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Chögyam Trungpa also received support from one of his own main teachers, Dilgo Khyentse Rinpoche, head of the Nyingma lineage.
Some Related Sentences
Chögyam and Trungpa
* Jealousy among the Sangha quoting from Jeremy Haywards book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa.
Varela became a Tibetan Buddhist in the 1970s, initially studying, together with Keun-Tshen Goba, with the meditation master Chögyam Trungpa Rinpoche, founder of Vajradhatu and Shambhala Training, and later with Tulku Urgyen Rinpoche, a Nepalese meditation master of higher tantras.
* Jealousy among the Sangha Quoting Jeremy Hayward from his book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa
Maha Ati is a term coined by Chögyam Trungpa, a master of the Kagyu and Nyingma lineages of Tibetan Vajrayana Buddhism.
Chögyam Trungpa Rinpoche ( Wylie: Chos rgyam Drung pa ; February 28, 1939 – April 4, 1987 ) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.
Chögyam and also
Chögyam Trungpa was also trained in the Nyingma tradition, the oldest of the four schools, and was an adherent of the ri-mé (" nonsectarian ") ecumenical movement within Tibetan Buddhism, which aspired to bring together and make available all the valuable teachings of the different schools, free of sectarian rivalry.
In addition to increasingly teaching programs with and for Chögyam Trungpa, Ray also served on the Nalanda Translation Committee, which translated many texts from Tibetan into English.
This term was also used by Buddhist teacher Chögyam Trungpa Rinpoche as a Sanskrit equivalent of the Tibet term Dzogpa chenpo, although this back-translation is unconventional and did not catch on more widely.
He also recognized Choseng Trungpa, born on February 6, 1989 in eastern Tibet, as the reincarnation of Chögyam Trungpa Rinpoche.
A lineage was also transmitted from Kobun Chino Roshi to the Tibetan Buddhist sangha of Chögyam Trungpa Rinpoche and is now practiced at all Shambhala retreat centers.
Shambhala Art is also an international non-profit arts education program based on the Dharma Art teachings of the late Chögyam Trungpa Rinpoche, the founder of Shambhala.
Chögyam and received
He has received Vajra Yogini initiation from His Holiness the Sixteenth Karmapa Rangjung Rigpe Dorje of the Karma Kagyu lineage and Chögyam Trungpa Rinpoche, the 11th Trungpa Tulku.
Chögyam and from
Rigdzin Shikpo went on to continue Chögyam Trungpa Rinpoche's teachings from a primarily Nyingma rather than a Kagyü point of view in the Longchen Foundation.
He was teacher in Residence at Shambhala Mountain Center from 1996 – 2004, and co-founded the Dharma Ocean Foundation, a non-profit educational organization dedicated to the practice, study and preservation of the teachings of Chögyam Trungpa Rinpoche and the practice lineage he embodied.
Tibetan lamas such as the Karmapa ( Rangjung Rigpe Dorje ), Chögyam Trungpa Rinpoche, Geshe Wangyal, Geshe Lhundub Sopa, Dezhung Rinpoche, Sermey Khensur Lobsang Tharchin, Tarthang Tulku, Lama Yeshe and Thubten Zopa Rinpoche all established teaching centers in the West from the 1970s.
Controversial lama Chögyam Trungpa, the founder of the Shambhala meditation movement, claimed in his teachings that his intention was to strip the ethnic baggage away from traditional methods of working with the mind and to deliver the essence of those teachings to his western students.
" Ngakpa Chögyam, a Tibetan Buddhist teacher from Wales, offers a perspective on nonduality that includes all of life as a direct expression of the nondual core of truth.
Chögyam Trungpa coined the term spiritual materialism with his book Cutting Through Spiritual Materialism from talks explaining Buddhism given while opening the Karma Dzong meditation center in Boulder, Colorado.
Shambhala Buddhism partly derives from the teachings of Shambhala, as originally proclaimed by Chögyam Trungpa, which state that " there is a natural source of radiance and brilliance in the world, which is the innate wakefulness of human beings.
Chögyam and one
Born in the Kham region of Tibet in February 1939, Chögyam Trungpa was eleventh in the line of Trungpa tülkus, important figures in the Kagyu lineage, one of the four main schools of Tibetan Buddhism.
# Chögyam Trungpa ( Chökyi Gyamtso ) ( 1940 – 1987 ) was one of the most influential teachers of Buddhism in the west.
Vajradhatu was the name of the umbrella organization of Chögyam Trungpa Rinpoche, one of the first Tibetan Buddhist lamas to visit and teach in the West.
Chögyam and main
It was during his years in graduate school that Ray first encountered his main teacher, Chögyam Trungpa Rinpoche and began a seventeen year apprenticeship with him ended by Rinpoche ’ s death in 1987.
Chögyam and Dilgo
Chögyam and Rinpoche
Upon the death of Chögyam Trungpa, the leadership of Vajradhatu was first carried on by his American disciple, appointed regent and Dharma heir, Ösel Tendzin ( Thomas Rich ), and then by Trungpa's eldest son and Shambhala heir, Sakyong Mipham Rinpoche.
As the third Jamgön Kongtrül explained in a teaching given to students of Chögyam Trungpa, " You shouldn't imitate or judge the behavior of your teacher, Chögyam Trungpa Rinpoche, unless you can imitate his mind.
A disciple of Chögyam Trungpa Rinpoche, she is an ordained nun, author, and teacher in the Shambhala Buddhist lineage which Trungpa founded.
Ani Pema first met Chögyam Trungpa Rinpoche in 1972, and at the urging of Chime Rinpoche, she took him as her root guru (" Ani " is a Tibetan honorific for a nun ).
Reginald " Reggie " Ray is a leading Buddhist academic and Vajra Master, teaching and practicing in the lineage of Chögyam Trungpa Rinpoche for forty years.
* Interview with The Chögyam Trungpa Rinpoche Chronicles Project ( June 16, 2008 ) http :// www. chroniclesradio. com / 2008_06_26. html