhist religious teacher ).

* Reginald Ray, vajracarya of Dharmaocean, senior student of Chögyam Trungpa

* Jealousy among the Sangha Quoting Jeremy Hayward from his book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa

Maha Ati is a term coined by Chögyam Trungpa, a master of the Kagyu and Nyingma lineages of Tibetan Vajrayana Buddhism.

Chögyam Trungpa Rinpoche ( Wylie: Chos rgyam Drung pa ; February 28, 1939 – April 4, 1987 ) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.

yeshe chölwa ) tradition of Tibetan Buddhism .< ref > Chögyam Trungpa " Crazy Wisdom.

Chögyam Trungpa was also trained in the Nyingma tradition, the oldest of the four schools, and was an adherent of the ri-mé (" nonsectarian ") ecumenical movement within Tibetan Buddhism, which aspired to bring together and make available all the valuable teachings of the different schools, free of sectarian rivalry.

Chögyam Trungpa also received support from one of his own main teachers, Dilgo Khyentse Rinpoche, head of the Nyingma lineage.

In addition to increasingly teaching programs with and for Chögyam Trungpa, Ray also served on the Nalanda Translation Committee, which translated many texts from Tibetan into English.

This term was also used by Buddhist teacher Chögyam Trungpa Rinpoche as a Sanskrit equivalent of the Tibet term Dzogpa chenpo, although this back-translation is unconventional and did not catch on more widely.

He also recognized Choseng Trungpa, born on February 6, 1989 in eastern Tibet, as the reincarnation of Chögyam Trungpa Rinpoche.

A lineage was also transmitted from Kobun Chino Roshi to the Tibetan Buddhist sangha of Chögyam Trungpa Rinpoche and is now practiced at all Shambhala retreat centers.

Shambhala Art is also an international non-profit arts education program based on the Dharma Art teachings of the late Chögyam Trungpa Rinpoche, the founder of Shambhala.

A disciple of Chögyam Trungpa Rinpoche, she is an ordained nun, author, and teacher in the Shambhala Buddhist lineage which Trungpa founded.

Both the Nalandabodhi sangha, which was founded by The Dzogchen Ponlop Rinpoche, and the Shambhala sanghas founded by Chögyam Trungpa Rinpoche have stated that they are welcoming of all sexual orientations.

Naropa University was founded by Chögyam Trungpa, an exiled Tibetan tulku who was a Karma Kagyu and Nyingma lineage holder, and scholar of comparative religion at Oxford University in England.

It was founded by Chögyam Trungpa Rinpoche in 1984 as a centre of North American Buddhism in the Vajrayana tradition of the Karma Kagyu school of Tibetan Buddhism.

Founded in 1974 by Tibetan Buddhist teacher and Oxford University scholar Chögyam Trungpa, it is named for the eleventh-century Indian Buddhist sage Naropa, an abbot of Nalanda.

Similarly, the famous Kagyu and Nyingma Trungpa tülku, tertön, abbot and meditation master Chögyam Trungpa Rinpoche – well-known for introducing Vajrayana teachings to the Occident, founding Naropa University ( the first accredited Buddhist university in the United States ), creating the system of Shambhala Training and for his friendship with many important figures of the Beat movement – practiced and espoused for his students what he deemed " mindful drinking ".

In 1981, Chögyam Trungpa and his students hosted the Fourteenth Dalai Lama in his visit to Boulder, Colorado.

Chögyam Trungpa coined the term spiritual materialism with his book Cutting Through Spiritual Materialism from talks explaining Buddhism given while opening the Karma Dzong meditation center in Boulder, Colorado.

* Video of Boulder talks on the subject by Chögyam Trungpa

In 1974 the Kagyu Buddhist teacher Chögyam Trungpa predicted that " Buddhism will come to the West as psychology ".

Born in the Kham region of Tibet in February 1939, Chögyam Trungpa was eleventh in the line of Trungpa tülkus, important figures in the Kagyu lineage, one of the four main schools of Tibetan Buddhism.

Already installed as the head of the Surmang monasteries in eastern Tibet, Chögyam Trungpa followed the Dalai Lama who fled Tibet during the ultimately unsuccessful 1959 Tibetan uprising against the Chinese communists.

From 1959-1963, by appointment of the Dalai Lama, Chögyam Trungpa served as the spiritual advisor for the Young Lamas Home School in Dalhousie, India.

Rigdzin Shikpo went on to continue Chögyam Trungpa Rinpoche's teachings from a primarily Nyingma rather than a Kagyü point of view in the Longchen Foundation.

From the beginning of his time in America, Chögyam Trungpa passionately encouraged his students to integrate a contemplative approach into all of their everyday activities.

Upon the death of Chögyam Trungpa, the leadership of Vajradhatu was first carried on by his American disciple, appointed regent and Dharma heir, Ösel Tendzin ( Thomas Rich ), and then by Trungpa's eldest son and Shambhala heir, Sakyong Mipham Rinpoche.

< p > Accordingly, I empower Chögyam Trungpa Vajra Holder and Possessor of the Victory Banner of the Practice Lineage of the Karma Kagyu.

The eleventh Chögyam Trungpa Rinpoche possessed all nine of these.

Chögyam Trungpa's style of teaching was often unconventional.

As the third Jamgön Kongtrül explained in a teaching given to students of Chögyam Trungpa, " You shouldn't imitate or judge the behavior of your teacher, Chögyam Trungpa Rinpoche, unless you can imitate his mind.

* The Dawn of Tantra, by Herbert V. Guenther and Chögyam Trungpa ( 1975 )

Warrior-King of Shambhala: Remembering Chögyam Trungpa.

Chögyam Trungpa: His Life and Vision.