Chapters 17 – 26 are the Holiness code.

< li > Chapters 1 – 17 deal with terms: what they are, and how they are divide into categorematic, abstract and concrete, absolute and connotative, first intention, and second intention.

* Chapters 17 – 63 Explanation of the mythic origin of the gods and places, the deceased are made to live again so that they may arise, reborn, with the morning sun.

* 17 Chapters of Culture ( 1992 ), Sonic Sounds

The oldest parts of the text ( Chapters 1-9 and 17 ) were probably written down between 100 BC and 100 AD: most of the text had appeared by 200 AD.

**** " Chapters 16 and 17 " ( with Scot Eaton, in # 204, 2007 )

Constitution of Fiji ; Preamble ; < u > Chapters </ u > 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17

The word was first used in this sense about the beginning of the 6th century by St. Benedict in his Rule ( Regula Benedicti ; hereafter, RB ), in Chapters 16, 17, 18, and 42, and he even uses the verb complere to signify Compline: " Omnes ergo in unum positi compleant " (" All having assembled in one place, let them say Compline "); " et exuentes a completorio " (" and, after going out from Compline ...") ( RB, Chap.

( Chapters 1 summarizes the whole book, 4 Observations on Money, and 17 of Parts I to III and Overview of Part IV: The Way Forward are available at www. npsnet. com / cdd / nwn. htm ).

The Texas Constitution states that " here shall be established in each county in this State a County Court ..." Sections 15 through 17 of Article V, as well as Chapters 25 and 26 of the Texas Government Code, outline the duties of these Courts and their officers.

Chapters 24 – 27, known as the " Isaiah Apocalypse ", are usually thought to be the work of an author who lived long after Isaiah.

** Volume 27: Chapters 1 – 10

The Germania begins with a description of the lands, laws, and customs of the Germanic people ( Chapters 1 – 27 ); it then segues into descriptions of individual tribes, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown tribes beyond them.

Confessions of Aleister Crowley, Chapters 27 – 33.

Chapters 1, 3, 13, 27, and 35 begin with quotes that set the tone for those chapters.

Sections 18 and 19 of Article V, as well as Chapters 27 and 28 of the Texas Government Code, outline the duties of these Courts and their officers.

Side Story 2, which takes place between Chapters 16 and 27, reveals that she has joined her Tokyo school's film club and started dating Hanae Niijima, who returns her feelings.

Chapters two and three describe the fall of Nineveh in 612 BCE.

Chapters 1 – 5 describe the various sacrifices from the sacrificers ' point of view, although the priests are essential for handling the blood.

Chapters 7 – 10 describe the consecration ( by Moses ) of Aaron and his sons as the first priests, the first sacrifices, and God's destruction of two of Aaron's sons for ritual offenses.

Uncleanliness threatens holiness ; Chapters 11 – 15 review the various causes of uncleanliness and describe the rituals which will restore cleanliness ; cleanliness is to be maintained through observation of the rules on sexual behaviour, family relations, land ownership, worship, sacrifice, and observance of holy days.

* Chapters III-XV, the bulk of the document, describe the organs and institutions of the UN and their respective powers.

* Chapters XVI and Chapter XVII describe arrangements for integrating the UN with established international law.

* Chapters IX and Chapter X describe the UN's powers for economic and social cooperation, and the Economic and Social Council that oversees these powers ;

* Chapters XII and Chapter XIII describe the Trusteeship Council, which oversaw decolonization ;

Chapters 72-80 describe the risings and settings of the sun through 12 portals of heaven in the east and west.

Chapters 5-16 record sermons and missionary travels of Alma between 83 and 78 B. C.

Between 612 and 615, the Irish missionary Saint Columban, then living at Bobbio in Italy, was persuaded by Agilulf, King of the Lombards, to address a letter on the condemnation of the " Three Chapters " to Boniface IV.

Chapters 36 to 42 record the teachings of Alma to his sons, Helaman, Shiblon, and Corianton.

Chapters 56 tells us about King Arthur and his battles ;

Chapters 1-4: How Hagen becomes King of Ireland

The Reformation took effect in Ireland following a hiatus in the office of Archbishop of Dublin after the death of Archbishop Alen in 1534, and the election of George Browne to that office by the Chapters of both Cathedrals under pressure from King Henry VIII.

Darius the Mede is a biblical person in the Book of Daniel, Chapters 6-9, who rules over Babylon after King Belshazzar is deposed.

In fact, Popes Vigilius, Pelagius I ( 556-61 ), Pelagius II ( 579-90 ), and Gregory the Great ( 590-604 ) were only aware the Fifth Council specifically dealt with the Three Chapters and make no mention of Origenism or Universalism, nor spoke as if they knew of its condemnation even though Gregory the Great was opposed to the belief of universalism.

This pump is described in Chapters II and III of Book III of the Experimenta Nova and in the Mechanica Hydraulico-pneumatica ( p. 445-6 ).

See especially Book I, Chapters 46 – 50, 59 ; and Book II, Chapters 38 – 39.

* Chapters XVI through Chapter XIX deal respectively with XVI: miscellaneous provisions, XVII: transitional security arrangements related to World War II, XVIII: the charter amendment process, and XIX: ratification of the charter.

: The History of Tom Jones, a Foundling, Book II, Chapters iii & iv.

A version of the game, called Europa Universalis II: Asia Chapters, was released for Asian markets, adding new graphics and scenarios that center around Asian history instead.

Cambridge: Loeb-Harvard UP, 1954 .— Chapters XXII and XXIII of Book II ( pages 451 – 473 ) are Procopius's famous description of the Plague of Justinian.

* Chapters 56 – 62 are a paraphrase of the Praecepta Militaria of Emperor Nikephoros II Phokas ( r. 963 – 969 ), while the appended chapters 63 – 65 reflect Ouranos's own experience and are emendations of earlier texts reflecting the new circumstances of Byzantine warfare in the early 11th century.