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Chögyam Trungpa coined the term spiritual materialism with his book Cutting Through Spiritual Materialism from talks explaining Buddhism given while opening the Karma Dzong meditation center in Boulder, Colorado.
Some Related Sentences
Chögyam and Trungpa
* Jealousy among the Sangha quoting from Jeremy Haywards book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa.
Varela became a Tibetan Buddhist in the 1970s, initially studying, together with Keun-Tshen Goba, with the meditation master Chögyam Trungpa Rinpoche, founder of Vajradhatu and Shambhala Training, and later with Tulku Urgyen Rinpoche, a Nepalese meditation master of higher tantras.
* Jealousy among the Sangha Quoting Jeremy Hayward from his book on Chögyam Trungpa Rinpoche Warrior-King of Shambhala: Remembering Chögyam Trungpa
Maha Ati is a term coined by Chögyam Trungpa, a master of the Kagyu and Nyingma lineages of Tibetan Vajrayana Buddhism.
Chögyam Trungpa Rinpoche ( Wylie: Chos rgyam Drung pa ; February 28, 1939 – April 4, 1987 ) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.
Chögyam and term
This term was also used by Buddhist teacher Chögyam Trungpa Rinpoche as a Sanskrit equivalent of the Tibet term Dzogpa chenpo, although this back-translation is unconventional and did not catch on more widely.
The term Shambhala Buddhism was introduced by Sakyong Mipham Rinpoche in the year 2000 to describe his presentation of the Shambhala teachings, originally conceived by Chögyam Trungpa as secular practices for achieving enlightened society, in concert with the Tibetan Buddhist Kagyu and Nyingma lineages.
Chögyam and spiritual
From 1959-1963, by appointment of the Dalai Lama, Chögyam Trungpa served as the spiritual advisor for the Young Lamas Home School in Dalhousie, India.
Dutsi-til Monastery is being steadily reestablished under the leadership of Sakyong Mipham Rinpoche, the spiritual leader of Shambhala Buddhism and son of Chögyam Trungpa, the 11th Surmang Trungpa.
Chögyam and with
* The Tibetan Book of the Dead: The Great Liberation through Hearing in the Bardo, translated with commentary by Francesca Fremantle and Chögyam Trungpa ( 1975 )
It was during his years in graduate school that Ray first encountered his main teacher, Chögyam Trungpa Rinpoche and began a seventeen year apprenticeship with him ended by Rinpoche ’ s death in 1987.
In addition to increasingly teaching programs with and for Chögyam Trungpa, Ray also served on the Nalanda Translation Committee, which translated many texts from Tibetan into English.
* Interview with The Chögyam Trungpa Rinpoche Chronicles Project ( June 16, 2008 ) http :// www. chroniclesradio. com / 2008_06_26. html
Controversial lama Chögyam Trungpa, the founder of the Shambhala meditation movement, claimed in his teachings that his intention was to strip the ethnic baggage away from traditional methods of working with the mind and to deliver the essence of those teachings to his western students.
( This is a classic text by the great 19th century polymath, Jamgon Kongtrul the Great, with contemporary commentaries by Kalu Rinpoche, Deshung Rinpoche, and Chögyam Trungpa Rinpoche.
Similarly, the famous Kagyu and Nyingma Trungpa tülku, tertön, abbot and meditation master Chögyam Trungpa Rinpoche – well-known for introducing Vajrayana teachings to the Occident, founding Naropa University ( the first accredited Buddhist university in the United States ), creating the system of Shambhala Training and for his friendship with many important figures of the Beat movement – practiced and espoused for his students what he deemed " mindful drinking ".
The Shambhala Buddhist sangha considers Sakyong Mipham to be its head and the second in a lineage of Sakyongs, with his father, Chögyam Trungpa, being the first.
The Shambhala of Chögyam Trungpa is essentially a secular approach to meditation, with roots in Buddhism as well as in other traditions, but accessible to individuals of any, or no religion.
In 2001, he met for the first time with Sakyong Mipham Rinpoche, the son of his previous incarnation, Chögyam Trungpa.
Chögyam and Cutting
Chögyam and from
Rigdzin Shikpo went on to continue Chögyam Trungpa Rinpoche's teachings from a primarily Nyingma rather than a Kagyü point of view in the Longchen Foundation.
Chögyam Trungpa also received support from one of his own main teachers, Dilgo Khyentse Rinpoche, head of the Nyingma lineage.
He was teacher in Residence at Shambhala Mountain Center from 1996 – 2004, and co-founded the Dharma Ocean Foundation, a non-profit educational organization dedicated to the practice, study and preservation of the teachings of Chögyam Trungpa Rinpoche and the practice lineage he embodied.
Tibetan lamas such as the Karmapa ( Rangjung Rigpe Dorje ), Chögyam Trungpa Rinpoche, Geshe Wangyal, Geshe Lhundub Sopa, Dezhung Rinpoche, Sermey Khensur Lobsang Tharchin, Tarthang Tulku, Lama Yeshe and Thubten Zopa Rinpoche all established teaching centers in the West from the 1970s.
" Ngakpa Chögyam, a Tibetan Buddhist teacher from Wales, offers a perspective on nonduality that includes all of life as a direct expression of the nondual core of truth.
He has received Vajra Yogini initiation from His Holiness the Sixteenth Karmapa Rangjung Rigpe Dorje of the Karma Kagyu lineage and Chögyam Trungpa Rinpoche, the 11th Trungpa Tulku.
A lineage was also transmitted from Kobun Chino Roshi to the Tibetan Buddhist sangha of Chögyam Trungpa Rinpoche and is now practiced at all Shambhala retreat centers.
Shambhala Buddhism partly derives from the teachings of Shambhala, as originally proclaimed by Chögyam Trungpa, which state that " there is a natural source of radiance and brilliance in the world, which is the innate wakefulness of human beings.